MUFTI TAQI’S BAATIL CORRUPT COVID VACCINE ‘FATWA’

The following Istifta’ (questionnaire) was submitted to Mufti Taqi Uthmani:

Is it permissible to take the corona vaccination? Is it incumbent for the government to compel everyone to submit to vaccination? What if someone acquires a fake vaccination certificate?

Mufti Taqi’s Response

While a fatwa was requested, Mufti Taqi Sahib merely made some comments in his statement camouflaged as a fatwa. His statement is not a fatwa. The one who posed the question remains in the same darkness in which he was at the beginning.

In his response to the question of permissibility or impermissibility of the covid/corona vaccination, Mufti Taqi Uthmani stated:

“It is permissible per se to use any halaal medicine or food as a precaution against sickness on condition that at the time (of its use) no haraam and impure substance had been added. Regarding the corona vaccine, if it is not established by means of some reliable source that it is contaminated with impure substances nor is its harm for the health been confirmed by reliable medical research or by compelling presumption (zann-e-ghaalib) nor is there solid evidence that it is being used for an unlawful objective, then taking the vaccine will be permissible according to the Shariah although not incumbent.”

Our Comment

The aforementioned averment is typical of Zig Zag muftis whose liberal and misleading ‘fatwas’ are the effects of dubious and even sinister agendas. That halaal medicine uncontaminated with haraam substances is permissible, is known to every Muslim, even to the most ignorant one.

The one who had posed the question is aware that halaal and pure substances are halaal and permissible. His question does not pertain to pure substances. The question relates directly to the satanic covid/corona vaccine and the satanic vaccination methodology of the atheists.

Taqi Sahib building his case of support for the Pakistani government who bootlicks the atheist West, has presented the above introduction to provide the kuffaar Pakistani government with a licence to justify with its satanic covid oppressive programme. It is indeed lamentable that Taqi has grovelled in a cesspool of inequity to provide cover for the vaccine which has been confirmed by the research of top medical experts and scientists to be an evil, dreadfully harmful potion or a devil’s cocktail.

It is difficult to believe that Mufti Taqi is ignorant of the innumerable research results which condemn vaccination by medical experts, doctors and scientists who have and are vehemently cauterizing the false satanic vaticination of this haraam covid vaccination. Thousands of pages have been published by experts regarding the horrible side effects, maiming and deaths caused by this potion of Iblees which Mufti Taqi is marketing on behalf of the government and other sinister western satanic forces.

It is quite obvious that Mufti Taqi is fully aware of the opposite view – the anti-vaccine view of innumerable medical experts. His feigning ignorance in this regard is pure chicanery designed to mislead. Despite being aware of the researches of the experts and scientists, he speaks ambiguously, without issuing a straightforward, simple fatwa. He does not inform whether the covid vaccination is halaal or haraam. He sits on the fence zigzagging without providing guidance.

The factors of permissibility stated by Mufti Taqi in his abovementioned averment are all non-existent in so far as the covid vaccine is concerned. Contrary to the deception perpetrated by Mufti Taqi, the facts are:

(1) The vaccine is impure

(2) It is poisonous. It is laced with poisonous and impure substances.

(3) It does not cure. On the contrary, it harms, maims and kills.

(4) It is never a precautionary method for saving from the disease.

The conditions which he has enlisted for the vaccine to be halaal are all non-existent. There is emphatic reliable research studies of by top class atheist experts, which prove beyond any shadow of doubt that the vaccine is absolutely harmful. But, Mufti Taqi deems it prudent to submit to the atheist view which is in diametric conflict with the Shariah. And, he feels constrained to tow the government line because of his close association with the fussaaq, fujjaar and kuffaar rulers. Yet, Mufti Taqi does not commit himself since being a molvi/mufti he has to look behind him where the Ulama-e-Haqq are hounding him. He leaves the conclusion to be made by the one who posed the question.

The texts which Mufti Taqi Sahib quotes from the Fiqh Kutub merely state some principles. But these are not helpful for the masses. A fatwa should state whether the issue is permissible or not. If a Mufti is truly unaware of the issue, he should not zigzag and talk drivel. He should not flaunt expertise by citing Arabic texts from the Kutub, which do not assist the one who posed the question. If Mufti Taqi Sahib is genuinely ignorant of the ear-piercing dins of condemnation of the vaccine by innumerable experts, he should state his unawareness and refer the questioner to other Muftis who are versed in the matter.

