Shariah on Vaccines
| Note: The following is a publicly endorsed declaration by Mufti Ahmad Sadiq Desai and his body of Ulema at Majlisul Ulama of South Africa and other esteemed Ulema. If other Muslim leaders, Imams or Ulema would like to add their public endorsement of the declaration below then contact us by clicking HERE. For additional declarations from other Ulema see by clicking HERE. For a current list of public signatories see by clicking HERE.|
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DECLARATION ON VACCINES:
Timely Reminder of the Shariah on Vaccines
The Prophet Muhammad Sallallahu Alayhi Wasallam said: “Allah has not placed a cure for your diseases in things that He has forbidden for you.” (Baihaqi, Bukhari). And Allah has forbidden constituents that are inextricably harmful as the Prophet Muhammad Sallallahu Alayhi Wasallam also said: “There (must be) no harm and no harming.” (Ibn Majah). And hence ‘vaccinations’ as we know them (including the current globally propagated COVID-19 vaccines) are not permissible by the Creator as vaccines contain proven harmful components such as:
bacteria, aborted fetal tissue, cells and blood from animals, harmful chemicals and neurotoxins such as formaldehyde, phenoxyethanol, mercury, aluminum and others.Vaccines can cause serious health problems, including permanent injuries and death.*
“Do not kill yourselves, indeed God is the Most Merciful upon you.” (Qurʾan: 4:29)
“Do not throw yourselves into destruction with your own hands. Do good, for God certainly loves those who do good.” (Qurʾan: 2:195)
Rather than being a treatment for the sick human body, vaccination introduces, in most cases, cancerous and neurotoxic substances. In other words, clearly harmful contents are administered into a healthy body. No case in the acquittal of the clear harmful outcomes of vaccination will have any legitimacy as long as the exponents of ‘vaccination’ fail to rationally respond to the solid medical findings of injurious effects, including permanent injuries and deaths caused by this particular intervention of ‘vaccines’ as known today.
After acquainting oneself with the overwhelming evidence of the clear harm and thus haraam of “vaccines” of the current criminal capitalistic drug manufacturing establishments a true Muslim will never believe that Shifa (healing) is contained in this concoction of neurotoxins and poisons, and, would never forget the irrefutable fact that Allah has not ordained the Shifa of His Ummah in the defiled – in najaasat – and substances which He has made harmful.
If one just takes a look behind the sophisticated veneer of the pharmaceutical industries’ propaganda the published proofs by medical experts conclusively proving the irreparable damage that vaccines cause to the human being are insurmountable. This makes more than clear the impermissibility to inject najaasat into our Allah entrusted bodies. Note it is by clear default according to the plain nass of the Shariah that “vaccines” as currently known are Haraam and thus Muslims will be held accountable by the Creator of consenting to this najaas intaking/injecting brew. For a Muslim supporter of vaccines the onus is on him/her to present an evidenced “fatwa” to make this obvious haraam concoction of vaccination as permissible – this task would be a tenuous one to say the least especially after being apprised of the overwhelming evidence of the clear harm and danger of ‘vaccinations’ since its inception from the late 18th century. Hence it is Waajib to abstain from the rijs (filth) of ‘vaccines’ just like it is obviously Wajib in Islam to abstain from taking/inserting a known poison into a healthy body.
“He makes lawful to them what is good and pure and prohibits them what is foul and impure.” (Qur’an 7:157)
*For References & Resources on the Inextricable Harm/Haraam of “Vaccines” click HERE.
TAHA KARAAN’S RED HERRING DEFENCE OF HIS KUFR ACTS
In a misleading article, captioned ‘IF ONLY SOMEONE ELSE SAID IT’, Karaan vainly attempted to draw an analogy between our strident criticism of all kufr of the munaafiq cartel and the manner in which Hadhrat Umar (Radhiyallahu anhu) had acquitted himself in response to Hadhrat Ubaidah (Radhiyallahu anhu) who was in disagreement with Hadhrat Umar (Radhiyallahu anhu) for not visiting the plague-stricken region.
When Hadhrat Umar (Radhiyallahu anhu) had decided to return to Madinah without going to Amawaas where a plague had broken out, the Commander of the Islamic army, Hadhrat Abu Ubaidah who is one of the Ashrah Mubash-sharah, objected. He said: “Are you fleeing from the Qadr of Allah?” Hadhrat Umar (Radhiyallahu anhu) responded: “Would that someone else had said so.”
