EVERY YEAR IN THE MONTH OF SAFAR WE ARE REMINDED BY VARIOUS ULEMA THAT THERE ARE NO CONTAGIOUS DISEASE

Rasoolullah (Sallallahu Alaihi Wasallam) has stated,
لَا عَدْوَى وَلَا طِيَرَةَ وَلَاهَامَة وَلَا صَفَرَ
“There is no contagious disease, nor is there any bad omen from birds, nor is there any evil prediction, nor any bad omen in the month of Safar.” (Bukhari Shareef, Baabul Juzaam, Hadith 5707)

👉 If the most knowledgeable of mankind refuted the belief in contagious diseases then that refutes anyone else that promotes it.

👉The reality is that the fraudulent diagnosis of contagious diseases are a cover up for biological warfare and spiritual problems…..things that are not taught at secular health courses and are therefore beyond the ability of majority of secular qualified health practitioners to comprehend, except a few who made an effort to get a real education outside of the secular indoctrination system (masquerading as an education).

👉Conventional Muslim doctors are not regarded as a legitimate point of reference in determining what is Islamically valid.

👉Conventional Muslim doctors are not taught to have a technical understanding of the Shariah.

👉Conventional Muslim doctors do not have training in Islamic medicine and they do not practice Islamic medicine and healing…..they promote the occult system of PHARMAKEIA.

👉They cannot pronounce on Islamic issues….this is outside their sphere of competence.

👉In fact Conventional Muslim doctors around the world have stood guilty of the deplorable betrayal of the Islamic system of prophetic medicine by adopting the unislamic beliefs and practices of the kuffaar system of medicine.

👉 Conventional Muslim doctors opinions should count for nothing in the context of the Shariah as they are not considered as health experts according to Islamic standards.

👉 Conventional Muslim doctors are the most schizophrenic by believing in things(like contagions) that does not exist.

👉 Conventional Muslim doctors need to know their place in the Shariah.

👉They have no right to indulge in shariah matters which is outside their sphere of competence.

👉A Muslim allopathic doctor is no point of reference for a shariah ruling.

👉 Conventional Muslim doctors should not be given a platform to promote their deviant beliefs to unsuspecting Muslims.

👉 Anti vaccine Muslim doctors who are still involved in practicing the occult system of PHARMAKEIA and who still promote the contagion narrative are trapped in serving controlled opposition agendas and are still deviates.

https://m.facebook.com/ShareforSadaqaJariya/photos/a.1815181835163836/5092966904051963/

CONTAGION AND THE HADITH

A Brother from U.K. writes:

“Nearly all Covid protocols are to be eased on 27/01/22 including the mandatory nature of these rules. From this date onwards they will be classed as ‘advice and guidance.’ Their rationale behind this is the perceived success of the vaccination rollout across the country. They have however left the caveat that if the National Health Service is at risk of being overwhelmed or positive cases rise then the government retains the right to impose these restrictions again.
The state of us Muslims here in the United Kingdom is abject and deplorable when it comes to the blind belief in these protocols. The Muslims as a whole (besides the odd few) have given up independent thinking and have taken all of this in hook, line and sinker.
It is Allah’s fadl that with your booklets and articles it has assisted me and others tremendously in clarifying doubts, misconceptions and in correcting our aqeedah.
Forgive me for asking, but there is still one thought that I cannot get rid of from my mind. This is that if Allah Ta’ala had not put the ability for it to spread, why would Rasulullah (sallallahu alayhi wasallam) tell the people not to flee from the plague-ridden area and to bar people from coming in. Is this not a form of containment? In my defective thinking I am thinking that just as Allah Ta’ala has put the property of burning in fire he has placed the property of the disease spreading in disease. However, you will only become ill if Allah Ta’ala has decreed illness for you just as you will only burn if Allah Ta’ala willed the fire to burn you. (Regardless of any belief, the fire will burn you if you put your hand into it whereas there is no certitude of you contracting the disease if you are in contact with diseased persons or if a diseased person goes out of the area to another town or if he mingles with healthy persons – The Majlis)
I do not believe in contagion as a general rule at all as I have an example right in front of my eyes…. my father passed away but my mother who was the closest to him in proximity and looked after him in his sickness did not fall sick at all.  
Does the hadith not suggest a form containment but that within that area everything continues as Rasulullah sallallahu alayhi wasallam did not prescribe anything further despite plagues being a known factor in his time.”

