Many people are asking the following question:

“Is it better to perform Jumuah Salaat in a Musjid or at the Ijtima?


There should be no difficulty in understanding that the Tabligh Jamaat Ijtima’ can never have preference and significance over and above a Musjid.

Those who are able to perform Jumuah in a Musjid, should not abandon doing so for the sake of joining the merrymaking crowd at the ijtima which has absolutely no significance in relationship to the Musjid.

3 Shawwaal 1444 – 24 April 2023



A Brother, Ebrahim Mohammed, has the following advice for Khatani who has exposed himself to be one of the cartel of baatil:


It is with sadness we observe that Ulama such as Moulana Khatani who with passion promote and propagate through the efforts of Tabligh as a reminder to Muslims to bring the commands of Allah and the Sunnah of Nabi Sallallahu Alaihi Wasallam in our lives, to attain forever lasting success.

Moulana Khatani with passion renders heart rendering bayaans to bring Imaan & Yaqeen into one’s life with no compromises for our Aakhira. To bring our lives into total obedience of Allah and the way of Nabi Sallallahu Alaihi Wasallam as one’s prime objective in life.

Now today we find ourselves in a dilemma, particularly our leaders, be it in Tabligh, the Khanqas, our Imaams in our masaajid, in learning and teaching, in social welfare services, etc. we have a group of Ulama and organisations who are in direct contradiction of the commands of Allah and the Sunnah of Nabi Sallallahu Alaihi Wasallam. For example, Ulama who supposed to lead and set a practical example to demonstrate us as followers the obedience of Allah and the Sunnah of Nabi Sallallahu Alaihi Wasallam

  1. Openly closing the masjids and introducing new ways of Salaah, i.e social distancing, etc. Moulana Khatani in these times encouraged us to flock to the masjid and obey the orders of Allah, Alhamdulillah
  2. Ulama who went as friends of the court to oppose keeping the masjids aabad and open, Read Surah Baqrah Ayaat 114
  3. Openly giving up Salaah in the masjid to have Salaah in the soccer stadiums, who openly stated “What’s the big deal?” “For ONE Jummah!”
  4. Who promote and openly cry to send our precious girls to universities to become doctors. So to say put our girls in the lions mouth in the environment of LGBT, sex and rave culture and all that goes with it.
  5. Who openly intermingle and take videos & photos with women.
  6. Who compromised the very same Mimbar, where Moulana Khatani delivered his

Eid Bayaan, to a corrupt president

  1. Who had no issues when Abu Hurayra Radiallahu Anhu was mocked at, at the marriage conference in the presence of these very same Ulama.
  2. Who openly promote inter-faith ideologies and attend inter-faith prayers and funerals and are then called Reverend by the politicians
  3. Who openly host political campaigns and are proud to be at SONA as the first Muslim accredited interviewers, freely interviewing half naked female MP’s and inter-mingling with them. Is this what they become Ulama for?
  4. Openly coming on TV, the same Ulama who in the past, told us, “Don’t watch the devil box.” It seems the devils are now on the box.

Moulana Khatani the Ummah on Haq’s question to you? Is the command of Allah and the Sunnah of Nabi Sallallahu Alaihi Wasallam that we need to bring in our lives to attain forever lasting success, Is this the way of our pious predecessors, like Moulana Ilyaas Rahmatullah Alaih? Is this what Moulana sobbed for day and night?

With your presence at the Eid Gah as a guest speaker, what message of Dawaat & Tabligh are you giving to the Ummah at large? Yes, Moulana Khatani as a representative of Nabi Sallallahu Alaihi Wasallam and Moulana Ilyaas Rahmatullah Alaih, what you are saying, that “I Moulana Khatani is ok with all this and the commands of Allah and the Sunnah of Nabi Sallallahu Alaihi Wasallam is now secondary, never mind my talks in the past.”

Moulana Khatani by you attending this Eid Gah as a guest speaker you are clearly making a profound statement, you are happy with the open public sins of these Ulama who have no link with Haq and you fully endorse what they doing. Instead of this being the platform for Dawaat & Tablig under these ‘weird’ circumstances you are better off going house-to-house to propagate the message, there will be greater Barakaat in this. And go to these very same Ulama, to their houses and remind them of the wrongs and its everlasting harm to Deen and the Ummah at large.

Moulana Khatani by you declining this invitation as a guest speaker, you would have sent a very clear message, stating that, “Supreme are the commands of Allah and the Sunnah of Nabi Sallallahu Alaihi Wasallam, Deen has no place for deviation and innovations, no matter who you may be, you could be my brother or my bosom friend. You chose the opposite.