In another zigzagging exercise, Mufti Taqi states:

“It is not necessary for the government to compel every citizen to take the corona vaccine. However, if the relevant institution regards the corona vaccine to be necessary protection against the disease, then the government may advise every citizen to be vaccinated. Nevertheless, if anyone abstains from the vaccine due to personal reasons, he will not be a sinner.”

Our comment

Firstly, Taqi Sahib has not determined whether the vaccine is halaal or haraam. Due to feined ignorance, he is silent on this issue. Despite his non-committal stance, he justifies the government’s endeavour to have all citizens be vaccinated with the potion of Iblees. His advice to the kaafir government of Pakistan is devoid of Shar’i substance. Advice is permissible only on sound basis – on understanding of the issue, not on conjecture.

He says that if a person abstains from vaccination for some personal reason, then he will not be sinful. This implies that abstention from vaccination for no valid reason renders a person sinful. But this is manifestly baatil. In the very first instance, vaccination is HARAAM, hence the issue of valid reason for abstention does not arise. It is haraam to adopt a haraam method.

Secondly, even if we should hallucinatingly assume that vaccination is indeed 100% beneficial and bereft of any harm, then too the higher option of merit is abstention since it would be the demand a man’s Taqwa. In substantiation, the Maaliki Fuqaha explained:

“There is no doubt that the refusal of medical treatment, placing one’s reliance upon Allah and acceptance of what He decrees, is among matters endorsed by the revealed law. This is supported by what Al-Bukhari reports from ‘Ata b. Abi Rabah from Ibn ‘Abbas that a woman came to the Prophet—upon him Allah’s blessing and peace—and said, “I suffer from seizures to the point that my body becomes exposed. So, pray to Allah for me.” He said, “If you would like, you can endure it and be rewarded with Paradise. And if you would like, I can ask Allah to cure you.” She responded, “I will endure it.” She, then, said, “I become exposed. So, pray to Allah for me not to become exposed.” So, he prayed for her. Hafiz Ibn Hajar al-‘Asqalani said in Fath al-Bari while commenting on this hadith,

The hadith indicates the merit of the one who suffers seizures, that the reward for enduring the tribulations of the world is Paradise, and that embracing the more difficult is superior to taking dispensations for those who know what they can withstand and are not too weak to cling to adversity. It also contains evidence of the permissibility to refuse medical treatment, that treatment of all ailments with supplication and taking refuge to Allah is more beneficial than treatment with prophylaxis (aqaqir), and that the effect of that and the body’s reaction to it is greater than the effect of medicine on the body. It, however, benefits for only two reasons: (1) with respect to the sick person, it is [from] sincerity of intention; (2) The other, with respect to the one seeking medical intervention, is the strength of his spiritual focus and the strength of his faith (taqwa) and trust (tawakkul).”

In At-Tamhid, Ibn Abdul Barr (Rahmatullah alayh) says:

“Among the best of this Nation (this Ummah) were its Salaf (Predecessors and Fuqaha who were people who endured sicknesses until Allah Ta’ala took them away. They abstained despite having access to physicians. But none of them was condemned for having refused medical treatment.”

Imaam Ahmad Bin Hambal (Rahmatullah alayh) said:

“I prefer for a man who has Tawakkul and pursues this path to abandon medical treatment such as consuming medicine, etc.”

Thus, Qaadhi Iyaadh (Rahmatullah alayh) recorded Ijma’ on medical treatment being non-obligatory. It is therefore haraam to compel any person to submit to even valid, halaal medication, leave alone haraam vaccination. Further, in their Fatwa, the Maaliki Ulama of Mauritania say:

“And Al-Nawwawi said in Al-Majmu’, “And it is recommended that the sick not be forced to medicate and to consume other things like food.” And if it is not permissible to force the sick who is suffering from extreme illness to medicate, then how is it permissible to force the healthy who has not been afflicted with any sign of illness? And how can trust and surrender to the divine decree be something desirable for the sick who suffers from an actual illness and that not be desirable for a healthy person who is fearful of an expected illness?”

