Coronavirus and the Masajid

Islam Reigns

Assalamu’alaykum wa rahmatullahi wa barakatuh,

We praise Allah Ta’ala and send salutations on Nabi Sallallahu Alayhi Wasallam who perfected the Deen for us until the last day, leaving us with no qualms, indecision, doubt, or reference to others as to how to lead our lives and solve any issues, be they individual or collective.

Allah Ta’ala states: ‘Today I have perfected your religion for you, and have completed my blessing on you, and chosen Islam as Deen for you.’ (Surah Al-Maida, verse 3)

Hadhrat Abdullah bin Abbas Radiallahu Anhu and others explain that perfection of faith refers to the perfection of all limits, obligations, injunctions and refinements in personal and social behaviour as necessary for the true faith. Now there is no need to add to it, nor there remains any probability of a shortfall.

This document will address the following issues:

(1) Virtues of Masajid
(2) Voluntary and premature wide…

View original post 13,379 more words

RED HERRING DEFENCE

TAHA KARAAN’S RED HERRING DEFENCE OF HIS KUFR ACTS

In a misleading article, captioned ‘IF ONLY SOMEONE ELSE SAID IT’, Karaan vainly attempted to draw an analogy between our strident criticism of all kufr of the munaafiq cartel and the manner in which Hadhrat Umar (Radhiyallahu anhu) had acquitted himself in response to Hadhrat Ubaidah (Radhiyallahu anhu) who was in disagreement with Hadhrat Umar (Radhiyallahu anhu) for not visiting the plague-stricken region.

When Hadhrat Umar (Radhiyallahu anhu) had decided to return to Madinah without going to Amawaas where a plague had broken out, the Commander of the Islamic army, Hadhrat Abu Ubaidah who is one of the Ashrah Mubash-sharah, objected. He said: “Are you fleeing from the Qadr of Allah?” Hadhrat Umar (Radhiyallahu anhu) responded: “Would that someone else had said so.”

With this episode, Karaan seeks to mislead Muslims. Karaan’s deception is twofold: (1) He implies that fleeing from a region ravished by a plague is justified by Hadhrat Umar’s action. (2) His response to Hadhrat Abu Ubaidah was extremely mild and shorn of acrimony.

With this episode Karaan seeks to divert attention from the core issues we have criticized. This is a red herring attempt in which the people of baatil such as MJC, NNB and bogus uucsa are adept.

Firstly, Karaan has not presented Hadhrat Umar’s decision to return to Madinah with honesty. He has concealed certain facts. In his article, Karaam says: “Umar called the commanders of his Syrian armies into conference. Along with the senior Sahaabah who had come with him from Madinah, they took their seats on the ground……….Opinions differed. Some felt that the journey should go ahead, while others thought it undesirable that the Muslim leadership should enter a land in which plague was spreading. Umar listened attentively. When the time came to decide, all fell silent. Everyone’s eyes were fixed on Ameerul Mu’mineen. “I and those with me will return to Madinah.”

The smattering of imagery and flowery expressions Karaan uses in his article does not add to the truth. With such expressions he seeks to impress morons.

The factual scenario on the occasion was not as flowery as Karaan presents in his red herring. Karaan has conveniently omitted an important aspect of the conference. It was not one conference. There were three conferences attended by different personalities. It is not the way Karaan has deceptively paraphrased the detailed account of the Hadith.

All did “not fall silent” as Karaan alleges. In fact, Hadhrat Umar (Radhiyallahu) anhu ordered the groups of the first two conferences to “get away”. “All eyes” were not “fixed on Ameerul Mu’mineen” in the stupid flowery expression of Karaan. The fact is that the groups with opposing views clung to their respective opinions, hence Hadhrat Umar (Radhiyallahu anhu) was unable to formulate a decision on the basis of certitude. He therefore called for a third conference in which none of the participants of the earlier two conferences were called.

The issue as described in the Hadith kutub was as follows:

“Umar Bin Al-Khattaab (Radhiyallahu anhu) departed for Shaam. At Sargh he met the leaders (commanders) of the armies: Abu Ubaidah Bin Al-Jarraah and his companions. They informed him (Hadhrat Umar) that a plague has broken out in Shaam.”