Our simple observation is that for years what our leaders have been telling us, are now being tested, no more impressive talking, what is required, is bold decisions and actions to give a clear message of HAQ.

“The DEEN of ALLAH and HIS NABI NABI SALLALLAHU ALAIHI WASALLAM is not for sale for a few coppers.” This is a sacrifice of the day. We will be tested by our own, that’s the challenge in these times.

Moulana we feel ashamed today we am reminding you to turn to ALLAH and make the right choice, the choice for ALLAH’s DEEN not for Insaan and the forces of baatil and name and fame. Your decision has set the record straight to those who are openly presenting a deviated Deen and those who are on Haq.

May Allah Guide us all on the TRUE DEEN, the one where every week an Elhan is made for “My Success and your Success is to obey the commands of Allah and the Sunnah of Nabi Sallallahu Alaihi Wasallam in our lives to attain forever lasting success”

Haqq & Baatil cannot co-exist, we must make a choice “dunya or aakhira”

To please Allah and His Sallallahu Alaihi Wasallam or Shaytaan

Time is up make tashkeel, Haqq or Baatil give your names.

Your name was given. But not for Haq!

3 Shawwaal 1444 – 24 April 2023



Many Muslims have written regarding the haraam, shaitaani practice of photography and videoing inside the Musaajid. This evil is becoming an incremental calamity. One Brother justly complaining about this evil, writes:

“Something very serious which the Muslim community needs to rectify urgently is – the removal of permanent haraam videography embedded in some Musjids. CCTV cameras are installed INSIDE some Musjids in the front or side, facing the musallis and recording them as they perform salaah. There are also cameras recording musallis making wudhu. These cameras can be viewed locally or remotely (through the internet) by anybody who has access. A few Musjids have the very same brands of cameras installed – the same brands whose manufacturers have been marketing cameras to profile and oppress Muslims in those lands. 

Aside from the picture maker being cursed by Allah Ta’ala, if these cameras are not removed completely, then in time to come, our children and the unwary will become desensitized to it, and consider it permissible.”

(End of the Brother’s Complaint)

The primary factor for the prohibition of this evil act of shaitaan is the Command of Allah Ta’ala. Denial of this Command is kufr which expels one from the fold of Islam. The La’nat of Allah Azza Wa Jal is of fundamental importance for the imperative need to eliminate these shaitaani instruments from the Musaajid. Those trustees who have brazenly and blatantly introduced these instruments of Kabeerah sins are among the signs of Qiyaamah. They are scoundrels which are perpetrating khiyaanat in the Amaanat of the Mutawalliship post they are occupying. People who believe haraam to be halaal are murtads.

The arguments they proffer to justify their kufr are stupid and satanically inspired. All these scoundrel, illegitimate trustees, to soothe their conscience, cite Taqi Usmani as their ‘daleel’ for permissibility. Regarding such devilish molvi-worship, the Qur’aan Majeed states:

“They take their ahbaar (molvis/muftis) and their ruhbaan (buzrugs) as gods besides Allah…..”

As for the issue of becoming “desensitized in time to come”, this calamity is already a reality. There is no need for “time to come”. Right now, currently, most moron molvis and zig zag muftis, in addition to having been desensitized and no longer having the haziest idea of the evil and notoriety of this very major sin of pictography, have even halaalized it, ostensibly making taqleed of their liberal imaam in this haraam field, namely, Taqi Usmani of Karachi, Pakistan. It is the total desensitization of Imaan which has already ruined millions of Muslims, and this attitude has emboldened them to install the devices of Iblees in the Musaajid.

They have absolutely no concern for the grave warnings of Athaab sounded by Rasulullah (Sallallahu alayhi wasallam) for the picture-makers. Our Nabi (Sallallahu alayhi wasallam) said: “The worst-punished on the Day of Qiyaamah will be the picture-makers.” This one Warning suffices for Muslims whose Imaan has not been extinguished. The ultimate desensitization of the Muslim’s heart to inhibition for haraam, leads to the elimination of Imaan.

The first step in the satanic process of desensitization is Istikhfaaf of the Ahkaam, i.e. to regard the laws of Allah Ta’ala as being insignificant. The next step is to resort to satanic baatil ta’weel (corrupt, baseless interpretation) to halaalize the haraam act. And, this is fatal for Imaan, and this is the calamity in which most Muslims are today drowning.