With this episode, Karaan seeks to mislead Muslims. Karaan’s deception is twofold: (1) He implies that fleeing from a region ravished by a plague is justified by Hadhrat Umar’s action. (2) His response to Hadhrat Abu Ubaidah was extremely mild and shorn of acrimony.
With this episode Karaan seeks to divert attention from the core issues we have criticized. This is a red herring attempt in which the people of baatil such as MJC, NNB and bogus uucsa are adept.
Firstly, Karaan has not presented Hadhrat Umar’s decision to return to Madinah with honesty. He has concealed certain facts. In his article, Karaam says: “Umar called the commanders of his Syrian armies into conference. Along with the senior Sahaabah who had come with him from Madinah, they took their seats on the ground……….Opinions differed. Some felt that the journey should go ahead, while others thought it undesirable that the Muslim leadership should enter a land in which plague was spreading. Umar listened attentively. When the time came to decide, all fell silent. Everyone’s eyes were fixed on Ameerul Mu’mineen. “I and those with me will return to Madinah.”
The smattering of imagery and flowery expressions Karaan uses in his article does not add to the truth. With such expressions he seeks to impress morons.
The factual scenario on the occasion was not as flowery as Karaan presents in his red herring. Karaan has conveniently omitted an important aspect of the conference. It was not one conference. There were three conferences attended by different personalities. It is not the way Karaan has deceptively paraphrased the detailed account of the Hadith.
All did “not fall silent” as Karaan alleges. In fact, Hadhrat Umar (Radhiyallahu) anhu ordered the groups of the first two conferences to “get away”. “All eyes” were not “fixed on Ameerul Mu’mineen” in the stupid flowery expression of Karaan. The fact is that the groups with opposing views clung to their respective opinions, hence Hadhrat Umar (Radhiyallahu anhu) was unable to formulate a decision on the basis of certitude. He therefore called for a third conference in which none of the participants of the earlier two conferences were called.
The issue as described in the Hadith kutub was as follows:
“Umar Bin Al-Khattaab (Radhiyallahu anhu) departed for Shaam. At Sargh he met the leaders (commanders) of the armies: Abu Ubaidah Bin Al-Jarraah and his companions. They informed him (Hadhrat Umar) that a plague has broken out in Shaam.”
Hadhrat Umar (Radhiyallahu anhu) was in a quandary. He felt the need to consult others on the issue. Thus, he instructed:
“Call the First of the Muhaajireen.” They were called. Then he consulted with them. He informed them about the plague in Shaam. They differed among themselves. Some said: “You have left (Madinah) for a mission. We do not view (it proper) for you to return.”
Some of them said: “With you are others and the Ashaab of Rasulullah (Sallallahu alayhi wasallam). We do not regard it proper for you proceed with them to this plague.”
The difference of opinion was annoying to Hadhrat Umar (Radhiyallahu anhu). He therefore ordered: “Get away from me!” Then he said: “Call the Ansaar.” The Ansaar were called. They too differed as the Muhaajireen had differed. Umar ordered: “Get away from me!” Then he said: “Call for me from the elders of the Quraishi Muhaajireen who are here.” They were called. Not even two persons among them differed (There was unanimity among them). They said: “Our view is that you should return with the people and do not proceed towards this plague.”
On the basis of the unanimous decision / advice of the senior Quraishi Muhaajireen, did Hadhrat Umar (Radhiyallahu anhu) decide to return and not proceed to Amawaas. Initially, it was not his decision as Karaan deceptively attempts to trade. The unanimous advice of the Quraish elders was bolstered by a Hadith of Rasulullah (Sallallahu alayhi wasallam), which was narrated by Abdur Rahmaan Bin Auf (Radhiyallahu anhu) who was not present during the initial discussions. The Hadith states:
“Verily, I heard Rasulullah (Sallallahu alayhi wasallam) saying: ‘When you hear of a plague in some region, then do not go there. And, if it occurs in a region where you are, then to not flee from there.”
Thus, Hadhrat Umar (Radhiyallahu anhu) neither fled from the plague nor did he go to the region of the plague because this was the command of Rasulullah (Sallallahu alayhi wasallam) which he had understood even before the confirmation by Hadhrat Abdur Rahmaan Bin Auf (Radhiyallahu anhu). His understanding was the effect of two factors:
(1) The unanimous advice of the senior Muhaajir Quraishi Sahaabah.
