The following is the list of haraam protocols which the Bootlickers of the Raiwand Tablighi Jamaat are implementing at the behest and command of its atheist masters at whose boots these miserable molvis are sprawling:

“Number of people attending the Ijtema from 8 areas is:

  • Karachi 9600 Peshawar, Lahore 9600, SWAT 6000, Multan 6000, Ismail Dir Khan 6000, Baluchistan 6000, Faisalabad 4800.
  1. Each area has been given a special memo from Raiwind where 12 old workers names with their identity card have been included and each participant of will have an identity card allocated.
  2. Every person must wear a mask, no one will be allowed to enter the Ijtema grounds without a mask.
  3. No one will be allowed to enter the Ijtema grounds on his own individual capacity.
  4. All requirements will be found on the Ijtema grounds. Once a person enters the grounds he will not be allowed to leave until the final dua.
  5. Sleeping arrangements at the Ijtema will be such that there will be social distancing space between each bed, a gap of one bed between each bed.
  6. In the Bayaans also there will be social distancing implemented.
  7. No Jamaats will be leaving form the Ijtema as movement of Jamaats has been restricted. All Jamaats will work from within their own Markas.
  8. The one year Jamaats will be allowed to participate in Ijtema program and must follow the proper protocols.
  9. Those doing parking and other duties will be accommodated outside of the main Ijtema lodging.
  10. No foreign Jamaats will be allowed to attend the Ijtema.
  11. No foreign students studying in Pakistan will be allowed to attend the Ijtema.
  12. 4 canteens will serve meals to guests, food will be served and must be taken and eaten at the specific allocated place, not anywhere else.

These precautionary measures and protocols are being implemented this year (due to Covid-19 Pandemic)


(End of the list of haraam protocols)

The molvis responsible for this mass of haraam kufr should drown themselves in their cesspool of fisq, fujoor and kufr inequity. What imperative need do these morons discern in organizing an ijtimah which is in total variance and conflict with everything commanded by the Shariah?

It is haraam to have an ijtimah encumbered with the burden of haraam protocols ordered by the kuffaar government of Pakistan. There is no Islamic merit in this thoroughly haraam ijtimah. If a function cannot be conducted in terms of the Shariah, it should be abandoned.

It is not permissible to attend this satanic ijtimah which the Raiwand deviates are organizing in the name of the Deen. They have vested interests and are pursuing worldly and nafsaani objectives, hence their determination to have a bogus ijtimah by hook or by crook. It will be a gathering devoid of Islam. The ostensible acts of ibaadat such as Salaat and Dua, and the talks will all be mock acts designed for worldly objectives.

Even Musaajid where such haraam and kufr are enforced should not be attended.

25 Safar 1442 – 13 October 2020


Q. In which group of the Tablighi Jamaat should I sit to listen to the bayaans? I am really confused by the dissension in the Jamaat.
A. Do not align yourself with any of the two factions of the Tabligh Jamaat. There is too much shaitaaniyat in them right now. You may sit in their programmes whether it is the Nizamuddin faction or the Raiwand faction as long as they adhere to the Six points of the Jamaat. The moment they introduce the evil leadership politics, take leave and do not become embroiled in their satanism of gheebat about one another.
Q. Should I go to Raiwand or Nizaamuddin for 40 days?
A. Do not go to Nizaamuddin nor to Raiwand for any Tabligh activity. Restrict yourself to local Jamaat activity. Attend the programmes of both groups. There should be no affiliation to one faction. The root of the evil leadership struggle is in Raiwand and Nizaamuddin. You will become contaminated in either place.
Q. Some Aalims are with the Raiwand jamaat and some with the Nizaamuddin jamaat. They encourage one to join their respective groups. What should be a layman’s reaction?
A. If an Aalim has aligned himself to one faction, then do not accept his advice on this issue. He will obviously be prejudiced against the opposite faction. Remain neutral and sit in the bayaans of both factions.
Q. How can one avoid the politics of the two groups?
A. You can avoid the politics of the nafs by simply not aligning yourself to any group. Listen to the talk and the kitaab-reading, etc. of both groups.