It is the obligation of the regular musallis to apply pressure on the scoundrel trustees and the imaam who has sold his Rooh for a pittance in the belief that these miserable, rubbish trustees are the providers of his Rizq. Thus, they practically exhibit their lack of belief in the Razzaqiyat of Allah Ta’ala. The very first being who made a picture was Iblees. It was by means of pictures that the seeds of idolatry and shirk were sown. In a different form today have Muslims introduced idolatry into the Musaajid. They are in fact sowing the seeds with pictography for the ultimate introduction of idols and crosses into the Musaajid.

This conclusion is not far-fetched. Rasulullah (Sallallahu alayhi wasallam) said that Qiyaamah will not come until Muslims will worship the cross in the Musaajid, and Arab women will gyrate with their hinds, dancing around idols. All the signs and introductory measures for shirk are being cultivated by Muslims today.

Musjid trustees and Musjid imams should understand that tomorrow they will rot in their graves. But such decomposition will not save them from the Athaab of the Qabr. Such Athaab is not for remorseful sinners. It is for scoundrels who flagrantly, intransigently and arrogantly are obstinate in their rebellious halaalization of haraam.

28 Sha’baan 1444 – 21 March 2023




Some people are asking if it is permissible for men to not attend the masjid for Jamā‘ah or Jumu‘ah on account of fear of being infected by the coronavirus or transmitting it to someone else.

“Sickness” is a valid excuse to not attend Jamā‘ah/Jumu‘ah. Sickness in this context refers only to such sicknesses that make it intensely difficult to attend the masjid. Hence, ‘Allāmah Ẓafar Aḥmad al-‘Uthmānī explains the sickness that excuses one from attending Jamā‘ah as follows:

والمراد بالمرض ما يتعذر به الحضور إلى الجماعة

“What is meant by sickness is that which makes it intensely difficult to attend the Jamā‘ah.” (I‘lā’ Sunan, Idārat al-Qur’ān, 4:204)

Similarly, ‘Allāmah Ibn ‘Ābidīn describes sickness as falling under such excuses that make it near-impossible to attend, as opposed to excuses that do not. (Radd al-Mutār, Dār al-Thaqāfah, 3:511)

Likewise, an old man who finds it difficult to walk and is thus not able to attend the Jamā‘ah without intense difficulty is excused from attending Jamā‘ah and Jumu‘ah. (āshiyat al-aḥṭāwī ‘alā Marāqī al-Falā, Dār al-Kutub al-‘Ilmiyyah, p298; Radd al-Mutār, 3:514; albat al-Mujallī, 2:513-4)

If someone has a minor cough or minor fever, or has no symptoms at all but is merely concerned he may be infected by, or transmit a virus to, someone else, this is not a valid excuse for missing Jamā‘ah/Jumu‘ah. (Radd al-Muḥtār, 9:587) Yes, if the circumstances are such that the people at the masjid will very likely be offended and take issue with one coughing/showing signs of being infected by a virus, then it will be permissible to not attend. (Radd al-Mutār, 4:216-7)

The reality is it is always possible to be infected by or transmit an illness when in close proximity with others, hence the argument that this would open the door to fatalities is merely an emotional argument as this is always a possibility.If the chances are increased somewhat, this does not change the ruling of Sharī‘ah. Yes, one can take more precautions within permissible means, but it is not a valid reason to dispense with something that is a known obligation.

Even if contracting the virus was valid grounds to not attend Jamā‘ah or Jumu‘ah, it would only be when one is almost certain or very sure that this would happen, and almost certain or very sure that contracting it will be debilitating or fatal, and not just a minor illness. (Radd al-Muḥtār, 9:588) In this case, the probability that an individual will contract the virus by attending the masjid is low and, even if contracted, the probability that it will be debilitating or fatal is also low (less than 50%). [1]

The author of al-Hidāyah says:

لا يجوز تأخير الواجب لأمر موهوم

“It is not permissible to postpone an obligation for something speculative.” (al-Hidāyah, Idārat al-Qur’ān, 4:331)

‘Allāmah Ibn Nujaym explains, with reference to the rulings of Fiqh, that the feeling or judgement that is given consideration in Sharī‘ah is a dominant judgement or feeling (ghalabat al-ann), not merely any judgement (ann), let alone a mere speculation (wahm). (‘Umdat Dhawi ‘l-Baā’ir, al-Irshād, 1:199-200)