(2) Rasulullah (Sallallahu alayhi wasallam) said: “If a Nabi had to come after me, it would have been Umar.”
His firaasat was such that Wahi would arrive to confirm the correctness of his view, i.e. during the time of Rasulullah (Sallallahu alayhi wasallam).
In this episode there is not the slightest shred of justification for the load of kufr rubbish and shaitaaniyat disgorged by Karaan, the MJC, the NNB, bogus uucsa and the myriad of munaafiqueen who have gone haywire in their satanic effort to bolster and justify the kufr theories of the atheists pertaining to plagues.
What motivated Karaan to write about this episode which has absolutely no bearing and no relationship with the kufr of:
Suspending Jumuah Salaat
Prohibiting the daily Fardh Jamaat Salaat in the Musaajid
Closing the Musaajid
Pleading with the kuffaar court to retain the ban on the closure of the Musaajid and on Jamaat Salaat
Introducing hordes of shayaateen into the Musaajid with the ‘social distancing’ measure of the atheists. The satanic wide gaps are filled with devils according to the Hadith.
Prohibiting musaafahah and muaanaqah (handshaking and embracing)
Isolating even healthy people
Donning niqaabs of the Shayaateen (the horrible masks of the atheists).
Underlying Karaan’s citation of Hadhrat Umar’s episode is the evil motive of hoodwinking the unwary and the ignorant regarding the Islamic stance pertaining to epidemics / plagues. Karaan’s attempt is actually to peddle the idea that even Hadhrat Umar (Radhiyallahu) supported the ‘contagion’ theory of the atheists. But this notion is the furthest from the truth.
There is absolutely no contention regarding avoidance of a region where a plague has broken out. The command of the Shariah in this regard is clear and concise. Outsiders may not go to such a place. But those in that region should not flee believing that they will perish in consequence of the plague apprehending them. Anyone who is earmarked by Allah Ta’ala for apprehension by the plague will not escape his fate whether he is inside or outside the plague-ravished area.
Furthermore, we are not interested – Muslims should not be interested – with the rationale for the command not to flee from the plague area and not to go there. As Muslims we have to submit to the Commands without questioning the rationale and wisdom of the instructions of the Shariah. The Deen is not the product of our thinking and understanding. It is the Product of Wahi.
The target of our criticism is the aformentioned list of kufr acts in which Hadhrat Umar (Radhiyallahu anhu) does not feature.
While Mr. Karaan seeks to capitalize on the mild reaction of Hadhrat Umar (Radhiyallahu anhu) to the objection of Hadhrat Abu Ubaidah (Radhiyallahu anhu), and with which he (Karaan) thinks he has scored some points over us on account of the manner of our criticism, he either conveniently overlooks or is blissfully ignorant of the general and permanent attitude of Hadhrat Umar (Radhiyallahu anhu).
Hadhrat Umar’s whip is famous and he is famed as the ‘Man of the Whip’. He walked the streets of Madinah with whip in hand ever ready to enforce the Shariah on recalcitrants and villains of the MJC and NNB type. The episodes of his ‘harshness’ for the sake of the Deen and the Pleasure of Allah Ta’ala are numerous. If Allah Ta’ala grants us the taufeeq, we may compile a book with all such episodes of Umar’s ‘harshness’ for the benefit and intellectual edification of Karaan’s brains. His fierce and ‘harsh’ attitude in defence of the Haqq was such that people would flee from him. Hence, our Nabi (Sallallahu alayhi wasallam) supplicated to Allah Ta’ala:
“O Allah! Have mercy on Umar. The Haqq has not left a single friend for him.”
Rasulullah (Sallallahu alayhi wasallam) mentioned that even Iblees was so scared of Hadhrat Umar (Radhiyallahu anhu) that he (Iblees) would not walk in the street in which Hadhrat Umar was walking. The devil would make a wide detour to avoid crossing paths of Ameerul Mu’mineen Sayyiduna Umar Bin Al-Khataab (Radhiyallahu anhu).
Senior Sahaabah were stricken with fear when they realized that Hadhrat Abu Bakr (Radhiyallahu anhu), the First Khalifah, during his final illness, was about to appoint Hadhrat Umar to succeed him as the Khalifah. They were fearful of his ‘harshness’.