Hadhrat Umar (Radhiyallahu anhu) was in a quandary. He felt the need to consult others on the issue. Thus, he instructed:

“Call the First of the Muhaajireen.” They were called. Then he consulted with them. He informed them about the plague in Shaam. They differed among themselves. Some said: “You have left (Madinah) for a mission. We do not view (it proper) for you to return.”

Some of them said: “With you are others and the Ashaab of Rasulullah (Sallallahu alayhi wasallam). We do not regard it proper for you proceed with them to this plague.”

The difference of opinion was annoying to Hadhrat Umar (Radhiyallahu anhu). He therefore ordered: “Get away from me!” Then he said: “Call the Ansaar.” The Ansaar were called. They too differed as the Muhaajireen had differed. Umar ordered: “Get away from me!” Then he said: “Call for me from the elders of the Quraishi Muhaajireen who are here.” They were called. Not even two persons among them differed (There was unanimity among them). They said: “Our view is that you should return with the people and do not proceed towards this plague.”

On the basis of the unanimous decision / advice of the senior Quraishi Muhaajireen, did Hadhrat Umar (Radhiyallahu anhu) decide to return and not proceed to Amawaas. Initially, it was not his decision as Karaan deceptively attempts to trade. The unanimous advice of the Quraish elders was bolstered by a Hadith of Rasulullah (Sallallahu alayhi wasallam), which was narrated by Abdur Rahmaan Bin Auf (Radhiyallahu anhu) who was not present during the initial discussions. The Hadith states:

“Verily, I heard Rasulullah (Sallallahu alayhi wasallam) saying: ‘When you hear of a plague in some region, then do not go there. And, if it occurs in a region where you are, then to not flee from there.”

Thus, Hadhrat Umar (Radhiyallahu anhu) neither fled from the plague nor did he go to the region of the plague because this was the command of Rasulullah (Sallallahu alayhi wasallam) which he had understood even before the confirmation by Hadhrat Abdur Rahmaan Bin Auf (Radhiyallahu anhu). His understanding was the effect of two factors:

(1) The unanimous advice of the senior Muhaajir Quraishi Sahaabah.

(2) Rasulullah (Sallallahu alayhi wasallam) said: “If a Nabi had to come after me, it would have been Umar.”

His firaasat was such that Wahi would arrive to confirm the correctness of his view, i.e. during the time of Rasulullah (Sallallahu alayhi wasallam).

In this episode there is not the slightest shred of justification for the load of kufr rubbish and shaitaaniyat disgorged by Karaan, the MJC, the NNB, bogus uucsa and the myriad of munaafiqueen who have gone haywire in their satanic effort to bolster and justify the kufr theories of the atheists pertaining to plagues.

What motivated Karaan to write about this episode which has absolutely no bearing and no relationship with the kufr of:

Suspending Jumuah Salaat
Prohibiting the daily Fardh Jamaat Salaat in the Musaajid
Closing the Musaajid
Pleading with the kuffaar court to retain the ban on the closure of the Musaajid and on Jamaat Salaat
Introducing hordes of shayaateen into the Musaajid with the ‘social distancing’ measure of the atheists. The satanic wide gaps are filled with devils according to the Hadith.
Prohibiting musaafahah and muaanaqah (handshaking and embracing)
Isolating even healthy people
Donning niqaabs of the Shayaateen (the horrible masks of the atheists).

Underlying Karaan’s citation of Hadhrat Umar’s episode is the evil motive of hoodwinking the unwary and the ignorant regarding the Islamic stance pertaining to epidemics / plagues. Karaan’s attempt is actually to peddle the idea that even Hadhrat Umar (Radhiyallahu) supported the ‘contagion’ theory of the atheists. But this notion is the furthest from the truth.

There is absolutely no contention regarding avoidance of a region where a plague has broken out. The command of the Shariah in this regard is clear and concise. Outsiders may not go to such a place. But those in that region should not flee believing that they will perish in consequence of the plague apprehending them. Anyone who is earmarked by Allah Ta’ala for apprehension by the plague will not escape his fate whether he is inside or outside the plague-ravished area.

Furthermore, we are not interested – Muslims should not be interested – with the rationale for the command not to flee from the plague area and not to go there. As Muslims we have to submit to the Commands without questioning the rationale and wisdom of the instructions of the Shariah. The Deen is not the product of our thinking and understanding. It is the Product of Wahi.

The target of our criticism is the aformentioned list of kufr acts in which Hadhrat Umar (Radhiyallahu anhu) does not feature.