The solution to the current situation is not less dīn but more. It is a very telling sign of our failings as an ummah that people are fleeing from the masjids, the most beloved of places to Allāh, but rushing to the markets, the most detested of places to Allāh. The Prophet (ṣallallāhu ‘alayhi wasallam) foretold that our downfall as an ummah will be on account of “love for [worldly] life and hatred of death.” (Musnad Amad, Mu’assasat al-Risālah, 37:82)

A Muslim should have full and complete conviction that no illness or calamity will befall him if Allāh does not wish it. And by turning to Him and gaining closeness to Him, Allāh will avert calamities and trials and, even if Allāh decrees that he suffers a trial, Allāh will make it a cause of blessing and mercy, and make it bearable and even pleasurable.

Allāh says: “Whoever adopts taqwā of Allāh, He will make a way out for him.” (Qur’ān, 65:2) It is reported that the Prophet (ṣallallāhu ‘alayhi wasallam) said: “Be mindful of [the commands of] Allāh, Allāh will be mindful of you. Be mindful of [the commands of] Allāh, you will find Him before you. When you ask, ask Allāh, and when you seek help, seek help of Allāh…Become acquainted with Allāh in ease, He will recognise you in difficulty. Realise that what missed you was never to befall you and what befell you was never to miss you. Realise that [divine] aid comes with patience and relief comes with distress and that with hardship comes ease.” (al-Arba‘ūn al-Nawawiyyah, no. 19) It has thus been reported from ‘Alī (raḍiyAllāhu ‘anhu) that: “A slave should have hope in nothing but his Master and fear nothing but his sins.” (Muannaf Ibn Abī Shaybah, Dār al-Qiblah, 19:157)

This is not a time for panic, but a time for introspection and rebuilding our broken connection with Allāh and preparing for the ākhirah, by making tawbah & turning away from all sin, observing taqwā & increasing our efforts in obedience to Allāh, giving in ṣadaqah, observing ṣabr, being punctual on obligatory and optional ṣalāh and increasing in tilāwah, dhikr and optional worship. May Allāh give us the correct understanding and enable us to follow the correct path and protect us from incorrect understandings and enable us to stay away from incorrect paths, āmīn.[1] It should also be noted, there is no certainty that holding congregations will cause the virus to spread. Such things are entirely in the hands of Allāh. It may be because of maintaining congregational ṣalāh that Allāh halts or reduces the spread of the virus.


Some people have proposed that the fear of being infected by the coronavirus is comparable to the excuse of heavy rain, which the Fuqahā’ have listed amongst the excuses that permit one to not attend Jamā‘ah/Jumu‘ah.

Heavy rain is a real and obvious inconvenience for a person making their way to the masjid, and may even act as a barrier. (Radd al-Mutār, 3:514-5) Fear of being infected by the coronavirus is in no way comparable. It does not cause any real and obvious inconvenience (only an imagined and speculative one) and in no way functions as a barrier to making one’s way to the masjid.


Posted on 


A  Brother from Durban writes:

“I live in a small suburb of Durban wherein there is only one Masjid. Apart from the many “different” things done by the trustees, one of the most concerning, is the facilities made available for women to perform their 5 daily salaah at the Masjid. I understand the prohibition, but my concern is if their salaah is even accepted, taking into consideration the following:

The ladies salaah area is a level above the main Masjid. From above they have no view of the men performing salaah and vice versa. The only way possible for them to follow the imam is by listening through the speakers. Is their salaah accepted taking into consideration the only way of them following the imam, is through the mic system? This proved to be a problem during Taraweeh, as many went into ruku when the imam made takbeer for sajdah tilawah, and only realised their mistake when the imam made takbeer again and began reciting qiraat.

Unfortunately, women are present for almost every salaah. In the basement parking, the men and women’s entrance to the Musjid area is in full view of each other, making it almost impossible to go up to the Masjid without seeing a women who happens to go up at the same time. 

Another major problem in Durban is the use of the mic system. Almost every single Masjid, be it the smallest, along with tiny musallas, make use of the mic system. Masaajid with the Imam’s qiraat being audible even outside, make use of the mic even when there is only a few saffs. A few days ago, in the our local Masjid, the mic system failed during Salaah and I could hear the Imam’s qiraat crystal clear from the 8th saff! The mic has unfortunately become a new “necessity”. Please advise on the above issues, respect Mufti Saheb.”


