The Message Of Safar

The Message Of Safar…
“THERE IS NO CONTAGION” ALL Beliefs, Talks & Fear-Mongering Regarding Contagion Is Pure BALDERDASH!!!
This Is The 1400-Year-Old Message Of Safar!
Nabi (Sallallahu alaihi wasallam) clearly said, “There is NO contagion (of disease), no evil omens (with owls, etc.) and no (bad luck in the month of) Safar.” (Bukhari Shareef)



Read up online publication here:

Perhaps the most interesting epidemiological studies conducted during the 1918–1919 pandemic were the human experiments conducted by the Public Health Service and the U.S. Navy under the supervision of Milton Rosenau on Gallops Island, the quarantine station in Boston Harbor, and on Angel Island, its counterpart in San Francisco.

The experiment began with 100 volunteers from the Navy who had no history of influenza. Rosenau was the first to report on the experiments conducted at Gallops Island in November and December 1918.69.

His first volunteers received first one strain and then several strains of Pfeiffer’s bacillus by spray and swab into their noses and throats and then into their eyes.

When that procedure failed to produce disease, others were inoculated with mixtures of other organisms isolated from the throats and noses of influenza patients.

Next, some volunteers received injections of blood from influenza patients. Finally, 13 of the volunteers were taken into an influenza ward and exposed to 10 influenza patients each. Each volunteer was to shake hands with each patient, to talk with him at close range, and to permit him to cough directly into his face.

None of the volunteers in these experiments developed influenza. Rosenau was clearly puzzled, and he cautioned against drawing conclusions from negative results.

He ended his article in JAMA with a telling acknowledgement: “We entered the outbreak with a notion that we knew the cause of the disease, and were quite sure we knew how it was transmitted from person to person. Perhaps, if we have learned anything, it is that we are not quite sure what we know about the disease.”69 (p. 313)

“𝐄𝐱𝐩𝐞𝐫𝐢𝐦𝐞𝐧𝐭𝐬 𝐔𝐩𝐨𝐧 𝐕𝐨𝐥𝐮𝐧𝐭𝐞𝐞𝐫𝐬 𝐭𝐨 𝐃𝐞𝐭𝐞𝐫𝐦𝐢𝐧𝐞 𝐂𝐚𝐮𝐬𝐞 𝐚𝐧𝐝 𝐌𝐨𝐝𝐞 𝐨𝐟 𝐒𝐩𝐫𝐞𝐚𝐝 𝐨𝐟 𝐈𝐧𝐟𝐥𝐮𝐞𝐧𝐳𝐚.” 𝐁𝐨𝐬𝐭𝐨𝐧, 𝐍𝐨𝐯𝐞𝐦𝐞𝐦𝐛𝐞𝐫 𝐚𝐧𝐝 𝐃𝐞𝐜𝐞𝐦𝐛𝐞𝐫” 1918.

1918-1919, during the Spanish Flu pandemic, Dr. Rosenau performed experiments in Boston. He did everything he could to transmit sickness from a sick patient to a healthy patient, including injecting bodily fluids and having them breathe into each other’s mouths, but could not produce even one case of influenza. Contagion has never been proven and this is in line with the prophetic statement of “La Adwa.” The doctor tried all he could to prove contagion as a cause but could not do so…. that’s because the sickness came from Allah (swt).

Read up PDF publication here:

This can be used as added evidence to refute the unislamic beliefs (amongst the many unislamic beliefs) of secular indoctrinated Muslim health practitioners.

2 Safar 1443 – 10 September 2021




(1) What is the status of informing people about the harms of spiked protein? Does warning people in this regard entail denial of the Laa Adwaa Hadith?


1) Warning people of the harms of spiked protein is not denial of Laa Adwaa. It is merely warning them of poison and the danger of the vaccine.


(2) What is the status of the following Notice? Is it in denial of the Laa Adwaa Hadith?

Notice to all visitors!

Due to health and safety concerns, myself and my family have decided that:

NO VACCINATED PERSON will be allowed inside our house due to possible “Spike Protein Shedding” from the vaccines.

Please do not endanger us or anyone else with the experimental drug that you were injected with? No exceptions will be made!

Mufti Ebrahim Smith


2) The attached sign is valid. It does not deny Laa Adwaa. It warns against the poison of the satanic vaccine potion.