While Mr. Karaan seeks to capitalize on the mild reaction of Hadhrat Umar (Radhiyallahu anhu) to the objection of Hadhrat Abu Ubaidah (Radhiyallahu anhu), and with which he (Karaan) thinks he has scored some points over us on account of the manner of our criticism, he either conveniently overlooks or is blissfully ignorant of the general and permanent attitude of Hadhrat Umar (Radhiyallahu anhu).

Hadhrat Umar’s whip is famous and he is famed as the ‘Man of the Whip’. He walked the streets of Madinah with whip in hand ever ready to enforce the Shariah on recalcitrants and villains of the MJC and NNB type. The episodes of his ‘harshness’ for the sake of the Deen and the Pleasure of Allah Ta’ala are numerous. If Allah Ta’ala grants us the taufeeq, we may compile a book with all such episodes of Umar’s ‘harshness’ for the benefit and intellectual edification of Karaan’s brains. His fierce and ‘harsh’ attitude in defence of the Haqq was such that people would flee from him. Hence, our Nabi (Sallallahu alayhi wasallam) supplicated to Allah Ta’ala:

“O Allah! Have mercy on Umar. The Haqq has not left a single friend for him.”

Rasulullah (Sallallahu alayhi wasallam) mentioned that even Iblees was so scared of Hadhrat Umar (Radhiyallahu anhu) that he (Iblees) would not walk in the street in which Hadhrat Umar was walking. The devil would make a wide detour to avoid crossing paths of Ameerul Mu’mineen Sayyiduna Umar Bin Al-Khataab (Radhiyallahu anhu).

Senior Sahaabah were stricken with fear when they realized that Hadhrat Abu Bakr (Radhiyallahu anhu), the First Khalifah, during his final illness, was about to appoint Hadhrat Umar to succeed him as the Khalifah. They were fearful of his ‘harshness’.

The true nature and attitude of Hadhrat Umar (Radhiyallahu anhu) is not correctly nor honestly portrayed by the episode which Mr. Karaan highlights for scoring stupid and silly points.

If Hadhrat Umar (Radhiyallahu anhu) was today present to witness the kufr and shaitaani shenanigans of Karaan, MJC, Reverend Bham, NNB jamiat and all the other bogus and munaafiq entities and characters, his famous Durrah (Whip) would have taken adequate care of the cartel of enemies of Allah, and the Friends of the Kuffaar Court – the Fiends of Allah who abhor the Houses of Allah, hence their licking the boots of the atheists to retain the ban on the closure of the Musaajid.

Now that the government has granted permission for houses of worship to partially open, the munaafiqs are seeking to take credit for this crumb offered by the authorities in terms of their laughable and oppressive levels. The munaafiqeen are now pretending to be pleased with the partial opening of the Musaajid. Since they have lost considerable support in the Muslim community and have become aware of the disgust of Muslims, they (the munaafiqeen) are seeking to appease Muslims with their belated hollow support for the Musaajid.

In the episode of Hadhrat Umar (Radhiyallahu anhu) cited by Karaan, there is nothing, absolutely nothing, to bolster the host of haraam and kufr acts of the munaafiqeen (MJC, NNB jamiat, bogus uucsa). Some of the worst munaafiqeen are the medical doctors who have blatantly demonstrated their true kufr colours. They are true kuffaar scoundrels.

Did Hadhrat Umar (Radhiyallahu anhu) order the Musaajid to be closed during the plague? Did he order suspension of Jumuah Salaat? Did he prohibit the daily Jamaat Salaat in the Musaajid? Did he prohibit Tilaawat of the Qur’aan in the Musaajid? Did he instruct observance of kilometre gaps in the Salaat sufoof thereby inviting droves of shayaateen into the Musaajid? Did he prohibit musaafahah and muaanaqah? And what was the attitude and the action of the Jamaat of Sahaabah during any plague? Did they don the devil’s niqaab during the plague? Did they observe even a single kufr act which the munaafiqeen are propagating at the behest of the atheists?

Karaan’s motive underlying his deceptive citation of Hadhrat Umar’s episode is to create the idea that his departure from the plague-stricken zone or his abstention from visiting the place is justification for the host of kufr acts introduced by the munaafiqeen during this bogus pandemic.

“And, who is a greater oppressor than the one who prevents the thikr of Allah’s Name in the Musaajid, and who strives in the destruction of the Musaajid?