The consequences of haraam are always morally and spiritually destructive. The Shariah prohibits women from the Musaajid, but these juhala, fussaaq ‘trustees’ and the ulama-e-soo’ deem it appropriate to use the Musjid for the perpetration of haraam.

The Salaat of the women explained above, is not valid.  The whole scenario is a lamentable and an ugly mockery of Salaat, and a flagrant violation of the Shariah. Leave alone the fussaaq trustees, even the imaams and the molvis are oblivious of the evils of women attending the Musjid. Their Imaan is thoroughly desensitized, hence their spiritual hearts are dead and their spiritual eyes are blind.

“The eyes are not blind, but the hearts within the breasts are blind.”


Even the environs of the Musaajid have become platforms for sin. Only women who have the attitudes and tendencies of lesbians and prostitutes feel comfortable to be in and near to male gatherings. That is why they disdain and abhor the advice of Rasulullah (Sallallahu alayhi wasallam) for women to perform Salaat in the remotest corners of their homes. For them the best ‘musjids’ are their homes. But today, the ulama themselves have opened up many doorways of fitnah – fisq, fujoor and bid’ah.

Muslim women – the vast majority – no longer have Imaani hayaa. They now excel in lewdness. Rasulullah (Sallallahu alayhi wasallam) said:

   “A woman who applies perfumes and passes by a gathering is like this and like that (i.e. a prostitute).”

24 Rabiuth Thaani 1444 – 19 November 2022



Consequent to our exposure of the zina at the Musjid in Musgrave, a Sister from the U.K. sent the following comment:

Assalamu Alaikum

Regarding the relationship between the man and woman via the opening of masjid for women http://www.themajlis.co.za/index.php?option=com_content&view=article&id=2890:avenues-of-zina-by-molvis-&catid=34:majlis-articles&Itemid=27

In Ramadhan the imam/leader of East London Mosque had to make an announcement regarding women wearing proper clothing otherwise don’t bother coming to the masjid.

Of course, they shouldn’t be going anyway but East London Mosque has had women’s space for years and years.

There was an uproar by the youth on Twitter by youth who got upset by the imam telling them what to do. However these are the things that were being promoted on the horrible social media platform ‘Tiktok’ in the Holy month of Ramadhan.


“Let’s go East London Mosque for taraweeh, they have the baddest hijabis”

“You’re from Manchester and your FYP is making you want to go to East London Mosque to see all the baddest hijabis ” (I’m not sure what FYP stands for)

The imam, Shaykh Abdul Qayum made an announcement:

“Reminder for aadaab of coming to the Masjid.

First to the brothers, please do not go near to the sisters entrance when you are collecting your wife or your sister or your mother. Stay away from the women’s entrance.

Nowadays everyone has phone communication. Al haya-u shu’batuminal imaan. (Shyness is a branch of imaan). How can we be standing in front of the women/sisters who are coming and going? Stay away from the sisters’ entrance.

Number 2 for the sisters. We are talking about coming to the masjid by sisters. There are some aadaab we need to maintain. Many sisters are compromising their hijab, their dress. Young sisters are coming without proper hijaab according to the Shari’ah. It is a big sin. You are coming to pray to get reward, but you’re committing sin again. So if you are not covering yourself properly according to the Shari’ah, don’t come to pray at the Masjid.”


East London Mosque is a place where once you would see Somalian sisters covered in large, loose abayas and niqab in the masjid. However over time it has changed and now the youth are dressing largely inappropriately. This and the messages by young men on Tiktok was brought to the attention of the Imam of the masjid.

Alhamdulillah for Mujlisul Ulama who do noes divert from the Haq.” Wassalam

(End of the Sister’s comments)

This deplorable state of zina in the making – the disgusting state of the Musaajid having become platforms for zina and of the fallacy of women’s separate facilities, etc., are directly attributable to the cynical attitudes and schemes of molvis who are worst than khanaazeer. Molvis were the very first in the diabolical plot to abrogate the Ijma’ of the Sahaabah – the Ijma’ on the ban and prohibition of females attending the Musjid. Now in almost all countries where the Musaajid have been opened to women, lewd women, women with prostitutional and immoral tendencies flock to the Musaajid to execute the vile and obscene schemes of shaitaan. Allah Ta’ala has labelled such women with the epithet Habaailush Shaitaan (The Snares of the Devil).

It is absolutely disgusting that the Musaajid have become platforms for scheming zina relationships. Ulama who lure women from their homes to listen to their bayaans should take note and understand their vile role in this satanic saga of zina which they have created, promote and condone.