OUR COMMENT
The La adwaa statement of Rasulullah (Sallallahu alayhi wasallam) categorically negates contagion. The issue is not with or without the Will of Allah Ta’ala. There is consensus of all Fuqaha, in fact of the entire Ummah, that everything operates by the Will of Allah Ta’ala.
The fire burns with the Will of Allah and the disease spreads with the Will of Allah Ta’ala. Although the Will of Allah Ta’ala is common to both the fire and the disease, as well as to all other acts, Rasulullah (Sallallahu alayhi wasallam) negated contagion from disease, but did not negate the property of ihraaq (burning) from the fire. The reason for this negation and non-negation pertaining to disease and to fire respectively, is because Allah Ta’ala has created the property of ihraaq in fire, while He has not created the property of adwa (contagion) in disease, hence the need to correct a false belief.
All people during the time of our Nabi (Sallallahu alayhi wasallam) believed that fire burns, hence it is necessary to stay far from the fire. Similarly all people during his time believed that disease is contagious, hence it is necessary to flee from the diseased person. But, Rasulullah (Sallallahu alayhi wasallam) negated only the latter. He negated the belief in the idea that disease is contagious while he did not negate the belief in the fact that fire burns.

If disease did have the property of contagion, it would not have been rational to have negated it in entirety thereby exposing people to the danger of contracting the disease.
Emphasizing the negation, Rasulullah (Sallallahu alayhi wasallam) explicitly rejected the idea of contagion when the man pointed out that his healthy camels would contract the disease if a sick camel mingles with them. Rejecting his idea, Nabi (Sallallahu alayhi wasallam) said: “Who gave the disease to the first camel.” That is, without having mingled with other diseased camels, the one camel contracted the disease.
The Hadith not to flee and not to enter the epidemic ravaged zone is not for ‘containment’ as you have understood. If the disease did have the property of being contagious, then Rasulullah (Sallallahu alayhi wasallam) would have devised ‘protocols’ for those who are within the plague-stricken area. But he did not. In the Hadith we find numerous forms of medication prescribed by Rasulullah (Sallallahu alayhi wasallam) for many sicknesses. But he did not prescribe any medication for the plague. He only advised Sabr and said that the plague is either Athaab or Rahmat and Shahaadat.
Reinforcing the negation of contagion, the Qur’aan mentions Allah’s Wrath on the thousands who had fled from the plague area to the nearby mountain valley. They did not go to another populated area. They sought refuge in a valley in the nearby mountains. They did not constitute a danger to anyone by fleeing into the mountain. In fact, in terms of the kufr idea of contagion, they rendered a favour to the handful of persons who had remained behind without fleeing. However, Allah Ta’ala killed them all as a punishment for their belief of kufr.
The Fuqaha have clarified that if a person from the plague-stricken town leaves the town, not fleeing from the plague, but for legitimate work, business or need outside the town, then returns to the town after having fulfilled his objective, then this is permissible. Similarly, if anyone from outside enters for a legitimate reason, then later leaves, this too is permissible.
If a fire had raged in their town, Allah Ta’ala would not have punished them if they had fled from the fire. That is because the property of ihraaq is inherent in the fire.
The reason for prohibiting people from entering the stricken area is because of Imaani deficiency. Just view the Imaan of the vast majority of even the Ulama of our era. They all have fallen prostrate at the feet of the atheists because they have yaqeen that the disease is contagious. Their argument of the ‘Will of Allah’, is a hollow, insincere and a hypocritical contention for justifying their obsequious bootlicking of the kuffaar.
Deep in their hearts they believe that the disease is contagious without any exception. They dangle the statement of ‘Allah’s Will’ as a chimera to hoodwink the ignorant masses and to present cover for their baseless kufr interpretation presented to justify and support the atheists. There is a Hadith which mentions that the belief of disease being contagious will not be eliminated from the hearts of Muslims. Because of Imaani weakness, they will always entertain this belief, hence Nabi (Sallallahu alayhi wasallam) forbade entry into the plague zone.
Should they contract the disease outside the plague area, they will attribute it to Allah Ta’ala. But if they contract the disease inside the stricken zone, they will attribute it to what they believe is contagious. Hence, if a person who does not subscribe to any of the kufr protocols contracts the disease, they will say that covid has apprehended him because he had ignored the anti-covid protocols of the atheist masters.
The followers of the kuffaar have resorted to baseless interpretation in order to legitimize the protocols of the atheists. Even if we should momentarily assume that disease is contagious, we find that Rasulullah (Sallallahu alayhi wasallam) had not resorted to any medication or to any type of protocols. So this is the Sunnah we have to follow regardless of the peripheral argument of disease being contagious or not.
The sole objective of the bootlickers is to Islamically legitimize the haraam protocols, hence they went to extreme lengths to negate the La adwa declaration of Rasulullah (Sallallahu alayhi wasallam).
If they had any sincerity, then even if they believed that disease is contagious, they would not have discarded the Sunnah. They would have advised Muslims to adopt the Sunnah which Rasulullah (Sallallahu alayhi wasallam), the Sahaabah and the entire Ummah had always observed.
Since the commencement of this corona/covid satanism in 2020 March to this day, we did not observe a single one of the kufr protocols, and Salaat continued as usual in our Musjid. In the two years, not a single one of our musallis had died with covid.
Alhamdulillah!