The true nature and attitude of Hadhrat Umar (Radhiyallahu anhu) is not correctly nor honestly portrayed by the episode which Mr. Karaan highlights for scoring stupid and silly points.
If Hadhrat Umar (Radhiyallahu anhu) was today present to witness the kufr and shaitaani shenanigans of Karaan, MJC, Reverend Bham, NNB jamiat and all the other bogus and munaafiq entities and characters, his famous Durrah (Whip) would have taken adequate care of the cartel of enemies of Allah, and the Friends of the Kuffaar Court – the Fiends of Allah who abhor the Houses of Allah, hence their licking the boots of the atheists to retain the ban on the closure of the Musaajid.
Now that the government has granted permission for houses of worship to partially open, the munaafiqs are seeking to take credit for this crumb offered by the authorities in terms of their laughable and oppressive levels. The munaafiqeen are now pretending to be pleased with the partial opening of the Musaajid. Since they have lost considerable support in the Muslim community and have become aware of the disgust of Muslims, they (the munaafiqeen) are seeking to appease Muslims with their belated hollow support for the Musaajid.
In the episode of Hadhrat Umar (Radhiyallahu anhu) cited by Karaan, there is nothing, absolutely nothing, to bolster the host of haraam and kufr acts of the munaafiqeen (MJC, NNB jamiat, bogus uucsa). Some of the worst munaafiqeen are the medical doctors who have blatantly demonstrated their true kufr colours. They are true kuffaar scoundrels.
Did Hadhrat Umar (Radhiyallahu anhu) order the Musaajid to be closed during the plague? Did he order suspension of Jumuah Salaat? Did he prohibit the daily Jamaat Salaat in the Musaajid? Did he prohibit Tilaawat of the Qur’aan in the Musaajid? Did he instruct observance of kilometre gaps in the Salaat sufoof thereby inviting droves of shayaateen into the Musaajid? Did he prohibit musaafahah and muaanaqah? And what was the attitude and the action of the Jamaat of Sahaabah during any plague? Did they don the devil’s niqaab during the plague? Did they observe even a single kufr act which the munaafiqeen are propagating at the behest of the atheists?
Karaan’s motive underlying his deceptive citation of Hadhrat Umar’s episode is to create the idea that his departure from the plague-stricken zone or his abstention from visiting the place is justification for the host of kufr acts introduced by the munaafiqeen during this bogus pandemic.
“And, who is a greater oppressor than the one who prevents the thikr of Allah’s Name in the Musaajid, and who strives in the destruction of the Musaajid?
29 Muharram 1442 – 18 September 2020
“FLU OR PLAGUE”
One of the Wives of Rasulullah (Sallallahu alayhi wasallam) said: “O
Rasulullah! During the night I heard you making a dua. Rasulullah (Sallallahu alayhi wasallam) said:
“Verily, I supplicated to Allah that my Ummah should not be destroyed by
means of famine. This was granted to me. And, I supplicated that internecine warfare should not plague my Ummah. This was denied to me. Then I said:
‘In that case, Flu or Plague (thrice).”
Muslims should now understand well that whether it is a flu or a plague which wrought mass destruction with millions perishing, for the true Mu’mineen it is a blessing and the means of Shahaadat while for the
kuffaar and Munaafiqeen, and the villainously evil fussaaq / fujjaar Muslims, it is an Athaab.
QUR’AANS MESSAGE FOR THE CARTEL OF MUNAAFIQ BOOTLICKER OF THE ATHEISTS:
“Say (O Muhammad): ‘O you kaafiroon! I do not worship that (atheists and idols) which you worship. And you do not worship what I worship. And I do not (and shall not) worship what you worship. For you is your religion (of atheism to bootlick), and for me is my (glittering) Deen.’ ” (Surah Kaafiroon)
“No person will die except at the appointed time with the permission of Allah.” (Qur’aan)
“Whatever calamity befalls you, is on account of what your hands have wrought. And He forgives in abundance (your transgressions).” (Qur’aan)
This pandemic of satanic fear has sifted out the people of nifaaq and kufr from the People of Imaan. While the people of Imaan follow the Qur’aan and Sunnah, the cartel of bootlicking munaafiqeen follow the kufr theories of the atheists.