Once when Hadhrat Umar (Radhiyallahu anhu) was confined to bed by sickness, he was advised to call a physician. In response, Ameerul Mu’mineen said: “If I know that my cure is to simply place my hand on my head, I shall then too desist from so doing.” This was his Taqwa and Tawakkul.

Therefore, those who collude with the kuffaar governments and the atheist devils, and issue satanic ‘fatwas’ designed to stampede the ignorant masses to submit to haraam ‘medical’ treatment such as satanic vaccination are all agents of Iblees.

False vaccination certificates

On the issue of acquisition of false vaccination certificates, Mufti Taqi said:

“To acquire false corona vaccination certificates is deception and falsehood which is not permissible. It is necessary to abstain from this.”

While this response is a fatwa for the question, it is highly erroneous and baatil. Firstly, from what Mufti Taqi has mentioned in his statement, he feigns ignorance of the vaccine. Whether it is beneficial or destructive, he pretends not to know. Therefore, he has no Shar’i basis for unequivocally claiming that it is sinful and not permissible to acquire false vaccination certificates.

If a rapist/robber enters your home and searches for your wife/daughter who has gone into hiding somewhere in house, will it be sinful to LIE to the scoundrel and say that there are no women in the house? Or will it be rewardable to speak the ‘truth’, reveal her whereabouts and condone the violation of her chastity by the rapist/robber while you, the scoundrel dayyooth stands by cowardly such as these spineless Muftis and Shaikhul Islams and Grand Muftis of today?

If a robber wants to steal your money or harm you physically, will it be permissible or impermissible to LIE in order to save yourself from the evil of the robber? Only the likes of Mufti Taqi has the erudition to say that it is not permissible to lie even in these circumstances.

This is exactly what Mufti Taqi’s fatwa pertaining to false certificates imply. Let the scoundrel rape your wife and rob you of your money on the basis of your ‘truth’. According to him, observance of his conception of the ‘truth’ is imperative regardless of the injury and harms stemming from the satanic potion of Iblees. Thus, obedience to the kuffaar government is incumbent in terms of his warped logic which is nothing but chicanery designed to mislead Muslims and to bootlick the rulers.

In an abortive bid to justify obedience to the kuffaar government, Mufti Taqi cited an Arabic test without presenting its translation. The translation is:

“It is incumbent on the Muslim to obey his ameer in all permissible things. Therefore, if the ameer orders commission of a mubah (permissible) act, then it is incumbent (Waajib) to act accordingly. If the ameer prohibits a mubah act, then it is haraam to do it……Hence, the Fuqaha have stated explicitly that obedience to the ameer in acts which are not sins is Waajib……Ibn Aabideen said: ‘When the ameer instructs to fast on the days which are not prohibited, then this becomes incumbent………

But, this obedience is Mashroo’ (is of Shar’i significance and import) when the order (of the ameer) is due to a maslahah (valid expedient), not stemming from hawaa (base desire) zulm (oppression/injustice), for verily the haakim (ruler) should not be obeyed per se (li thaatihi). He has to be obeyed from the perspective of him being the mutawalli for the benefit of the masses.”

Even a cursory glance at this text will dispel the basis Mufti Taqi claims for his corrupt fatwa of obedience to the kuffaar Pakistani government. The ‘incumbency’ to obey the ameer in terms of the aforegoing text is conditioned with the following stipulations:

(a) The act must be mubah, i.e. permissible in the Shariah

(b) The ameer’s decree must not be motivated by his base desire (hawaa) and zulm (oppression/injustice)

(c) There must be maslihat (an expediency which is for the benefit of the masses).

Germane to the satan’s potion (vaccine) and the satan’s method (vaccination), all three stipulations are missing. The vaccine is haraam. There exists overwhelming and tumultuous evidence for the hurmat of the potion of Iblees.

The law compelling vaccination is pure zulm motivated by hawaa, and there is no valid maslihat for the people in this dreadfully harmful satanic vaccination which the governments have acquired from Bill Gates in lieu of millions of dollars.

The hallucinated ‘benefit’ of the potion of Iblees has been lapped up from the vomit of the atheists. All the noise, sound and fury which these wayward molvis and muftis have churned up are designed to appease the atheists and kuffaar governments. They are misinterpreting Qur’aan and Ahaadith not for reconciling superficial contradictions in the texts, but to justify the kufr and satanic protocols of the atheists. Their very motive is corrupt and kufr.