THE MAJLIS VOLUME 26 NUMBER 04


OMICRON——LA ADWAA

All Covid Variants, Viruses & Sicknesses Are NOT Contagious Even If Virologists & Professors Say They Are – “LAA ADWAA”, Said Our Rasool Sallallahu Alaihi Wasallam!
Our beloved Rasool-e-Akram (Sallallahu alaihi wasallam) rejected ALL scientific research, theories,
findings and experiments regarding viruses, variants, diseases and regarding the virologists’,
governments’ and professors’ contagion beliefs in the following Blessed words recorded in Bukhari
Shareef: “LAA ADWAA! (There is no contagion)…”
Hence, whether it is a ‘deadly’ variant or a ‘mild’ variant, and whether it is a newly discovered variant
in SA or whether it is something discovered in China’s Wuhan, the Golden Islamic Perspective remains
applicable to each one of them with the same amount of stress and weight, i.e. LAA ADWAA! THEY
ARE NOT CONTAGIOUS IN THE LEAST BIT!
Hence, the theological bodies calling themselves ‘Muslims’, as well as their radio stations dubbed with
the name ‘Islam’, should keep the above Hadith Shareef in the front of their minds and instead of
increasing the propaganda of the Kuffaar government, atheists and the WHO, they should keep up with
their organisation’s (Islamic) name and be vociferous in spreading the Islamic perspective to the
Ummah, not the Kuffaar’s findings and tales which go directly against Islamic Teachings.
Alas! How unfortunate is it to learn how these very same theological bodies with its mouthpiece (radio)
goes on with the Kuffaar narrative regarding covid and its newly hatched variants. This shows that these
theological bodies and their radio/s have lost their Islamic ethos entirely since they have failed to uphold
a simple, clear and easy teaching of Nabi (Sallallahu alaihi wasallam) which has ALL the solutions in
the face of covid with ALL the latter’s deceit, lies, tricks and Dajjaaliyat.
Muslims are warned that these very same theological bodies who claim to represent the Muslims of SA
to the corrupt government have sold Islam to the Kuffaar. The Importance of Salaah in the Masaajid
was sold in last year’s court case. This year, the Laws of Nikaah, etc. were sold in the name of the
KUFR MMB Bill which they (UUCSA) supported.
The Sahaabah’s honour has also been sold in the deafening silence of these ‘umbrella bodies’ under the
garb of ‘uucsa’, by failing to expose the KUFR of the Shi’as and warning the Ummah of their KUFR,
as well as their slander and abuse to the Sahaabah (Radhiyallahu anhum).
Muslims should incumbently abstain from supporting or referring their Deeni issues to such theological
bodies and every other such organisation or branch which represents them or follows them. Even their
Hilaal sightings should not be supported or accepted. Alhamdulillah, there are many other alternatives,
one being the Wifaaqul-Ulama of SA which is founded by very senior, prominent and pious Ulama-eHaq. Refer one’s Deeni issues to Allah-fearing Ulama-e-Haq. In this lies the safety of one’s Imaan.