These minaafiqeen bootlickers satanically use Qur’aan and hadith to “prove” veracity for the Satanism of the atheists. They grovel in the gutters to find Hadith proof for the kufr ideologies of the atheists.
The camel has to be tied only within the fetters of the Qur’aan and Sunnah. Beyond these limits is kufr.
“These are the limits of Allah. Whoever transgresses these limits verily he has oppressed his own soul.”
Turn the pages of history to see and understand how our Nabi (sallallahu alayhi wasallam) and the Sahabah had tied the camel in the plague of Madinah and in the plague of Amwaas.
The plague moves, assaults and kills by Allah’s Command. No one can flee from Maut. While the ideology of the atheists advocates flight from the sick who are in need, Islam commands visiting and aiding the sick – not abandoning them as the theories of the Satanists demand. Cowardice is integral to kufr and nifaaq, hence they abandon even their aged parents believing that maintaining a distance will save them from Maut.
The Munaafiqeen should search for themselves another religion and cease masquerading as Muslims. There is no space in Islam for these bootlicking munaafiqeen. These munaafiqeen are the slaves of the atheists who wallow in janaabat and kufr. They follow and lick these atheists right into the “lizard’s hole”, while the Mu’mineen follow the pure and holy ta’leem of the Qur’aan and Sunnah besides which there is no other directive for us. Our Pathway is bright and glittering, leading to Jannat whereas there is nothing but darkness and Divine Wrath for the Munaafiqeen who cherish an inveterate aversion for Salaat, for the Musaajid and for Islam. Like Iblees, they abhor Sujood. Iblees is their guide in abstention from Salaat and the Musjid. Our Abodes of Rahmat are the Musaajid, while the abodes of La’nat for the Munaafiqeen are the malls of the atheists whose boots they lick night and day. The La’nat of Allah and His Malaaikah are on them.
Increase Istighfaar, Durood Shareef and Kalimah Tayyibah. Keep the focus on Allah Ta’ala.
May Allah Ta’ala take us from this dunya with our Imaan intact. Aameen!
15 Zil Qa’dh 1441 – 7 July 2020
Many years ago, during a pandemic that spread through a district of India, Moulana Ashraf ‘Ali Thanwi (rahimahullah) had written this book as a ‘post pandemic treatment’ for the Iman and souls of the Muslims.
This temporary world and it’s losses, are definitely not worth grieving over. As Muslims, we should focus on the Akhirah (Hereafter).
This book revives one’s belief in the concept of Akhirah and instills a renewed desire for Jannah. A portion should be recited daily in the homes with the entire family gathered. With the help of Allah, we will physically witness the good effect of this.
PAKISTAN – NO ‘PANDEMIC’
Pakistan’s top court orders businesses to reopenSupreme Court also declares coronavirus outbreak ‘not a pandemic’ in Pakistan.by Asad Hashim 19 May 2020 GMT+3 Islamabad, Pakistan:
Pakistan’s Supreme Court has declared that the coronavirus is “not a pandemic in Pakistan”, ordering the government to reopen businesses seven days a week and forcing a provincial government to reopen shopping malls. Pakistan’s federal government welcomed the court’s orders, made during a hearing into the government’s coronavirus response plan in the capital, Islamabad, on Monday.”
There are other serious ailments prevailing in the country, from which people are dying daily and those ailments are not being catered and the Coronavirus (COVID-19), which apparently is not a pandemic in Pakistan, is swallowing so huge money,” read Chief Justice Gulzar Ahmed’s order.
In recent days, Prime Minister Imran Khan’s government has loosened many lockdown restrictions, allowing smaller markets to reopen five days a week during daylight hours. This week, shopping malls in three of the country’s four provinces were due to reopen.At Monday’s hearing, Ahmed ordered the government of Sindh province – where Pakistan’s largest city of Karachi is located and which has seen almost 40 percent of all coronavirus cases in the country – to reopen malls, following provinces controlled by Khan’s party.
Mall management companies welcomed the announcement.The federal government, however, welcomed the decision, with Information Minister Shibli Faraz saying it was a vindication of a continuing policy of easing the lockdown to address economic concerns.The Supreme Court’s orders contradicted the government’s earlier decision to limit the opening of shops and other businesses to five days a week, saying they must be allowed to operate on Saturday and Sunday as well.