9 Shawwaal 1443 – 11 May 2022


Q. Some Ulama in UK have issued the fatwa that it is permissible to establish separate facilities for females at the Musjids for Salaat. They cite Imaam Abu Hanifah (Rahmatullah alayh) and Mufti Taqi Usmani in support. What is Shariah’s ruling?
A. As far as Mufti Taqi is concerned he is person’a non grata. He is a liberal who has lost his Islamic bearings many years ago. He has opened the avenue for the fitnah of immorality and riba with his corrupt fatwas halaalizing pictography and so-called ‘islamic’ banking. Meanwhile, all his halaalizing practices, especially banking fatwas are designed for the dollars. The capitalist bankers pay tens of thousands of dollars for fatwas of permissibility for their riba products.
As far as their citing Imaam Abu Hanifah (Rahmatullah alayh) is concerned, they merely flaunt their jahaalat. They are morons wallowing in ghabaawat. Haafiz Ibn Hajr (Rahmatullah alayh) said that it is only a GHABI (a chap whose brains are densely clogged with nafsaaniyat and worldly objectives) who will have the temerity to claim that it is permissible for women to gatecrash into the Musaajid.
All the arguments of ‘hikmat’ proffered by the legalizers of this Prohibition are spurious excrescences of the nafs. We have elaborately discussed and refuted all their ghutha (rubbish) arguments in seven booklets which are available on our website. It is not permissible to have facilities for females in the Musaajid. The Sahaabah had enacted Ijma’ on this Prohibition, hence no one’s view can ever override this sacred Consensus.


Musjids in U.K. are charging membership fees on the basis of ethnicity. Nearly all Gujarati (Indian) Musjid Organisations have a system of membership. Gujarati families are required to become a member of the local Musjid.
The Trustees and the Management Committees decide whom to take as member. In most cases Pakistani residents are not allowed to become members, but their children are admitted in the Madrasahs and charged double fees. The Pakistani families have no choice but to send their children to our Madrasahs as Gujarati Madrasahs have a better system of Deeni education.
In a Gujarati family once a boy turns 18 years, he has to become a member. If not, then if he is married and has children of Madrasah age he will be first asked to become a member or his children will not be admitted.
A Gujarati boy who gets married and wants his child to be admitted  and he is, say 23 years old, then he is asked to pay 5 years arrear fees.
Nikah and Janaza are also done in accordance with their membership and even if a member of the family pays a fee for the service, the imaam also is paid a fee for all nikahs he performs. Is this system permissible in the Shariah?

The facilities of a Musjid are free for all Musallis. The membership fees are in emulation of kuffaar who have such fees for members of their temples. The double fees for Madrasah teaching is haraam. There is no valid Shar’i basis for this discrimination based on ethnicity. While lower fees and no fees are permissible on the basis of poverty and low income, double fees on the basis of ethnicity are haraam.
There is no Shar’i validity for becoming a member at the age of 18 or any other age. The membership itself is impermissible. Denying children Waajib Deeni ta’leem merely because their parents are not members is zulm and haraam. Denying ta’leem because of parents unable to pay fees or not willing to pay, is also haraam. Qur’aanic ta’leem may not be withheld from children or from adults on the basis of non-payment of fees.
The ‘arrear’ fees are aggravated zulm and haraam. This is really ridiculous zulm. Paying the imam for performing Janaazah Salaat is haraam.


“The HAQQ has arrived and BAATIL has vanished, for verily baatil (by its very nature) must perish.” (Qur’aan)

As much as the carrion-dealer, MJC and its cohorts, the NNB jamiat and bogus uucsa had been at great pains in their abortive, haraam labour of peddling their plot of closing the Musaajid, suspending Jumuah and the Fardh Salaat, and promoting the satanic protocols of their atheist masters whose filthy boots they have been and are still obsequiously licking, the HAQQ has now compelled them to further expose their nifaaq by means of a somersault which no screen can conceal.

Constrained by widespread criticism of its kufr of having closed the Musaajid and suspended Jumuah Salaat, etc., the MJC has now made a U-turn by hypocritically singing the praises of the Musjid and the importance of the Musaajid as proclaimed by Rasulullah (Sallallahu alayhi wasallam). Without a shred of skin on their ugly carrion faces, the MJC shaitaani sheikhs are now piping the theme of the fadhaail of standing shoulder to shoulder in the Saff. They are now citing Ahaadith which extol the holiness, sanctity and absolute importance of the Musaajid which they had struggled in vain to close.

