SA’D, THE DEVIATE TABLIGHI

THE HARAAM SHENANIGANS OF SA’D, THE DEVIATE TABLIGHI

A Brother who is a regular Musalli at the Musjid in the Nizaamuddin Musjid, the former Tabligh Jamaat markaz, narrating his experiences regarding the deviation and shenanigans of Sa’d who has usurped the leadership of the Tabligh Jamaat, writes:
AsSalaamu Alayqum

Al-Hamdulillãh, by the grace of Allah Subhaanahu Wa Ta’ala a few months ago I had the opportunity to move to Delhi. I live 5 minutes, away by walking distance to Nizaamuddin Markaz.

Whenever I came for Salaah to the Musjid, I have heard the Hadith of how meritorious and rewarding it is to be in the first saff and that too very close to the Imam. I, like hundreds who come there to attain the Barakat of this once soulful place (i.e. a place of roohaaniyat and piety – The Majlis), come an hour early so that we can be in the first saff just as the Sahaabah would do. But there is now a different scenario at the Nizaamuddin Musjid.
What happens in reality is, that the khadims of Ml Saad, 10 minutes before the Jamaat Salaat time, come with prayer a musalla specially for Ml Saad. The musalla is specially cleaned in front of all people present, and spread as if they are laying down a red carpet for a celebrity. The khadims shove away the musallis in the first saff, about 3 prayer musallas to the right and left behind the imam to give way for Ml Saad’s close confidants/guests and trustees.

The other thing that baffles me is that the whole Masjid is layered with one single carpet but the 5/6 musallas to right and left behind the imam are to show that these are special spots for special people. The special people could be old or young but whoever they are, they have no right to shove and chase musallis for the sake of awarding special and specific places in the first saff because of their closeness to Ml Saad or whatever their reasons may be for such selection. This is just as it prevails in Hindu temples where the wealthy are given preference to be first in line to do puja.

I saw this happening a few times and I could not hold it back any longer. Therefore I questioned their Bid’ah practice, and reminded them that this is a Masjid, and that the person who comes first to the spot takes that place on first come first served basis, and that it is not permissible to evict them from their places. The person then in turn asks me how much time did I spend in tabligh. He said: “If you did, you would not be asking such a question. I was dumbfounded!! I told him to explain what the relationship is between my question and my going out in tabligh. I told him that he was in conflicy with the adab and rules of the Masjid, and that this practice is not found in the Sunnah.

He then tried to justify it by giving me some fatwa on how something which is Haraam is practiced by so-called Alims. I was wondering what is the relevance of what he is saying and what I’m asking. Then an elderly gentleman cames in and asked me: “What do you want?” I tell him the same thing, he said that I should meet him after Salaah.

Then the personality himself (i.e.Ml Saad) enters from the door like a king makes an entrance. Everyone stands up on his arrival. He smiles and gives Salaam or replies to Salaams. I am flabbergasted at what I’m seeing.

What’s happening with these people. I see personality-worship (extreme ghulu) and politics at play. Is it proper to perform Salaah behind Ml Saad or in this Masjid where such Bid’ah practice takes place?
OUR COMMENT

The act of reserving places in the Musjid for anyone even if he happens to the Ameerul Mu’mineen of the Ummah in a valid Khilaafat is haraam. Reserving places in the Musjid for Sa’d and his goondas is an aggravated haraam act. Evicting musallis from their places is a kabeerah sin.

The manner of entry into the Musjid by Sa’d exhibits his jahaalat, riya and takabbur. He appears to be drunk with self-aggrandizement – ujub and takabbir, hence he acquits himself like a clown performing to the gallery of juhala.

You have correctly mentioned that he is in emulation of the Hindus who reserve places in their temples to enable the wealthy and the prominent ones to do their idol-puja first. Similar haraam exhibitions are perpetrated in the Haram Shareef by the fussaaq/fujjaar Najdi rulers of Arabia. They shunt and shove and evict all the Guests of Allah Ta’ala to enable fussaaq, fujjaar and zanadaqah celebrities and rulers to make mock tawaafs, etc. in comfort.

Sa’d is acting like these kuffaar. He lacks shame, and he displays his crass jahaalat by ordering the shunting, shoving and eviction of musallis from their rightful places. No one has such haraam rights in Islam. The one who occupies a spot first in the Musjid is the master of that spot as long as he is there. No one has the right to evict him.