29 Muharram 1442 – 18 September 2020

GET ON WITH YOUR LIVES!

“The pandemic could end up no worse than a bad flu season.”

‘GET ON WITH YOUR LIVES! – OXFORD PROFESSOR SAYS.

“PEOPLE HAVE BECOME OVERLY FRIGHTENED OF COVID-19”

by Tyler Durden

Even though BoJo’s system of localized COVID-19 measures seems to be working, the unrelenting hysteria peddled by the British press has left millions of Britons traumatized.

Now, Carl Heneghan, a professor of Evidence-based medicine at Oxford University, is calling for the government to intervene and “proactively reassure” his young students that the coronavirus won’t kill them if they contract it.

He said exaggerated fears of the virus have led to “people going about their daily lives misunderstanding and overestimating their risk,” something with which many Americans can probably empathize.

And as parts of north Manchester remain on ‘partial lockdown’, the professor said introducing local lockdowns could do more harm than good by forcing people into their homes, potentially infecting other vulnerable people who live with them, especially as the temperature drops.

Professor Heneghan’s work has led to a lowering of the official death toll after he revealed COVID-19 deaths were being counted even if someone had subsequently died of other causes.

As we learn more about the virus, the pandemic could end up no worse than a bad flu season, the professor said, with a touch of hyperbole.

Heneghan’s work ‘reframing’ how COVID-19 deaths are counted could eventually lead to the world seeing far fewer deaths than were actually reported (while many still went uncounted). But as we’ve come to understand how to treat COVID-19 more effectively, society hasn’t recalibrated its fear of the virus.

“We reset how we calculate the death rates. We now need to reset how we communicate the risks of the virus.”

“I am concerned people have become overly frightened and throughout this pandemic, the fear instilled in people has been a real problem.”

“Many people misunderstand and overestimate their risk of Covid. This uncertainty is leaving them highly anxious and affecting schools, offices and how we go about our daily lives. The government needs to intervene to explain to people their true risks.”

But as the death rate has declined, it’s notable that cases and deaths have continued to decline even as society has opened up.

It’s all just one more reason to support the Swedish approach.

4 Muharram 1442 – 24 August 2020

QUARANTINE IS HARAAM

Referring to the haraam kuffaar act of quarantine, the Qur’aan Majeed states:
“What! Have you not seen those people who came out (fleeing) from their homes while they were thousands, in fear of Maut (death)? Then Allah said to them: “Perish!” Then (after their death) He resurrected them.” (Al-Baqarah, Aayat 242) 
In bygone times, during the era of Bani Israaeel, a severe plague spread in a city / town. The inhabitants consisting of approximately 10,000 persons, for fear of contracting the disease and death, fled from the town and went into quarantine in a valley in between two mountains. Their cowardly flight and attempt to flee from Maut invited the Wrath of Allah Ta’ala. Allah Ta’ala exterminated the entire community. Not a single soul escaped death. They had fled the plague, went into self-imposed quarantine with the notion of saving themselves from death. They miserably failed.
“Say (O Muhammad!): ‘Verily, Maut from which you are fleeing will overtake you, then you will be returned to (Allah), the Knower of the Unseen and Seen. Then He will inform you of what you were doing (on earth).” (Al-Jumuah, Aayat 8)

Red Herring Presentation Of Ahadith On The Issue Of Contagion

“LAA ADWAA”

Rasulullah (Sallallahu alayhi wasallam) said: “Disease is not contagious.”

The bootlicking – licking the boots of the atheists – of the molvis and sheikhs who have lapped up the kufr ideology of the atheists who have spawned a host of haraam protocols which the bootlickers have introduced in the Musaajid, and which many have also used to permanently close the Musaajid and to prohibit Jamaat Salaat, bereft of any Shar’i evidence for bolstering the contagion theory of the atheists, are scrounging the very bottom of the barrel of corrupt ta’weel (interpretation) to justify the kufr  they have introduced in the Musaajid.

The Hadith, “Laa adwaa (disease is not contagious).…” has been satanically torn from its context and misinterpreted to justify the host of explicitly haraam measures which the atheists have conjectured and vomited, and which the molvis and sheikhs have lapped up with greater enthusiasm than even innumerable kuffaar among which are top atheist scientists and experts who have decried and denigrated the bogus ‘pandemic’.

