The following is the list of haraam protocols which the Bootlickers of the Raiwand Tablighi Jamaat are implementing at the behest and command of its atheist masters at whose boots these miserable molvis are sprawling:

“Number of people attending the Ijtema from 8 areas is:

  • Karachi 9600 Peshawar, Lahore 9600, SWAT 6000, Multan 6000, Ismail Dir Khan 6000, Baluchistan 6000, Faisalabad 4800.
  1. Each area has been given a special memo from Raiwind where 12 old workers names with their identity card have been included and each participant of will have an identity card allocated.
  2. Every person must wear a mask, no one will be allowed to enter the Ijtema grounds without a mask.
  3. No one will be allowed to enter the Ijtema grounds on his own individual capacity.
  4. All requirements will be found on the Ijtema grounds. Once a person enters the grounds he will not be allowed to leave until the final dua.
  5. Sleeping arrangements at the Ijtema will be such that there will be social distancing space between each bed, a gap of one bed between each bed.
  6. In the Bayaans also there will be social distancing implemented.
  7. No Jamaats will be leaving form the Ijtema as movement of Jamaats has been restricted. All Jamaats will work from within their own Markas.
  8. The one year Jamaats will be allowed to participate in Ijtema program and must follow the proper protocols.
  9. Those doing parking and other duties will be accommodated outside of the main Ijtema lodging.
  10. No foreign Jamaats will be allowed to attend the Ijtema.
  11. No foreign students studying in Pakistan will be allowed to attend the Ijtema.
  12. 4 canteens will serve meals to guests, food will be served and must be taken and eaten at the specific allocated place, not anywhere else.

These precautionary measures and protocols are being implemented this year (due to Covid-19 Pandemic)


(End of the list of haraam protocols)

The molvis responsible for this mass of haraam kufr should drown themselves in their cesspool of fisq, fujoor and kufr inequity. What imperative need do these morons discern in organizing an ijtimah which is in total variance and conflict with everything commanded by the Shariah?

It is haraam to have an ijtimah encumbered with the burden of haraam protocols ordered by the kuffaar government of Pakistan. There is no Islamic merit in this thoroughly haraam ijtimah. If a function cannot be conducted in terms of the Shariah, it should be abandoned.

It is not permissible to attend this satanic ijtimah which the Raiwand deviates are organizing in the name of the Deen. They have vested interests and are pursuing worldly and nafsaani objectives, hence their determination to have a bogus ijtimah by hook or by crook. It will be a gathering devoid of Islam. The ostensible acts of ibaadat such as Salaat and Dua, and the talks will all be mock acts designed for worldly objectives.

Even Musaajid where such haraam and kufr are enforced should not be attended.

25 Safar 1442 – 13 October 2020


Q. Your opposition to Islahi Jalsas is well known and documented. What do you say about the “Majlis Siyaanatul Muslimeen” Ijtima that is held annually in Pakistan wherein people connected to Hazrat Moulana Thanwi (R.A.) gather to deliver and listen to talks of Deen, to the extent that even Hazrat Moulana Masihullah (R. A.) has given talks in that Ijtima. Can this Ijtima called “Siyaanatul Muslimeen” not be used to justify the Islahi Jalsas?
A. Our view, i.e. the Shariah’s view, regarding jalsahs applies to all jalsahs which contain the haraam ingredients and factors mentioned by us and on which the Shar’i prohibition is based. Regardless of who had originated an institution, and who had participated in it, the jalsah is haraam if accompanied by the haraam elements. This applies to even Majlis Siyaanatul Muslimeen if the asbaabul hurmat (elements of prohibition) are found in their jalsahs. We are not aware how they conduct their jalsahs. In fact, the centenary jalsah which Darul Uloom Deoband had organized some time ago was also haraam. In the wake of that haraam jalsah, the illustrious Institution of our noble Akaabir Ulama and Auliya split into two hostile factions, with both factions today signalling the departure of genuine Ilm from these institutions. When a fatwa is issued on a practice, its originators are not valid reason for concealing the Haqq by sweeping the haraam accretions under the carpet and condoning the institution simply because our Shaikh, Hadhrat Maulana Ashraf Ali Thanvi (Rahmatullah alayh) had originated it. The criterion is the Shariah, not the personages.