The Tabligh Jamaat, especially Sa’d’s faction, has degenerated into a deviant sect. The Deen is no longer the objective. They are led on by the nafs and shaitaan who has adorned for them their haraam ghulu’. It appears that Sa’d does not understand that Maut is hovering over his head. A man who understands the meaning of Maut, Qabr, Aakhirat, Hisaab and Jahannam will not conduct himself like a kaafir. These actions demonstrated by Sa’d and his gang of goondas create the impression that they are totally bereft of Deeni understanding. They were born as Muslim, hence continue proclaiming themselves to be Muslims. But in reality, there is very little of Islam in them.

When fear for Allah Ta’ala is lacking, then everything haraam becomes ‘halaal’. Then a man acts stupidly like a clown making a fool of himself. This is exactly how Sa’d acquits himself when he shoves his snout into the Musjid from the door to attract maximum attention for finding freeplay for his ujub and riya.

Regarding Salaat behind this fellow, the mas’alah is that Salaat behind even a faasiq is valid. You will, Insha-Allah, obtain your full thawaab for performing Salaat with Jamaat regardless of the Imaam being a faasiq.

18 Sha’baan 1440 – 24 April 2019

TABLIGHIS – OF THE SUNNAH THEY ARE BANKRUPT

TABLIGHIS – OF THE SUNNAH THEY ARE BANKRUPT

A Tabligh Jamaat member, complaining about the haraam filth and mess of the Jamaat’s merrymaking in the Musaajid, writes:

“There was a tabligh programme at the Masjid in Tongaat on the 16th of March. The Jamaat comprised of a few elders from the markaz Masjid Hilaal. The Jamaat arrived on Thursday 14th March and left on Sunday 17th. On the 16th was a big programme for the Ijtima fikr. Over 150 people were fed in the Masjid.
I helped in arranging the meals and serving. Also assisted with the clean up. A few brothers were given the responsibility to clean up the kitchen and all the dishes.
This Wednesday the 27th, the trustee informed me that the kitchen was in a mess. The tea jug has worms. The fridge has cockroaches, the degs(big pots) have maghots.
On the 19th of march I enquired from the brothers who had washed some of the dishes as to whether the kitchen was clean . They replied in the affirmative saying everything was done. However they washed the dishes but left the sink in a mess. The fridge was still in a mess with food that the Jamaat had left behind even though there is a sign on the fridge saying “Attention all Jamaats, please ensure the fridge is clear before you leave ”
The trustees have now put up a notice that no cooking or feeding is to take place in the Masjid kitchen or basement. What is the ruling regarding Jamaats eating and cooking in the Masjid? What is the ruling of feeding the awaam (the public) in the Masjid after a program? Please find attached some pictures of the deplorable state of the kitchen.”

(End of the Brother’s lament)
ANSWER AND COMMENT
What the Tabligh Jamaat knows of the Sunnah is scandalously little. For them the ‘sunnah’ is to introduce bid’ah, violate the ahkaam of the Shariah and to flaunt only the beard, turban and kurtah. They are not even conscious of the kabeerah sin of wearing the trousers on and below the ankles.

Regarding the filth and mess described in the Brother’s letter, the following Hadith should be a salubrious lesson:

“Verily, Allah is CLEAN. He loves cleanliness. Therefore clean your afniyah.”

Afniyah is the portion outside, infront of one’s house. This is not one’s private property, yet Rasulullah (Sallallahu alayhi wasallam) ordered that even this outside piece of ground should be maintained clean. From this fact it should be easy for genuine Muslims to understand how much more is the need to keep one’s home clean, and how much more is it necessary to keep the Musaajid clean, and how much more important it is to keep the physical body and the heart clean. The heart has to be purified from all the filth, especially the type of filth which has induced the two Tabligh Jamaat factions to wage shaitaani ‘jihad’ against one other.

The nauseating filth and mess described in the letter is an adequate and a vivid commentary of the filth – moral and spiritual filth – in the hearts of these people who flaunt their so-called ‘sunnah’, and who vociferously proclaim their slogan of ‘yaqeen’, and proudly believe that they are correctly in the ‘path of Allah’. When they are ignorant of the very basics of Tahaarat, what can they ever understand of Yaqeen and the Path of Allah?

The mess in the Musjid reveals what goes on in their brains and hearts. The disgorgement of physical filth mirrors the filth in the heart. A sure sign of their deviation and total lack of Deeni understanding will be the animosity which they will now display for the Brother who has reported this haraam episode of filth and mess.