A typical red herring, diversionary presentation of the Hadith is the fatwa of Muftri Ibrahim Desai of Darul Iftaa Mahmudiyyah. Other miscreant molvis and sheikhs who  are among the zanaadaqah,  have also  presented similar ideas expressed in the form of fatwas – corrupt opinions – to justify  the mutilation  and defilement of the Musaajid with the satanism of the ‘pandemic’ protocols  excreted  for molvi/sheikh consumption by the atheists. Among these atheists are the vast majority of spineless so-called ‘muslim’ doctors whose brains have been fitted in straitjackets by their kuffaar masters at whose feet they acquired all their kufr education.  Thus, they (these doctors) with their fossilized brains are incapable of independent thinking, least of all thinking along Islamic lines.

The current issue of contention is not whether disease is contagious or not. The molvis have grabbed on to this Hadith as a diversionary tactic to divert the focus from the actual issue of kufr. The concern at this stage is not the different views of the Ulama on the issue of contagion. The concern is the host of kufr protocols introduced to mutilate the Musaajid and the Shariah.

A Superfluous argument

The academic ‘differences’ of the Ulama – the real and true Ulama, not the bogus miscreant molvis and sheikhs of today – on the issue of contagion are in reality superficial. This superficiality is so conspicuous that an Aalim of sound knowledge who is not in the bootlicking business, will readily understand from the interpretations of the Ulama that there is only one view in Islam regarding contagion.

The irrefutable fact remains that Rasulullah (Sallallahu alayhi wasallam) explicitly declared that “Disease is not contagious”. He furthermore, confirmed the veracity of this fact by negating the idea of the Bedouin who had expressed surprise when Rasulullah (Sallallahu alayhi wasallam) said: “La adwaa”. The Bedouin could not understand “La adwaa”. He said that if a scurvy camel mingled with healthy camels, they too contract the disease. This supports the idea of disease being contagious. Refuting this kufr idea of the mushrikeen, Rasulullah (Sallallahu alayhi wasallam) asked: “Who infected the first camel?” Whoever caused the first camel to contract the disease, will, if He so wishes, afflict the other camels too with the disease. The virus is not a god acting independently. It is Allah’s creation which operates in total submission to Allah’s command. The Qur’aan Majeed says:

“The seven heavens, the earth and whatever is In between recite His Tasbeeh. There is absolutely nothing but it recites His praise. But you do not understand their Tasbeeh.”

This theme is repeated copiously in the Qur’aan Majeed. “Not a leaf drops (from a tree), but He is aware.” Even the Maut of a single leaf is by the direct intervention of Allah Azza Wa Jal. He is Aware. He commands and everything is under His Control. Disease and viruses operate by His command and they have a set trajectory to follow.

Red Herring Presentation Of Ahadith On The Issue Of Contagion

 

PEDLARS OF ALLEGED ‘TWO VIEWS’

Rasulullah (Sallallahu alayhi wasallam said:

“LAA ADWAA – DISEASE IS NOT CONTAGIOUS”

The infamous and notorious red herring of the munaafiqeen and morons is their dangling of two alleged views of the Ulama in front of the ignorant and unwary laymen to obfuscate them. This is a hoodwinking stunt inspired by Shaitaan to detract focus from Allah Ta’ala and to give preference to the kufr contagion theory of the atheists as the basis for the introduction of the host of filth and shaitaaniyat into the Musaajid.
Their allegation is that there are two valid views regarding disease being contagious or not. The one view according to the munaafiqeen and such morons who may not be munaafiq, but are sufficiently stupid to swallow the kufr idea of the atheists and the agents of Iblees, namely the molvis and sheikhs such as Reverend Abraham Bham, Tony Karaan and the Menk character, is that disease is contagious, and the other view is that it is not contagious.