Furthermore, the principle stated above is not cast in Wahi or in the Qur’aan and Sunnah. Men of intelligence are entitled to scrutinize the decrees of the ameer and to determine for themselves the validity of the imposition. Should they dissent from the claimed validity, they will have the Shar’i right to differ and to disobey and to reject what Mufti Taqi seeks to convey as if it is the effect of Wahi.

Consider the example of fasting on permissible days. The ameer will firstly have to have a really strong and viable basis for ordering the populace to keep Nafl fasts on certain days on which the Shariah has not made it Waajib to fast. In our opinion a valid reason would be to act against Zindeeqs who believe that it is not Masnoon to fast on Mondays and Thursdays, rather it is bid’ah and haraam. If such an idea of zandaqah becomes embedded in the masses, then the ameer will have the right to order the masses to fast on Mondays and Thursdays until the evil corrupt idea of the zanaadqah has been eradicated. However, despite this validity, it will not be sinful for individuals to silently abstain from fasting, that is, without opposing the decree of the ameer.

Qadha’, i.e. the post of being a Qaadhi, is Fardh-e-Kifaayah. Despite the extreme importance of this position and despite the order of the Khalifah, Imaam Abu Hanifah (Rahmatullah alayh) and Imaam Muhammad (Rahmatullah) resolutely refused to submit to the command of the Khalifah.

Imaam Abu Hanifah opted for imprisonment and being flogged rather than obeying the Khalifah on this extremely important and Waajib issue. And, so did Imaam Muhammad, Imaam Nisaa’i and other illustrious Ulama of the Salafus Saaliheen.

The eminent Sahaabi, Hadhrat Abdullah Ibn Umar (Radhiyallahu anhu) disobeyed the Khalifah and refused to take the oath of allegiance, despite this being mubah and even necessary, and so did Hadhrat Abdullah Bin Zubair (Radhiyallahu anhu) disobey the Khalifah to the extent of declaring his own Khilaafat in Makkah Mukarramah. There are many episodes of the Salafus Saaliheen disobeying the oppressive orders and commands of the tyrannical rulers who were NOT kuffaar such as the rulers and regimes in sway of Muslim countries.

The government of Pakistan is decidedly kuffaar. It has abolished the Shariah and substituted in its place the western kuffaar concept of baboonic democracy. Mufti Taqi and all molvis of similar thought should hang their heads in shame for satanically labouring to make Muslims subservient to even the haraam and kufr demands of the kuffaar regime. At the minimum, he should weld his lips and remain silent if he is unable to stand up in opposition to the oppression and tyranny of the kaafir government. It is absolutely despicable and treacherous for an Aalim to lick the boots of the kuffaar government, and worse to mislead the ignorant masses with corrupt fatwas camouflaged with Qur’aanic verses, Ahaadith and texts from the Fiqh Kutub which have no relevance to the situation and scenario for which guidance is sought.

The principle overriding the rule cited by Mufti Taqi, and that too baselessly, is the declaration of Rasulullah (Sallallahu alayhi wasallam):

“There is no obedience to any makhlooq (created being) in any act which involves disobedience to Khaaliq (Allah, The Creator).”

CONCLUSION

(1) Mufti Taqi’s discourse is not a Fatwa. It is merely a statement which provides no guidance for Muslims. Only the portion pertaining to false certificates is a fatwa, but a baseless one.

(2) The entire discourse is baatil in that it is irrelevant to vaccines and vaccination. He feigns ignorance, hence he remains non-committal sitting on the fence.

(3) The conditions listed by Mufti Taqi for permissibility of medication are all non-existent regarding vaccines and vaccination. Vaccines are laced with poisons and haraam substances. Vaccines cause dreadful harms and injury.

(4) Mufti Taqi is guilty of chicanery designed to delude the Muslim masses and to bootlick the government.

(5) His fatwa pertaining to false certificates is absolutely baseless, stupid and treacherous. There is no daleel whatsoever in the Shariah for claiming that such false certificates are haraam and sinful.

(6) The Arabic texts cited by him do not support his baatil contentions.