They have absolutely no regard for Allah’s bounty of food. They do not have the haziest idea of Nazaafat (Cleanliness) and Tahaarat hence they left the Musjid premises in such a shaitaani mess. Shaitaan loves filth and mess. Thus they were pleasing the devil with their sin of messing the Musjid’s premises.

The Trustees acted correctly. They should not permit the Jamaats to eat and feed in the Musjid premises. They are too filthy, and they do not have the faintest idea of Islam’s concept of cleanliness – purity of body and heart.

The Musjid is not a venue for merrymaking. Feeding the public in the Musjid is haraam. The Tablighis have transformed their programmes into wedding-type merrymaking. After their programmes they resort to gluttony and indulge in raucous conduct. They have no regard and no respect for the House of Allah Ta’ala. They laugh loudly inside the Musjid proper, and engage in handshaking, embracing and light, stupid banter. The Musjid is not a place for such nonsense.

The Jamaats are notorious for conversation inside the Musjid. We are not referring to bayaans. They engage in conversation which effaces their good deeds. Rasulullah (Sallallahu alayhi wasallam) said:
“Conversation inside the Musjid consumes good deeds just as cattle consume grass.”

They should not meet people, shake hands and embrace inside the Musjid. Such acts should be practised outside the Musjid. At times their loud talk in the Musjid is a cacophony of noises. The Tabligh Jamaat has indeed degenerated into an extremely noxious cesspool of inequity physically, morally and spiritually, hence their shaitaani ‘jihad’ to eliminate each other – to eliminate whoever does not subscribe to their ghulu’ (haraam bigotry).

23 Rajab 2019 – 30 March 2019

The Message of Hazrat Moulana Muhammad Ilyaas (rahmatullahi ‘alaih) to those Engaged in the Effort of Da’wat and Tableegh

The Message of Hazrat Moulana Muhammad Ilyaas (rahmatullahi ‘alaih) to those Engaged in the Effort of Da’wat and Tableegh
On one occasion, many people associated with the effort of Da’wat and Tableegh had gathered in the musjid of Nizaamuddeen after the fajr salaah. At that time, Hazrat Moulana Muhammad Ilyaas (rahmatullahi ‘alaih) was at the end of his life and extremely weak. Moulana’s condition was such that even while lying in his bed, it was difficult for him to speak more than a few words. While in this condition, Hazrat Moulana Muhammad Ilyaas (rahmatullahi ‘alaih) urgently called one of his special attendants and instructed him to deliver the following message to all those present:

Your engaging in the service of Deen is greatly rewarding. However, all your effort and striving while travelling from place to place in the path of Allah Ta’ala will be of no avail if you do not acquire the correct knowledge of Deen and remain engaged in the zikr of Allah Ta’ala at all times (zikrullah refers to fulfilling the commands of Shari’ah at every moment in one’s life together with engaging in zikrullah). The correct knowledge of Deen and the zikr of Allah Ta’ala are like the two wings of a plane without which the plane cannot fly. In fact, if people are negligent in regard to acquiring the correct knowledge of Deen and engaging in zikr, there is a great fear that this effort will later on become a means of opening a new door of misguidance and fitnah.

Without acquiring the correct knowledge of Deen, a person will only have Islam and Imaan in name and he will only be practicing Deen as a custom and ritual. On the other hand, if a person has the correct knowledge of Deen, but it is not coupled with the zikr of Allah Ta’ala, then this knowledge will be without noor. Similarly, if one engages in abundant zikr, but it is not complimented with the correct knowledge of Deen, there is great danger of this person going astray.

In essence, it is through the zikr of Allah Ta’ala that one’s knowledge of Deen will be blessed with noor. If zikr is not accompanied with the correct knowledge of Deen, the true, desired benefit and effect of the zikr will not be seen. In fact, it is often witnessed that people who lack the correct knowledge of Deen become the victims of shaitaan who then uses them to spread misguidance among others.

Thus, the importance and necessity of acquiring the correct knowledge of Deen and engaging in zikr should never be overlooked and trivialized. Rather, special attention should always be shown to acquiring the correct knowledge of Deen and fulfilling the commands of Shari’ah at every moment in one’s life together with engaging in zikrullah. If special attention is not shown to these two aspects, your effort of Da’wat and Tableegh will be fruitless and become nothing more than travelling and touring in the world, and — may Allah forbid! — you will all suffer a severe loss in the Hereafter.