“We do not find any justifiable rational or reasonable classification on the basis of which these two days are excluded from doing business, for that, all days of the week are the same,” read the order. SOURCE: Al Jazeera News
1 Shawwaal 1441 – 25 May 2020
By Jamiatul Ulama Gauteng
Reading the information hereto your eyes will pop out.
This ‘corona virus’ is a fallacious ideology being spread under the cover of fear and hallucination.
Are you aware that this word rich in meaning, ‘corona’ is found in the Jews scriptural work, the Talmud?
In Hebrew corona is written thus קרא נא it means: to call.
To call who?
The answer is: the Jewish Messiah; not Dajjaal but Hashem or Moshiach.
According to orthodox Jewish belief the Messiah will be a liberal leader of Jewish ancestry who will demolish Masjid Aqsa and construct in its place the Temple of Solomon for Dajjaal.
According to the Jewish religion when that Messiah appears everyone will be hiding in their homes and they will be calling him with these words; ‘corona, corona, corona.’ (O our Messiah! Come! Come! Now come!’)
Furthermore, the novel corona virus has been dubbed Covid-19 by the Jews. And don’t take this too to be just a coincidence.
I always impress on the minds of readers that the Jews utilize words which have multiple meanings, which apparently mean something whilst the original purport is something else.
The word ‘covid’ appears in the Jewish Talmud in the first paragraph of the fifth chapter as masechet Berachot in this manner: אין עומדין להתפלל אלא מתוך כובד דראש.
It means: A person should not stand up for prayer as long as he does not have covid.
Now what is covid?
Jewish scholars explain its meaning to be humbleness. In other words, you should believe that we are nothing, and without Hashem (the Messiah) we can do nothing. Therefore we should call him with the word ‘covid’. We should humbly call him.
And what should we say?
We should say 19.
Now what is this 19?
19 is Sim Shalom (Grant Peace) – ask God for peace, goodness, blessings, kindness, and compassion.
The meaning of 19 is found in the Talmud. It is the 19th word in the Jewish prayer. In other words, we should repeat the 19th word with the word corona then only will our Messiah come and demolish the Aqsa Mosque and construct the Temple of Soloman for Dajjaal.
Now you may have understood how the Zionists put forward their plans undercover of dubious words.
Now reflect over the words of the Israeli minister of health and the words of the minister of defence. The one says that we have no trouble with corona, whilst the other says that our saviour, the Messiah’s advent is near.
Furthermore, the Chief Rabbi of Israel has announced that the Messiah will come this year.
Not so long ago you may have seen the trend which the Qadiyaanis started and the effort put into it by the slave of Jewish ideology in Pakistan.
Yes, you have understood 100%. It is for precisely this reason that everyone is being placed under corona lockdown in their homes.
It is not merely a coincidence that in this digital age the vaccine which is being prepared for this corona virus will efface from your mind the True Deity and implant in its place obedience to Dajjaal.
Therefore, stop using this word because there is no corona virus; it is just a myth and falsehood of the Jews.
Publisher’s Appeal: Do forward this eye-opening account and call upon all Muslims to safeguard their Imaan and Aqaaid.
THE COVID19 PANDEMIC
“it’s a killer disease-nay, a plague”
For a long, long time I’ve been telling almost everyone that this whole hype over this
coronavirus thing is all a hoax. I mean, just think about it:
It is nothing more than a flu. In South Africa and many other counties, it is
currently flu season… and bingo- out comes a certain virus with the exact same
symptoms. And how did it come about? Wait for it………….. someone ate a batwhich was been eaten for a long time in china, but now suddenly a virus comes forth.
For so many years, many other sicknesses with greater consequences and fatality
rate have come about- but no lockdowns were imposed. But out comes this flu,
and the whole world just basically stops!.. there’s definitely something sinister
behind the whole thing.
From Jan 2020 to Apr 2020, there were 46,438 deaths worldwide attributed to
the virus. In the same time period; 121,998 deaths were attributed to the
seasonal flu that comes around every year. So why didn’t anyone impose a
lockdown for the flu all these years?
Doctors and nurses themselves have stated that they do not know what exactly
they are looking for when testing for the `virus`. All that they know is only that
which WHO and other governmental organisations told them about it. The same
symptoms found in a flu is said to be its symptoms.