12 Safar 1443 – 20 September 2021

KHATAM BUKHARI JALSAH

FOOD FOR THOUGHT
Hadhrat Maulana Ashraf Ali Thanvi (Rahmatullah alayh) narrates in Husnul Azeez:
“Haafiz Ahmad Saahib, the Principal, narrated that Haaji Imdaadullah Saahib (Quddisa sirruhu) said: ‘Molvi Muhammad Qaasim Sahib (i.e. Hadhrat Maulana Qaasim Nanotwi) had always accepted wholeheartedly whatever I had said to him verbally or in writing. However, once he gave me such a curt reply which left me stunned. It was the occasion after the dismissal of Nawaab
Muhammad Ali Saahib, the Raees of Tonk when he desired to organize Khatm-e-Bukhaari in the Haram of Makkah Muazzamah. (He requested Hadhrat Haaji Sahib to intercede on his behalf for Hadhrat Nanotwi to participate in the Khatme Bukhaari jalsah. Hadhrat Haaji Sahib said to Maulana Nanotwi): ‘I have already promised Nawaab Muhammad Ali Saahib. You should now participate in the Khatam.
However, Maulana Nanotwi responded: ‘Hadhrat! I did not study Bukhaari Shareef for this.”
(Maulana Ashraf Ali Thanvi commented): “This had a very profound impact on Hadhrat Haaji Sahib.”
In this episode there is much food for thought and soul searching for those who enact Maulana Nanotwi Jalsahs and Khatm-e-Bukhaari Jalsahs. Even seniors fail to apply their minds when organizing these jalsahs which are functions of takabbur, riya and israaf. From the refusal of Hadhrat Maulana Nanotwi (Rahmatullah alayh) to participate in the Bukhaari jalsah held even in the Haram Shareef of Makkah Muazzamah and despite his Shaikh requesting him, others who organize such jalsahs using his name should reflect deeply and try to fathom their hearts and nafs: Would Hadhrat Nanotwi be happy with these jalsahs?

TAKEN FROM THE MAJLIS VOL 24 NUMBER 4

RAMADHAN 1438 /JUNE 2017

MUFTI TAQI’S BOMBSHELL COMMENTS ON THE BID’AT OF KHATM-E- BUKHARI JALSAS

The comments of Mufti Taqi Uthmani were made on the 12 March 2021 at the Annual ceremony of Khatm Bukhari Jamia Darul Uloom Education of Quran Raja Bazar Rawalpindi

Transcription follows:

Now since there is very little time, I shall therefore, Insha Allah, according to the directive, recite the last Baab of Bukhari Shareef Insha Allah, and my dear students have submitted that I give them ijaazat of Hadith. Insha Allah I shall do that as well.

However, before that I wish to submit (guzaarish) something. The guzaarish is that for some time now the ceremonies of Bukhari Shareef that have started in every street, every neighbourhood, every Madrasah; in such a way that I fear that these are going in the direction of Bid’at. This is also becoming an Urs. And I am the culprit behind it. For perhaps I was the first; upon Hazrat Maulana Nazeer Ahmed Saheb telling me in Faisalabad’s Jaamia Imdaadiyah Khatme-e-Bukhari. I attended and for several years I would attend.

At that time this thing was not so widespread. But now for Khatm-e-Bukhari elaborate invitations are printed and handed out; notices are put up and then people are invited; and then someone is called from out of town; an extravagant gathering (ijtima) is enacted. My heartfelt appeal is that this should be reviewed.

This is a place [the Madrasah] where Bid’aat are uprooted. They are uprooted or not? So, if from here, if the end of this Bid’at is announced then it will be much appreciated. Or I don’t say that it is a Bid’at, but it will become (a Bida’t), if such importance is attached to it. Is it not so, O Maulana Abdul Ghaffaar Saheb? (Jee, Jee)

For this reason, it is my appeal that you reconsider. There were Khatm-e-e-Bukharis in Darul Uloom Deoband as well. There were also by Hazrat Shaikhul Hind (Rahmatullahi alaih); also by Hazrat Shah Anwar Shah Saheb Kashmiri (Rahmatullahi alaih) also by Hazrat Maulana Madani (Rahmatullahi alaih). Did you ever here that those illustrious personalities organized a Huge Jalsah for Khatm-e-Bukhari?!

Since some things initially seem appealing, however, later when it is incumbently carried out, and if any Madrasah does not have it then it is looked upon as strange. “They did not even have a Bukhari Khatm!”. So, this Iltizaam Maa Laa Yalzam (making incumbent that which is not incumbent) is in fact the beginning of Bid’aat.