Is Tariq Jameel a Scholar of the Deen

Is Tariq Jameel a Scholar of the Deen or a Secular and Liberal Thinker?

By Syed Khalid Jamie, A former Lecturer at Karachi University, Pakistan
(Comments of The Majlis in brackets)

The Shameless Speech of Tariq Jameel at the Supreme Court Conference

In supporting the venture of the liberal and secular chief justice, Saqib Nisar’s two offspring, Tariq Jameel has deviated from the Qur’aan, Sunnah and Islamic History and Culture. (Liberalism is kufr. It is a western kuffaar ideology renouncing the existence of The Creator and abrogating morality. It spawns immorality, fisq, fujoor and kufr.)
Tariq Jameel was made to sit in the 3rd row of the conference. In modern states an Aalim of the Deen is not thought worthy of being given a place in the first row. He will invariably be assigned to a third class status. An Aalim of the Deen will always be seated in the 3rd line. It is lamentable that Tariq Jameel is happy with this ‘honour’.

(A spineless bootlicker of the kuffaar has no conception of self-respect and honour, hence he derives elation from the third class status which his secular masters assign to him. Even the secularists whom this Dajjaal praises and bootlicks, despise him. No one has a liking for a contemptible bootlicker. Tariq Jameel Dajjaal is the epitome of bootlicking.)
The Tablighi Jamaat should in future not invite Tariq Jameel to any gathering to deliver a talk. A molvi who is such a (shameless) supporter of liberalism does not deserve a place in the Musjid and Madrasah.

(The Tabligh Jamaat is set on the course of dhalaal –deviation – hence it woos a spineless jaahil, munaafiq of Tariq Dajjaal’s ilk. The Tabligh Jamaat is no longer concerned with the Pleasure of Allah Ta’ala nor with the Maqsad for which the Jamaat was established. It measures it success in terms of numbers. The Tabligh Jamaat bootlicks the Tariq Dajjaal bootlicker. The motivation of the Jamaat for its despicable act of bootlicking an agent of Iblees, is to draw numbers to their ijtimas. They are stupidly concerned with numbers. They believe that Tariq Dajjaal by means of his deception is able to draw crowds, hence they have incorporated this miserable Ibleesi agent as a cog in their ‘tabligh’ programmes. The Tabligh Jamaat elders should hang their heads in shame. They have disgustingly betrayed the Deen and the Ummah.)

The foreign dignitaries and scholars in the conference clapped hands at every nonsensical comment of Tariq Jameel. They were astounded that “a molvi could be so liberal, secular and ‘enlightened’ like us!!!” (His zandaqah -heresy and blasphemy- soothed their kufr palates. Clapping hands is among the outstanding features of the mushrikeen who clap their hands while they dance around their idols of shirk.)

The talk of Tariq Jameel was not that of an Aalim of the Deen. (He is not an Aalim of the Deen. He is an agent of Iblees promoting Satanism.) It was in fact the talk of some puerile, ridiculous and vulgar boy. (The Tariq Jameel character is a dajjaal, a munaafiq agent of Iblees.) Even the chief justice and Imran Khan did not venture to speak such absurdities in regard to the question of population growth. (His brain has been deranged by the najaasat of shaitaan, hence disgorging stupid absurdities and bunkum has become his profession.)
Tariq Jameel ridiculed men and women of the rural areas. This miserable Jameel saheb does not even know the difference between the Islamic meaning of Ilm and the western terms of education, knowledge, and information. He is neither acquainted with the East nor with the West. Imaam Shaami (Rahmatullahi alaih) has written for Muftis that a person who is unaware of his times and the people of the times, such a person is in fact a jaahil. (Tariq Jameel Dajjaal is worse than a jaahil. His jahl is compounded with kufr.)

It is regrettable that such characters are representing the Ummah. (He does not represent the Ummah. How is it possible for a Dajjaal to represent the Ummah? The illusion of being a representative has been created by the juhala of the Tabligh Jamaat who have granted him a pedestal. In so doing, they earn the Wrath of Allah Azza Wa Jal.)
It is clearly discernible that Tariq Jameel is embarrassed at the history, education, and culture of Islam, whilst he is exceptionally and exceedingly influenced and enamoured by the west. (This attitude is the natural effect of bootlicking.)

Tariq Jameel does not even know that a welfare state was never established with the ritual cultures of the world. The welfare state of the west has been built on interest, bonds, tax, and capitalism.