Despite these Munaafiqeen having gone to the kuffaar court as ‘friends of the court’ and Enemies of Islam, to beg the kuffaar court to close the Musaajid, and despite these satanic courts complying with the atheists and munaafiqeen, by the Fadhl and Karam of Allah Ta’ala, the Musaajid which were under control of the Ulama-e-Haqq and uprighteous Trustees remained open and functioned NORMALLY, i.e. as demanded by the Sunnah and the Shariah. Despite all the satanic and pernicious efforts of the despicable rats and mpimpis reporting to the police that the Musaajid are open and functioning, Allah Ta’ala caused them to miserably fail. Their shaitaani plot did not succeed.

In the process of exposing themselves as Enemies of the Deen bent on closing the Houses of Allah Ta’ala, this most unfortunate and miserable MJC, NNB and bogus UUCSA cartels consisting of juhala who are ignorant in even the empirical science of Istinjaology, have lost massive credibility. Thus donations have been drastically curtailed. These shameless juhala sheiks and molvis who have laboured to close the Musaajid are shamelessly begging the public for money to “upkeep the Musaajid” – the very same Musaajid which they had plotted to close and eliminate.

Now the MJC says that the Musaajid are “Fortresses”. But just yesterday, these scoundrels were saying that the “MUSAAJID ARE SUPER-SPREADERS OF THE COVID DISEASE.” Just yesterday they were saying that in order to save lives, the Musaajid must remain close. Absolutely shameless! Shamelessness is an outstanding characteristic of Munaafiqeen.

The MJC states in its stupid statement: “The first thing the Messenger of Allah did when he arrived in Madinah was build and establish a Masjid.” But just yesterday these Munaafiqeen displaying their trademark of Nifaaq were clamouring and sloganing against the Musjid. They tried to conceal the fact that this very Musjid which Rasulullah (Sallallahu alayhi wasallam) had built and established had remained opened during epidemics; that there was no suspension of Jumuah over there during the epidemic, and that not a single of the vile, satanic protocols of the atheists was instituted in the Musjid or anywhere else in Madinah and in the Islamic Empire during epidemics.

These jaahil Munaafiqs of the MJC have now realized that the very atheists whom they had been following and whose boots and hinds they had been licking have now changed direction and singing a different tune. Millions of intelligent kuffaar in Europe are staging massive anti-covid, anti-protocol protests. Several countries have scrapped covid stupidities en toto. Now these MJC, NNB and bogus UUCSA GHUTHA are realizing that they are incrementally being stranded on a limb. They have stupidly ‘quarantined’ themselves and are seeking an honourable extrication from the corner into which they have painted themselves.

Just reflect on the following nauseous statement of this pork-halaalizing, Munaafiq MJC:

“The MJC strongly urges our communities to return to their respective Masjid.”

Utterly shameless and scandalous! For two years they rejected the Qur’aan and the Sunnah to keep the Musaajid closed. They went scandalously overboard in their kufr to ensure closure of the Musaajid. They did not heed the Call of the Qur’aan nor the Call and Demand of the Sunnah because of their bootlicking the authorities. They laboured under the shaitaani idea that in view of having governmental support they have the power to trample on the Deen and the Imaani emotions of the Muslim community. But, they have miserably failed. They are mpimpi sewerage drain rats after the boodle.

The Muslim community does not require the stupid and hypocritical ‘urging’ of a bunch of carrion Munaafiqs to “return” to the Musaajid. The true Mu’minneen had not abandoned the Musaajid during this satanic crisis. Allah Ta’ala protected them in their Musaajid. Only moron – real stupid, quarter-baked Muslims of modernist type had stayed away from the Musaajid. Such rubbishes only pollute the sanctity of the Musaajid. The ‘urging’ of the MJC is directed at such villainous scoundrel munaafiqeen. But no one welcomes the ‘return’ of these munaafiq louts. They should remain far from the Musaajid. They pollute and defile the sanctity of the Musaajid with their evil presence. In the words of the Qur’aan, they are RIJS (FILTH).

To show its ‘concern’ and to flaunt its imagined self-importance, the moron sheikhs of the MJC say: “…the presidency of the MJC has agreed to open a discussion with the government, urging them to remove the obligation of social distancing within our Masajid.”