So my request to all my brothers and friends; Maulana Abdul Ghaffaar is sitting; Maulana Zahoor Ali’s son is sitting; my request to all of them is, and I shall, Insha Allah also send this message out, that in future do not allow this to become a Bid’at. If there is dastaarbandi then let it be. However, the Saheeh Bukhari Khatm with the title Saheeh Bukhari Jalsah which are now taking place, I understand that we should desist from it. (Emphasis added)

End of Transcript

‘PRECAUTIONS’ OF TAQI UTHMANI

THE KUFR ‘PRECAUTIONS’ OF TAQI UTHMANI

Peddling the bogus covid wares of his handlers in the Pakistani government, Taqi Uthmani with regard to the hallucinated ‘second wave’, said: “Practice on all the precautions with diligence. Hospitals are full.”

What are these ‘precautions’? And, for what are the ‘precautions’? Even for genuine and valid expediencies only precautions which are lawful in the Shariah may be adopted in general while men of Taqwa have the Shar’i right to abstain from even such valid and Islamically lawful protections. Once, Ameerul Mu’mineen Umar Bin Khattaab (Radhiyallahu anhu) was severely indisposed. A Sahaabi suggested that a hakeem should be called. Hadhrat Umar (Radhiyallahu anhu) said: “If I know that the cure for my sickness is only in lifting my hand and placing it on my head, I would desist from it.” In dismissing the suggestion to resort to medical treatment, his lofty degree of Taqwa constrained the display of this attitude of Tawakkul and Ridha. He was pleased and contented with the Will of Allah Ta’ala.

Hadhrat Junaid Baghdaadi (Rahmatullah alayh) was suffering from a severe eye problem which threatened blindness. The hakeem / doctor who examined him advised that whilst he will be under treatment, he has to abstain from applying water to his eyes thereby implying abstention from Wudhu. Hadhrat Junaid (Rahmatullah alayh) said that he was prepared to accept blindness, but not abstention from wudhu despite Tayammum being permissible in the circumstances. Thus, he refused the hakeem’s treatment.

While we lack such lofty states of Taqwa and Tawakkul, it does not follow that we have to jettison our Imaan from our hearts by submitting to the kufr of the atheists and peddled by their agents such as Taqi Uthmani and other scholars for dollars of similar ilk.

The ‘precautions’ advised by the mudhil agent of the atheists refer to the haraam covid protocols structured on the haraam basis of the kufr theory of contagion which was explicitly and emphatically refuted by Rasulullah (Sallallahu alayhi wasallam) by word and deed. Aggravating the hurmat of the conditions is the bogey of the ‘second wave’. In fact there was not even a ‘first wave’. The whole mess is a Bill Gates trillion dollar conspiracy into which he has succeeded to rope in most of the moron government officials. Taqi Uthmani and the ulama-e-soo’ cartel are all members of Hizbush Shaitaan (The Legion of Iblees), hence they lick the boots and hinds of the western atheists most obsequiously, and they do so with relish in view of the chimera of the dollars dangling infront of them.

THE DEVIL’S PRECAUTIONS

(1)The niqaab of Iblees: While Rasulullah (Sallallahu alayhi wasallam) forbade that the face be covered during Salaat, Taqi Uthmani and the whole gamut of Hizbush Shaitaan insist on donning the niqaab of Iblees. They believing that by muzzling themselves so hideously, they will be able to thwart Allah’s decree. Even muzzled dogs present a better spectacle than those buffeted by fear into these satanic protocols of the atheists.

The Sahaabah would sharply jerk off any face-covering from the face of a musalli. Covering the face during Salaat for any reason other than the kufr theory, is haraam. But donning the hideous niqaab of Iblees on the basis of the kufr contagion theory of the atheists is kufr. It is for this reason that Salaat behind a moron imam donning the niqaab of Iblees is not valid.

Regarding the niqaab of the devil, the moron mufti asks: “What Hardship is there in wearing a mask?” We say that you, Taqi Uthmani, are either too stupid to understand the hardship involved in donning the niqaab of Iblees, or you are deliberately pretending to be oblivious of the hardship in obedience to your handlers.