Tariq Jameel has not read a single book on this subject. He salutes this welfare state of Imran Khan which is ‘progressing’ on the back of interest bearing loans from China, Saudi Arabia, America, and Malaysia. To designate a state operating on the basis of interest Madinah, is the heights shameless impudence. (Tariq Jameel Dajjaal is a notorious bootlicker of the West, of the Shiahs and of the people of wealth. He totally lacks in even the understanding of rudimentary requisites of a political state. In fact, he is a jaahil as far as even the rudimentary requisites of Imaan are concerned, hence he dwells in a state of compound kufr.)

Shahzad Rai sang at the conference with music in accompaniment and the height of Tariq Jameel’s Deeni honour and integrity was that he remained seated in his place. Was this what Islam waited for? (Music will be a primary trap of the Chief Dajjaal, hence the small dajjaals such as Tariq Jameel promote music. His sitting through the music session is thus not a conundrum nor is it surprising. It is entirely expected of a dajjaal.)

The method of family planning outlined by Tariq Jameel is that all women should be provided with secular education to enable them to become progressive. It is obvious that when a woman acquires secular education then she will take up employment and she will discard child-bearing. This is the same solution which the chief philosopher of liberalism, John Rawls proffered in his last book, The Law of Peoples. There is no difference between the ideology of Tariq Jameel and the philosopher of liberalism.

(The Tariq Dajjaal has no ideology. His jahl-e-muraqqab – compound ignorance – does not permit him to formulate an ideology, be it a kufr concept. What the jaahil excels in is bootlicking. He laps up the vomit disgorged by those whom he bootlicks, then presents his own stupidities in support of the ideologies of kufr.)
Rawls wrote that a woman should be given education and human rights, and masculinized. (This kufr has become the ‘ideology’ of Tariq Dajjaal).

The chief justice and Tariq Jameel should read the following books dealing with the topics of progress, TV, and development:

1. The Development Dictionary

2. The History of Development

3. The Culture of Cynicism

4. Unplanned Revolution

The world is awash with articles on the harms of dams. Dams are the cause of drought, epidemics, ecological pollution and malaria.

There is work on Small Scale Water Management. But our chief justice is promoting all over the country discarded technology. Germane to this he should read the book: Silence Reversed.

The chief justice knows nothing about dams, whilst Tariq Jameel has no inkling about the purport of Population Planning. The two of them should learn to say: “I do not know.”

Before projecting oneself as the guide of the Ummah, educate yourself in current affairs. After studying the abovementioned books it is hoped that the two gentlemen are constrained to repent over their liberal views. N.B. A detailed response will be shortcoming. (End of Sayed Khalid Jaami’s article)

19 Rabiyuth Thaani 1440 – 28 December 2018

MORE ON TABLIGHI JAMAAT

Q. In which group of the Tablighi Jamaat should I sit to listen to the bayaans? I am really confused by the dissension in the Jamaat.
A. Do not align yourself with any of the two factions of the Tabligh Jamaat. There is too much shaitaaniyat in them right now. You may sit in their programmes whether it is the Nizamuddin faction or the Raiwand faction as long as they adhere to the Six points of the Jamaat. The moment they introduce the evil leadership politics, take leave and do not become embroiled in their satanism of gheebat about one another.
Q. Should I go to Raiwand or Nizaamuddin for 40 days?
A. Do not go to Nizaamuddin nor to Raiwand for any Tabligh activity. Restrict yourself to local Jamaat activity. Attend the programmes of both groups. There should be no affiliation to one faction. The root of the evil leadership struggle is in Raiwand and Nizaamuddin. You will become contaminated in either place.
Q. Some Aalims are with the Raiwand jamaat and some with the Nizaamuddin jamaat. They encourage one to join their respective groups. What should be a layman’s reaction?
A. If an Aalim has aligned himself to one faction, then do not accept his advice on this issue. He will obviously be prejudiced against the opposite faction. Remain neutral and sit in the bayaans of both factions.
Q. How can one avoid the politics of the two groups?
A. You can avoid the politics of the nafs by simply not aligning yourself to any group. Listen to the talk and the kitaab-reading, etc. of both groups.