14 Muharram 1443 – 23 August 2021


Q. Is it permissible to use Musjid premises as vaccination centres?
A. Most certainly it is haraam to use Musjid premises or any other premises for the haraam satanic vaccination plot of the kuffaar. These munaafiqeen are converting the Musaajid into weird temples. In addition, it is kufr in view of the fact that it is the voluntary and happy submission to the kufr of the atheist who along with their mushrik consorts of bygone times are in denial of explicit and emphatic declaration of Rasulullah (Sallallahu alayhi wasallam) who delivered to the Ummah the Message of Allah Azza Wa Jal, namely: “LAA ADWAA” There is no contagion.” Only one who is ma’loomun nifaaq (whose hypocrisy is confirmed) will dump the crystal clear command of Rasulullah (Sallallahu alayhi wasallam) to lap up the filth and najaasat which these atheists excrete into their mouths. So while these human devils profess to be Muslims, their nifaaq is confirmed. Salaat behind these moron, munaafiq molvis masquerading as Muslims should be repeated. Their nifaaq becomes glaringly conspicuous when they resort to weird interpretation, NOT to reconcile any seemingly contradiction between the Ahaadith, but in order to NEGATE what Rasulullah (Sallallahu alayhi wasallam) said and ordered regarding plagues and diseases. The brains of these moron and jaahil muftis have been divinely smeared with filth. About these enemies of Islam from within, the Qur’aan Majeed states: “Thus, Allah casts (smears) RIJS on those who cannot understand.” The only factor which negates valid understanding is nifaaq and kufr.


Contagious Diseases

The notion that diseases are contagious is a result of our worship of the means. No matter what present day research may say, the
research of the Sharī‛at is that the One who caused the first person to fall ill has caused the second one to fall ill as well. It is possible that others in the same house may also succumb to that illness. However, if our gaze is on the Absolute Power, then is it not better to attribute that illness to divine will than to the means? Is the will of Allāh ta‛ālā not even equal to the effect of means? We seek refuge in Allāh ta‛ālā.
The fact of the matter is that every person who is weak in his faith will rationalize his worship of the means by saying: “I do not deny the power of Allāh ta‛ālā but it is His norm that when a contagious disease enters a house, it is also passed on to others in that house.” The tauhīd of a Muslim demands that he attributes every single thing to the will of Allāh ta‛ālā. When this is realized, the means will become inconsequential in his sight. And if he has been blessed with full confidence in Allāh ta‛ālā, then the mysteries behind the effects of the means will be fully exposed to him.
Hadrat Maulānā Badr ‛Ālam rahimahullāh As quoted from Aqwāl-e-Salaf, vol. 9, pp. 605-606.


Q. Why did our Nabi (Sallallahu alayhi wasallam) say that one should flee from the leper? Does this not indicate that disease is contagious?
A. You may pose this question to Rasulullah (Sallallahu alayhi wasallam) on the Day of Qiyaamah if you are afforded an opportunity of meeting him. Why are you stupidly seeking to cancel Rasulullah’s explicit La Adwaa (Disease is not contagious) declaration with the leper Hadith? Why are you casting a blind eye in this direction? Only nifaaq or kufr or extreme deficiency of Imaan constrains a person to abrogate the Ahkaam of the Shariah by means of creating satanic contradictions. Regardless of the reason for fleeing from a leper, the irrefutable fact is that Rasulullah (Sallallahu alayhi wasallam) said: “La Adwaa”. This suffices for a Mu’min, not for a munaafiq. If someone decides to flee from a leper, he may do so, but he may not utilize the narration
to deny the immutable Truth of the statement made by our Nabi (Sallallahu alayhi wasallam) regarding his negation of the kufr idea of contagion which was the belief of the mushrikeen, and which is still the idea of the atheists of this era. Rasulullah (sallallahu alayhi wasallam) advised fleeing from a leper because of Imaani
weakness of people such as you. The fleeing is not for those whose Imaan is sound. While people cite this narration to bolster the ideas of the atheists, they conveniently ‘forget’ that Rasulullah (Sallallahu alayhi wasallam) ate together with a leper from the same bowl. He said to the leper: “Eat and have tawakkul on Allah.” They will not mention that the lepers were not banned from the Musjid nor were they quarantined,
etc. A person who cites this or similar narrations to bolster the kuffaar theory and to scuttle the negation of contagion by Rasulullah (Sallallahu alayhi wasallam) do so at the peril of losing their Imaan.