Firstly, it is haraam to don the niqaab of Iblees during Salaat. Secondly, the rationale underlying the niqaab of Iblees is kufr. Thirdly, it is an imposition of corrupt, brutal mafia gangster personnel. Fourthly, it is in violation of Allah’s natural law of exhaling filth from the body. Allah Ta’ala has ordained that filthy air and menstrual blood be expelled from the body. Besides the kufr factor, inhaling and retention of filthy air and putrefied haidh blood bring in their wake diseases which have extremely harmful health consequences in the long term. While filthy air has to be incumbently expelled from the body, the devil’s niqaab constrains the diffusion of the filth into the body. All things unnatural have harmful consequences.

Fifthly, the physical discomfort caused by covering the face, especially on hot days, is a cruel hardship imposed by governments in league with Bill Gates.

The Devils’ social-distancing

Many Ahaadith explicitly inform us that the gaps between musallis in the Salaat sufoof are occupied by the shayaateen (devils). Thus, there will be a preponderance of devils in all the Musjids converted into weird temples where the satanic protocol of ‘social-distancing’ is observed. It is therefore not permissible to join a mixed congregation of humans and devils. Perform Salaat at home if a valid Jamaat is not available.

Besides the factor of devils filling the gaps, Rasulullah (Sallallahu alayhi wasallam) also mentioned that the effect of the gaps in the saff is disunity in the hearts. It causes enmity and disunity among Muslims.

The number restriction

It is haraam to debar any Muslim from entering the Musjid for Salaat. Yet, this miserable bootlicking mufti supports the protocol of the atheists limiting the number of musallis. When the protocoled number is reached, musallis are debarred entry. While this satanic restriction is haraam for all Salaat, it negates the validity of Jumuah Salaat. According to the Hanafi Math-hab, Jumuah is invalid on the basis of two evil factors: (a) The condition of Ithnul Aam is violated. (b) It is a condition structured on the basis of kufr.

Taqi Uthmani and the rest of Hizbush Shaitaan come fully within the glare of the Qur’aanic Aayat: Who is a greater zaalim than the one who prevents the Thikr of Allah’s Name from the Musaajid of Allah, and who strives to ruin the Musaajid?”

Besides the aforementioned three devilish haraam ‘precautions’ presented to Taqi Uthmani by his kuffaar handlers, there are several other haraam/kufr conditions which have been explained in many of our articles on this topic. These are available on our website.

Hospitals

The claim by Taqi Uthmani, viz, ‘hospitals are full’, i.e. full of covid victims, is a blatant, satanic lie. This misinformation has been fed to him by his handlers. Either Taqi is aware of the falsity of this claim or he is too dim in the brains to understand and to ascertain the misinformation which has been disgorged into his mouth. A Brother from Karachi, Pakistan, commenting on the rubbish excreted by Taqi Uthmani writes:

“Last night my uncle let me listen to mufti Taqi’s recent audio on corona. Thereafter we called a hospital. We ascertained that they were not filled as mentioned by mufti Taqi in his speech. I have ascertained from other hospitals as well and have realized the gross amount of exaggeration by him.”

Many people from U.K. and other countries have informed us of similar blatantly false claims of hospitals overrun with corona patients.

Rasulullah’s Warning for Muslims

Hadhrat Abu Tharr (Radhiyallahu anhu) narrates: “Once I was walking with Rasulullah (Sallallahu alayhi wasallam), and he said: ‘Besides Dajjaal something is more fearful for my Ummah.” He mentioned this statement thrice. I (Abu Tharr) said: “O Rasulullah! What is this which causes you greater fear for your Ummah than even Dajjaal?” Rasulullah (Sallallahu alayhi wasallam) said: ‘Aimmah Mudhilleen!”

Rasulullah (Sallallahu alayhi wasallam) had a greater fear for the Aimmah Mudhilleen than for even Dajjaal. The gravest danger for the Ummah is the Aimmah Mudhilleen. They are the scholars for dollars –the ulama-e-soo’ – who misguide and mislead the Ummah with their corrupt, baatil, zigzag fatwas. And, they do so for worldly, monetary, mercenary and nafsaani objectives.