TABLIGHI FACTIONS

THE VILLAINY OF THE TABLIGHI FACTIONS

A reliable Brother from Bangladesh writes:
Question 01:

As far I know, if a person rebukes or scolds an Alim due to being an Alim, he will become out from the fold of Islam. Nowadays, it has been observed that Tabligi brothers (Alim or Non-Alim) are fighting with one another. Recently a great, murderous, fight has taken place between the two groups (the supporters of Moulana Sa’d and supporters of Alam-e-Shura) in Bangladesh to take control of the Tongi Markaz in Bangladesh. One brother has been killed and around 200 brothers have been seriously injured. Unfortunately, most of them are Madrasa students and teachers. InnaLillah wa inna ilayhi raaji-oon!
If an Alim is beaten, abused, or and even killed, due to the hostility or enmity, not for being an Alim, rather for other reasons such as being a supporter of Moulana Sa’d or Alam-e-Shura, will the fatwa of being a Murtad be applicable to these attacking fellows ?

Answer

Rasululah (Sallallahu alayhi wasallam) said: “To abuse (o.e. with the tongue) a Muslim is fisq, and to kill him is kufr.” What had transpired in Bangladesh between the teo hostile and shaitaani Tablighi factions is FISQ of an aggravated nature, and the killing is kufr in terms of the Hadith. Nevertheless, the Fiqhi appellation of murtad will not be applicable.
Question 02:

After the pitiful occurrence at the Tongi Markaz, in many places the Sa’d group members are not being allowed to even perform the Salaah at the Masjid. The Madrasa students are attacking them and forcefully getting them out from the Mosques. In support of such attitude, it has been stated that the Sa’d group has become out from the fold of Islam due to their hostile attitude towards Ulama-e- Haq. So they should not be allowed to the Mosque. My questions in this regard are:

(a) Is such act of not permitting them entry into the Mosque for Salaat permissible?

Answer: Most certainly it is not permissible. It is haraam to prevent even the murderers from performing Salaat in the Musaajid.
(b). Will the ruling of being a Murtad be applicable for the Sa’d group for the reason that they had beaten the Ulama and Talaba for the sake of taking control of Tongi Markaz?

Answer: The ruling of irtidaad (becoming a murtad) will not be applicable to the Sa’d goondas (murderous thugs).
(c) If there is a fear from a person or group to create riot / trouble / disturbance, May that person or group be prevented from entering the Mosque ?

Answer: If the fear is genuine, not merely to spite, then it will be permissible.
Please let us have your comments on the fracas which had happened in Tonki.

OUR COMMENT

What had happened is pure, unadulterated shaitaaniyat. Both hostile factions of the Tablighi Jamaat have become thoroughly diffused with shaitaaniyat. The aggravating factor is that all their murderous shaitaaniyat is being perpetrated in the name of the Deen as if they are engaging in Jihad against the kuffaar.

It is indeed lamentable that while Jihad against the kuffaar was never the agenda of the Tabligh Jamaat since its inception, today shaitaani ‘jihad’ has become an objective of the Jamaat. Shaitaani ‘jihad’ in this context means insulting, abusing, injuring and killing, pillaging and plundering ‘brother’ tablighis. In addition, pillaging and plundering property of tablighis and even non-tablighis have become permissible goals for the errant Tablighi Jamaat of this era. And, all of this murderous shaitaaniyat is being perpertarted in the name of the Deen. Wala houla…

What we are observing today is the excreta of the Tabligh Jamaat’s haraam ghulu’ which had become an integral constituent of the Tabligh Jamaat. This ghulu’ is not the attribute of only one faction. Both factions which at one stage were part of the same movement are guilty of the haraam ghulu’ which characterizes the Tabligh Jamaat.

There ghulu’ transgresses the limits of the Shariah. They had developed considerable shaitaani takabbur which impelled them to despise even the Ulama, the Madaaris and the genuine Khaanqahs. In their private circles they criticized such great Ulama as Hadhrat Maulana Ashraf Ali Thanvi (Rahmatullah alayh) simply because he was not a member of their Jamaat. They indulge in gheebat of even such Auliya of Allah Ta’ala because they were not members of their Jamaat.

Gheebat in general is an extremely abominable sin. The Hadith says that it is worse than zina. But gheebat made of a Wali of Allah Ta’ala is vastly worse. The ‘flesh’ of Auliya and Ulama is extremely poisonous. It is spiritually lethal. These miscreants who indulge in such gheebat will have to consume the flesh of dead human bodies on the Day of Qiyaamah.