Firstly, You, O Munaafiq! Have no Musaajid. There is absolutely no affinity between you juhala Munaafiqeen and the Musaajid. The Musaajid repel you. The Musaajid CURSE you. You are Mal-oon – under the Curse of Allah Ta’ala, under the Curse of His Malaaikah and under the Curse of the Mu’mineen. Your brains are necrotized with covid faeces. Your abode is Jahannam.

You and your cohorts do not represent the Muslim community. We warn you, O you Cartel of Munaafiqeen! You have no mandate from the Ulama nor from the Muslim community to speak on behalf of the Muslim community. The government will be notified of this fact and of the satanic misrepresentation of the MJC.

These Enemies of Allah and Enemies of the Rasool and Enemies of the Ummah, have laboured to keep the Musaajid closed and to impose the protocols of the atheists even before the kuffaar government had enacted its draconian, unjust, oppressive covid regulations. These Shayaateenul Iins (Human Devils) had preempted the government in this satanic exercise in order to portray themselves as timid, poodles of the government. It was all the way bootlicking most disgracefully for the acquisition of worldly and vile gutter-type nafsaani objectives. But Allah Ta’ala has exposed and disgraced these scoundrels, and Allah Ta’ala will further disgrace and emasculate them.

There is no capital to gain for the MJC by now so belatedly showing a ‘conciliatory’ attitude. No one is interested in the MJC’s discussion with the government. The MJC has NO RIGHT – no Shar’i right – to quote Ahaadith regarding the virtues and greatness of the Musaajid and the imperative importance of the Acts of the Sunnah. The MJC is person’a non grata in the Muslim Ummah. Don’t attempt to deceive the Muslim community with your silly, hypocritical sweet talk about the virtues of standing ‘shoulder to shoulder’ in the Musjid. No one is fooled by your stupidities which fool only yourselves. You are in the category of villains about whom Rasulullah (Sallallahu alayhi wasallam) said: “Their tongues are sweeter than sugar while they have the hearts of wolves.”


5 Rajab 1443 – 7 February 2022




I have noticed 2 things openly prevalent in our local Musjids recently –

  1. Alhamdolilah, there is no shortage of printed Qurans in the Musjids, yet
    some musallis are putting their cellphones on silent, and using their cellphones inside the Musjid to read Quran. And messages, calls can come through when this same phone is on silent. In addition, there is a very high probability that animate pictography, icons and other peoples messaging profile pictures (commonly animate pictures) are downloaded and stored on these phones. Furthermore, impermissible pictures or profile photos can appear automatically on the screen in these devices inside the Musjid (for example, when a new message is received).

I (a layman)was surprised, observing an Imam reading a Jumuah khutbah in the Musjid from his own smartphone…now how does someone tell the person sitting next to him to switch his phone off, when this is the example set by the Imam himself…

  1. Instead of being switched off, some cellphones are put on silent and being openly used for instant messaging (generally have a high content of animate pictures) by both adults and teenagers in our local musaajid immediately before and after fardh salah. This texting has become so common and ‘brazen’, that it appears that answering cellphone calls will become the next norm in the Musjids.

Most people do not even understand the effect of harmful radiation these devices emit or receive at close proximity to the human body, let alone subjecting the person sitting next to them and the Musjid to it. In my simple opinion, there could also be great spiritual harm associated with this type of radiation.

While reading the Quran on a cellphone could be permissible outside of the Musjid, it sets a precedent of being able to use the cellphone for other purposes inside the Musjid simply by others observing some musallis reading Quran on it.

Most of the local Musjids already have ‘switch off or no cell phone’ signage, but this doesnt seem to work because people are still using their cellphones ignorantly.

Perhaps, what used to be done back in the day, needs to be re-introduced. And, that was the regular reminder by our older Imams who would announce before each salah to switch off all phones completely (and not on silent).

If you feel it is appropriate to address this on your website or other communication, then please feel free to edit and post as you need, for the sanctity of our Musjids, and for our communities benefit. (The Musjid could curse such people for introducing animate pictures into the Musjid and for partaking in futile instant messaging conversations in the Musjid).

JazakAllah khairan (End of the brother’s comments)

Our Comments

(1) It is not permissible to load the Qur’aan Majeed on cellphones in which haraam matter is stored, e.g. pictures, etc.

(2) It is not permissible to recite the Qur’aan Majeed from a cellphone in which haraam and rubbish are stored.

(3) It is improper and unbefitting of a Mu’min to recite the Qur’aan Majeed from a cellphone in the Musjid when copies of the Mushaf are available.

30 Jamadith Thaani 1443 – 2 February 2022