6 Jamaadil Awwal 1442 – 21 December 2020

ENEMIES OF THE DEEN

MOLVIS – ENEMIES OF THE DEEN

A Brother from the U.K. writes:

Two days ago, a few Local Authority Officials are ‘reported’ to have visited 1 or 2 local Masaajid here in UK and are ‘reported’ to have found all the silly Covid-19 measures in order except for their observation of noticing a few Musallees, although wearing face-masks, not covering their noses. They are reported not to have even logged this observation.

However some local Scholars have blown this visit and supposed ‘indiscretion’ of not covering noses out of all proportion claiming, the sin of any Masajid being forced to close will fall on the person not wearing a facemask.

They justify their ruling by quoting Mr Taqee Uthmaani and describing it as ‘waajib.’

No comments are ever made for the wanton neglect of face-masks in supermarkets, restaurants, markets, public transport, pubs, beaches, mass demonstrations, sporting events and a host of other venues of futility and sin.

However, this visit by Covid-19 Officers has gone viral with those very Maulvis trumpeting the possible ‘doomsday’ scenario of Masaajid Closures – who were the first to meet and issue a verdict to close Masaajid in UK over six months ago – well before any Government Ruling on closure of Places of Worship.

They quote Mr Taqee Uthmaani’s fatwa on following the laws of any country wherein we are residing, whilst maintaining silence when Charity and other Criminal Laws are brazenly flouted by their associates.

(End of letter)

COMMENT

Molvi Taqi’s fatwa is baseless. Increasingly, he is veering from the Path of the Akaabir Ulama and issuing fatwas to appease the modernist palate. In terms of the Shariah he is now person’a non grata. The brains of these deviant scoundrel molvis have been rendered impuissant with kufr.

While the ‘scholars’ of deviation were the very first scoundrels to close the Musaajid even well before the atheists had ordered the closure, they are now quick to shift the blame of their kufr to Muslims who seek to uphold the Deen. They have converted the Musaajid into some weird temples completely alien to Islam. It is not permissible to perform Salaat in the Musaajid if the host of kufr conditions of the atheists has to be adopted. In this case Salaat should be performed at home if there is no Musjid where Salaat is performed as commanded by Allah Ta’ala.

Regarding the Satanist conditions ordered by the authorities, there is no imperative need to submit. Muslims do have a choice – the choice of performing Salaat in a weird temple in conflict with the Sunnah and Shariah, and the option of performing Salaat correctly at home. By opting for performing Salaat at home, there will be no infraction of the laws of the atheist government, while at the same time the command of Allah Ta’ala will be correctly fulfilled.

Molvi Taqi and the other corona virus bootlicking molvis are very selective in their obedience and submission to governments. When it suits their whims and monetary objectives, they conveniently forget about obeying the government. They squander millions of dollars in haraam structures in their Darul Ulooms. The bulk of the money is transferred from foreign countries via channels which are criminal in terms of the laws of the atheist governments. Since these molvis indulge in these crimes and the crime of tax evasion and other attendant issues, they have a different standard in this regard. However, regarding the Deen, they have exhibited an appalling attitude of bootlicking to appease the atheist authorities.

Why did these scoundrel molvis close the Musaajid at a time when it was not required by the government? There is a deep underlying sinister objective, in fact a satanic plot to destroy the Deen. The munaafiq molvis and sheikhs all over the world, including South Africa, had decided to close the Musaajid even before the government had issued this satanic and draconian order. The unanimity with which the scoundrel ‘scholars for dollars’ had conducted themselves was not a chance coincidence. It was a planned plot vomited into their mouths by their atheist masters. The yield was extremely lucrative in terms of dollars. The government story fielded by Molvi Taqi and others of his ilk, is another satanic red herring to deflect Muslim focus from the real issue, namely, the plot to destroy Islam by gradual satanic interference and dismantling.

Performing incongruous ‘salaat’ in a Musjid converted into a temple, one will be in violation of the Shariah. Gradually, people will adopt the kufr style permanently and crooked molvis with crooked brains driven on by monetary objectives will dig out from the kutub ‘proofs’ to condone the kufr methods and ways innovated to change the entire Face of Islam. No one has harmed the Deen as much as these scoundrel molvis have. It is not at all surprising that Rasulullah (Sallallahu alayhi wasallam) had described the molvis and sheiklhs of times in proximity to Qiyaamah as being “the worst of the people under the canopy of the sky from who will emanate fitnah.”

3 Safar 1442 – 21 September 2020