What has transpired at Tonki and on a lesser scale elsewhere evidences that Islaah of the Nafs cannot be acquired merely by engagement in Tabligh Jamaat activity. The Tabligh Jamaat has grossly transgressed the parameters for which it had been created. Its job was to act like a raft picking up drowning people floundering on the waters of the ocean in the aftermath of a sunken ship. The raft is supposed to bring the survivors to the shore for their safety, not keep them for life on the raft drifting about aimlessly until it (the raft) is also destroyed in the raging waters of the ocean.

Instead of fulfilling its objective, the Tabligh Jamaat developed shaitaani tendencies of ujub and takabbur. For their elders the Jamaat bcame the be all and the end all of the Deen. In their convoluted conception of Tabligh, they believed in the deception of them being the final word of Islam, and that all other branches of Da’wat and Tableegh are baatil. They further believed, stupidly and at the peril of their own deviation that all others, even Ulama and Auliya not linked with the Tabligh Jamaat were doomed. In this attitude did they sow the seeds of their doom. Now we see the evil fruit. They are now reaping what they had sewn in a haraam manner.

Ghulu’ always portends deviation and the destruction of the movement / institution which may have commenced as a movement of the Haqq. Allah Ta’ala warns us in the Qur’aan Majeed:

“Do not commit ghulu’ in your Deen.”

Ghulu’ is the salient characteristic of the Christians and the Barelwi Qabar Pujaaris (Grave-Worshippers). The Tabligh Jamaat has joined them in this evil sphere, hence they are now being punished by Allah Ta’ala. The evil has exploded. The Tabligh Jamaat was expanding like an unburied corpse. The bloating body has to explode. When it does bust and pours forth its horrible stench, people will flee from its proximity. This is precisely the fate of the Tabligh Jamaat. They measured their success on the standard of numbers – the number people at their ijtimahs, the number of buses bringing tablighis, the number of local and foreign jamaats, etc. The Khauf (Fear) of Allah Ta’ala does not feature in them and their programmes.

6 Rabiyuth Thaani 1440 -14 December 2018

PILLAGE AND PLUNDER OF THE TABLIGHIS

THE BRUTALITY, PILLAGE AND PLUNDER OF THE TABLIGHIS
The Brother from Bangladesh adding more information, states:
“I want to add some more information with regards to the riot and massacre at the Tonki Tablighi Markaz.
The Sa’d group had attacked the little students (under 13~14 years) of the Hifz Khana of Tongi Markaz Madrasa whule these little boys were engaged in Tilaawatul Quran. They were severely beaten. They had kicked the Quran Sharif copies which were in that Hifz Khana and afterwards threw those copies of the Mushaf into the adjacent river.They had forced the students to shout the slogan: “Moulana Sa’d is our Ameer”. After assaulting them, the supporters of Sa’d shouted to the students: “Hold the ears and get out. If we are granted permission, we shall smash you all by feet”.
A lot of Madrasa students had come to the Tongi Markaz previous day (weakend) to prepare the field to execute the up-coming Tongi World Ijtema to be held at the end of January 2019. The Sa’d group had attacked them and hijacked their precious assets such as money, new jackets, new blankets etc. They had severely beaten them to the extent that the bones of many had been broken. Severe head injuries had been inflicted. The Quran Sharif copies of the students and Tabligi brothers had also been thrown into the burner and destroyed by fire.
After the massacre, these evil people had conducted a press conference to justify their such evil actions I wonder: How can these fellows be treated as Muslims? Isn’t the act of not allowing them to the Mosque right?”
Answer

The pillage, plunder and brutality of the Sa’d group, as described by you, are undoubtedly most abominable and close to kufr. Their act of desecrating the Qur’aan Majeed is undoubtedly kufr which expels them from the fold of Islam. However, since the murtad culprits guilty of the blasphemous sacrilege cannot be pinpointed with certitude, a blanket ban on the supporters of the chief goonda cannot be placed.

The extent and type of pillage and plunder perpetrated by the hoodlums of the Tabligh Jamaat are shocking beyond imagination. Never in anyone’s wildest hallucination could it have dreamt that Tablighis would degenerate to this murderous gutter level to shed Muslim blood, to injure Muslims, to rob openly, and to commit the act of kufr by desecrating the Qur’aan Majeed. All of these villainous acts proves that they never had the Deen as their objective of their tabligh stunts which now appear to have been a massive farce and fraud.

6 Rabiyuth Thaani 1440 -14 December 2018