Independent scientists who made research on this ‘virus’ have stated that it is
nothing short than a flu. They cannot find anything unique about it.
Anyone saying anything about the virus which is contrary to what the
governments and WHO tell us, he is shut up, and even locked-up… why such
Any doctor will tell you that if a sickness has to break out in an area, the people
should mix with others, with taking precautions obviously, to immunise the body
against the sickness. None sanction a lockdown.
Etcetra etcetra…….. there’s just too much evidence pointing to the fake made up
nature of this virus……. Look on the net, you’ll find them all. The purpose of this
document is not to detail all the inconsistencies, but, well, you see, whenever I
spoke to people about how fake this whole saga is, they always brushed me off
by saying-“oh, how do you explain the great number of deaths then?”. So I found
all these posts on different social media platforms, and hence present them to
you to show you how fake it is… the death numbers they attribute are made
You don’t believe me??? Read on, and soon you will:
THE PLAGUE, THE MUSJID AND THE MUNAAFIQEEN
The very senior Sahaabi, Hadhrat Muaaz Bin Jabal (Radhiyallahu anhu) said during the Plague of Amwaas which ravaged the Land of Shaam, in which tens of thousands of Muslims including numerous Sahaabah died:
“It (this Plague of Amwaas) is the Rahmat of your Rabb and the Dua of your Nabi, and the Maut of the Saaliheen before you. O Allah! Grant the family of Muaaz an abundant share from this Rahmat. Before the evening his son Abdur Rahmaan whom he (Muaaz) loved most was infected.
Muaaz (Radhiyallahu anhu) returned from the Musjid and found his son in pain. He said to his son:
‘O Abdar Rahmaan! How are you?’ He responded and said: ‘O my father! (Then he recited Aayat 147 of Surah Baqarah: ‘The Haqq is from your Rabb. Therefore, do not become among the doubters.’). Muaaz (Radhiyallahu anhu) said: “I find you, if Allah wills, to be among the Saabireen.’ He died that same night.”
Note well! Hadhrat Muaaz (Radhiyallahu anhu) at this juncture was affected by the plague and so was his son, and so were innumerable thousands. He came from the Musjid to his home. The Musjid was not closed. It was fully functioning. Jamaat Salaat was ongoing. Jumuah was ongoing.
During his final moments, Hadhrat Muaaz Bin Jabal (Radhiyallahu anhu) said to Al-Haarith Bin Umairah (Radhiyallahu anhu):
“Beware of the slip of the Aalim and the disputation of the Munaafiq.”
Yes, we should beware of the munaafiqeen – these abominable copro-creep hypocrites within our midst. They have now exposed themselves. The community should sever all relationship with these traitors and enemies of the Deen. Salaat is not valid behind them. They reek of the rotten stench of nifaaq and kufr. Perhaps vultures will be averse to devour their rotten corpses.
The Leaders of the cartel of Munaafiqeen are the Munaafiq reverend Bhum, the Munaafiq Taha Karan, their paper body Bogus uucsa and the carrion halaalizer mjc. These are the shayaateenul ins who closed the Musaajid even before the government had ordered the oppressive lockdown. These are the human devils who cried and plead to the kuffaar court to keep the Musaajid closed, and to ban the daily Fardh Salaat and Jumuah Salaat in the Musaajid.
They are the Munaafiqeen who struggled to convince the kuffaar court that the Musaajid are the worst spreaders of disease. They are the Munaafiqeen who argued that the Musaajid are non-essential, and that there is no need for Salaat to be performed in the Musaajid. They are the Munaafiqeen about whom the Qur’aan Majeed says:
“Who is a greater zaalim (oppressor) than the one who prevents the Thikr of Allah in the Musaajid (and added to this villainy) he strives in the destruction of the Musaajid?” (Al-Baqara, Aayat 114)
“(O Muhammad!) Inform the munaafiqeen that most certainly there is for them a painful chastisement. They (the munaafiqeen) are those who take as friends the kaafireen besides the Mu’mineen. What! Do they search for honour by them. (Know!) Verily all honour belongs to only Allah.” (An-Nisaa’, 138, 139)
That most painful chastisement awaiting these Munaafiqeen in Jahannam is called Ad-Darkul Asfal Minan Naar (The Lowest Pit in Hell-Fire).
11 Ramadhaan 1441 – 5 May 2020