On the basis of the first alleged view, the munaafiqeen peddle the hallucinated correctness of the theory and protocols of the atheists. Be assured that there is only ONE view of the Authorities of the Shariah. Not a single Faqeeh has proffered a view in conflict with the explicit LAA Adwaa declaration of Rasulullah (Sallallahu alayhi wasallam).
The one group of Fuqaha who say that disease is contagious clearly restrict the contagion to the Mashiyat (Will) of Allah Ta’ala. That is: a disease can be contagious only if Allah wills. Without His will and command, a disease cannot be contagious.
The other group of Fuqaha who say that disease is not contagious clearly mention that a disease can be contagious with the Mashiyat of Allah Ta’ala. How is it ever possible for even an ignorant Muslim, leave alone a Faqeeh, to claim that a disease is not contagious even if Allah so wills?
It should thus be clear that there is no difference of opinion regarding contagion. So what is the hullabaloo about? The difference pertains to inherent sababiyat, i.e. attributes created by Allah Ta’ala and instilled in an entity to act accordingly. This is known as the natural cause. This issue is explained in detail in our booklet: The Red Herring Presentation of Ahadith on the Issue of Contagion. This booklet is available on our website. Hard copies will also be available.

25 Zul Hajj 1441 – 15 August 2020

NATURAL TREATMENT FOR THE VIRUS

NATURAL TREATMENT FOR THE VIRUS

A successful treatment for Covid-19 from a Taibah University medical research team, in Madina, Saudi Arabia.
A short post about their finding was shared by one of the researchers on the team, Dr. Salah Mohamed El Sayed, and the translation in English is below. [Translated by Ahmad ibn Samih Abdel-Wahab]

Original Post was shared here: https://www.facebook.com/166852660018615/posts/3086403811396804/?sfnsn=mo%5D
The medical research paper is here: http://www.sciepub.com/AJPHR/abstract/11658

PLEASE do share with everyone on all platforms and encourage others to do so. Perhaps you can aid in saving lives. I advise anyone who is interested in following this to read the research paper for more details. As this short post is only a summary of their research.

  • * * [translation of original post]
    From Dr. Salah Mohamed El Sayed
    (Department of Clinical Biochemistry and Molecular Medicine, Taibah Faculty of Medicine, Taibah University, Madinah, Saudi Arabia)

Dr. Salah wrote:
We studied the effect of natural plants which are well known and which scientific research has shown [to be effective in this], such as black seeds (nigella sativa), chamomile (anthemia hyaline), and cloves, in order to treat the Coronavirus [Covid19].

This is our published research, which includes the therapeutic protocol:http://www.sciepub.com/AJPHR/abstract/11658
I will not digress, but it is enough to say that the research of Ulasi shows how both black seeds and chamomile can completely stop the growth of the Coronavirus. Here’s the link to the research: https://pubmed.ncbi.nlm.nih.gov/24413991/

By Allah’s virtue, all of the Corona [Covid] patients who used this ailment, TaibUVID, have improved, and they prepared it in their own homes. It didn’t take a patient more than one week to improve.

We have published the therapeutic protocol in a medical journal (I will attach here) so that everyone can access it. Perhaps we can save a life of someone dear, and how many they are! Allah knows the intentions.

One dose of TaibUVID consists of – one teaspoon (two grams) of black seeds,- one teaspoon (one gram) of [ground] chamomile,-and one table spoon of natural bee honey.
Mix well. Then, chew well and then swallow. It is preferred that you drink juice after this, or eat an orange, a lemon, or a tangerine.

For prevention: Take one dose [of the above] daily, until this epidemic ends.

For cure: Take five doses daily, for an entire week. Then take one dose daily until the epidemic ends.
If there is a severe cough or difficulty in breathing, you can inhale the vapors from black seed oil, or clove oil, or what remains of solution after boiling [and sifting] black seeds and chamomile. Simply place any of the above in a nebulizer, and inhale [the vapor].

If you do not have a nebulizer, then you can put one table spoon of black seeds, one table spoon of chamomile, and one cup of water in a pot, and cover it partially. Then, let it heat up on a low fire [or low heat] and inhale [the vapors]. Do this 5-6 times a day.

By Allah’s grace, all cases have recovered.
May Allah protect everyone.

O Allah, I have relayed [this information]. O Allah, bear witness. Here is the link to the research:
http://www.sciepub.com/AJPHR/abstract/11658
Salah Mohamed El Sayed (1), (2), (1) Department of Clinical Biochemistry and Molecular Medicine, Taibah Faculty of Medicine, Taibah University, Al-Madinah Al-Munawwarah, Saudi Arabia

(2) Department of Medical Biochemistry, Sohag Faculty of Medicine, Sohag University, Egypt;Integrative Medicine and Prophetic Medicine Course and Research, Taibah Faculty of Medicine, Taibah University, Al-Madinah Al-Munawwarah Saudi Arabia
[Translators note: There were 10 other researchers on the team. Please see the link http://www.sciepub.com/AJPHR/abstract/11658

9 Shawwaal 1441 – 2 June 2020

THE VIRUS WILL NEVER AFFLICT YOU IN THE MUSJID

THE VIRUS WILL NEVER AFFLICT YOU IN THE MUSJID

Rasulullah (sallallahu alaihi wasallam) said, “When disease descends from the skies, it is averted from the inhabitants of the Musaajid.”
[Ad-Durrun Manthoor, vol. 3, page 392, Faidhul Qadeer, vol. 2, page 208, Shu`abul Imaan (Imaam Baihaqi), vol. 4, page 379, Jamius Sagheer, Hadith
1678, page 105]

THE VIRUS WILL NEVER AFFLICT YOU IN THE MUSJID-1

 

WHO now openly admitting that vaccines cause more polio than actual wild virus

Image: WHO now openly admitting that vaccines cause more polio than actual wild virus

WHO now openly admitting that vaccines cause more polio than actual wild virus
Tuesday, December 03, 2019 by: Ethan Huff

(Natural News) The World Health Organization (WHO) is finally coming clean about the fact that oral polio vaccines, which government officials claim prevent polio infection, are actually spreading polio all throughout Africa.

Nigeria, Congo, Central African Republic, and Angola are all reporting new cases of polio caused by the oral polio vaccine, which is causing children to become paralyzed and die in the name of “disease prevention.”

In a recent report, the WHO revealed that there are now seven countries throughout Africa, including the aforementioned four, where oral polio vaccine-caused polio is harming children. Oral polio vaccines are also causing children to develop polio in Afghanistan, Pakistan, and elsewhere throughout Asia.

Contradicting what politicians and health authorities here in the West are claiming about the “miraculous” nature of FDA-approved vaccines, the WHO says that oral polio vaccines are wreaking havoc on public health all throughout the third world.

Because they contain live virus components that have the capacity to morph into full-blown polio, oral polio vaccines are a high-risk “medicine” that we can now clearly see is causing far more harm than good.

“All the current vaccine-derived polio cases have been sparked by a Type 2 virus contained in the vaccine,” admits the Associated Press. “Type 2 wild virus was eliminated years ago,” the AP goes on to explain.

Environmentally speaking, wild polio virus is said to spread via contaminated water and food, and usually affects children under the age of five. Roughly one out of every 200 infections results in paralysis, while an even smaller percentage of cases ends in death.

But the bigger polio threat is now coming from oral polio vaccines, as the pharmaceutical and vaccine industries, as well as their lapdogs in politics and media, continue to push them as some kind of “remedy” for polio.

Rich people are still donating billions to push more vaccines on third world populations
None of this information is new, of course. While it might be new in the sense that health “authorities” are now the ones admitting it, the independent media has long warned about the dangers of vaccines like the oral polio vaccine that contain live virus components, as such vaccines have the potential to “shed” these virus components and cause more disease.

And this is precisely what’s happening all throughout the third world with oral polio vaccines, even as wealthy donors continue to donate money to the tune of billions to see more of these vaccines forced on third-world children and their families who simply don’t know any better.

Big Vaccine is essentially taking advantage of indigenous people groups throughout Africa and Asia by lying to them about the “protection” they’ll supposedly receive against disease if only they’ll submit to getting blasted with live viruses, either orally or through a needle – and high-dollar “philanthropists” are making it all happen.

“Donors last week pledged $2.6 billion to combat polio as part of an eradication initiative that began in 1988 and hoped to wipe out polio by 2000,” the AP reports, presumably referring to billionaire philanthropists like Bill Gates who has openly admitted that vaccines are a ploy to drastically reduce the world’s population.

Amazingly, the WHO is still claiming that more than 95 percent of the world’s population needs to be “immunized” in order to “eradicate polio,” even as this “public health” arm of the United Nations (UN) admits that oral polio vaccines don’t even work.

According to the Independent Monitoring Board, a group established by the WHO to assess polio eradication, health authorities in Africa are already “failing badly” to achieve their goal of stopping these vaccine-induced polio outbreaks within 120 days of detection.

To keep up with the latest news about the dangers and ineffectiveness of government-sanctioned vaccines, be sure to check out Vaccines.news.

Sources for this article include:

Yahoo.com

NaturalNews.com

NaturalNews.com