MACKOOJI’S KUFR ON CONTAGION

DEVIATE MACKOOJI’S KUFR ON CONTAGION – OUTRIGHT REJECTION OF RASULULLAH’S EXPLICIT DECLARATION

“LAA ADWA” – “THERE IS NO CONTAGION IN DISEASE”

(Rasulullah- Sallallahu alayhi wasallam)

Some miscreant, Mackoojee, parading as a ‘mufti’, in a flapdoodle article consisting of some flaccid arguments to bolster his baatil, kufr opinion of ‘validity’ of contagion, blatantly and stupidly misinterpreting Qur’aanic Verses and Ahaadith, says:

“PROOF FROM THE QUR-AAN AND HADITHS OF CONTAGIOUS SICKNESSES”

Pandemic or not, wherever your death has been decreed, you will taste death. The Qur-aan talks of a nation that fled an epidemic and left their native city fearing a plague death.”

Then the moron presents the Qur’aanic Aayat:

“Have you not seen those who left their homes, thousands in number, to escape death? So Allah told them: “Be dead”. Then He raised them alive…. (Baqarah:243)

According to the tafseer on the ayah, Allah Ta’ala sent a very severe punishment to that nation that He killed them all. All died. Then Allah Ta’ala revived them again through their prophet’s dua’s.”

Just what is the deviate trying to prove with this Aayat? The Aayat knocks out the bottom from his kufr contagion view. Allah Ta’ala had slain the entire populace of tens of thousands because they believed in contagion as the Mulhid Iblees Mackooji believes and propagates to promote the wares of Bill Gates, Pharma & Iblees. This miscreant’s brains are convoluted with kufr, hence he stupidly proffers this very Aayat which denounces and proscribes the shirki/kufr idea of contagion.

The thousands believing in contagion had fled from their town/city and went into self-imposed quarantine to, fleeing from Maut which they believed they could thwart by escaping the hallucinated ‘contagion’ of the plague which had ravaged their town. Despite Mackooji conceding that the flight of the populace from the plague was such a sin which justified “a very severe punishment”, the jaahil presents this Qur’aanic Aayat to substantiate the kufr of the atheists and to peddle the wares of Bill Gates, Pharma & Iblees. There is absolutely not the slightest vestige of proof in this Qur’aanic Aayat for the hallucinated validity of contagion.

Excreting another LIE, the Mulhid, Mackooji says:

“According to a tafseer, Samiriyi the person who misled Bani Israeel with the calf statue in the absence of Musa a.s. got the curse of a contagious sickness that he was condemned to stay away from people and continue saying: “No touching please.”

The condition which had settled on Saamiri was a Curse which had a peculiar effect which may not be interpreted as Adwaa (there is contagion) in negation of the explicit ‘Laa adwa’ declaration of Rasulullah (Sallallahu alayhi wasallam). A command of our Nabi (Sallallahu alayhi wasallam) on which is based a Shar’i mas’alah may not be abrogated with a peculiar occurrence applicable to a specific person thousands of years prior to the Islam taught by Rasulullah (Sallallahu alayhi wasallam). On the contrary, the Qur’aan abrogated even the Taurah, Injeel and all previous Shariats. It is the height of jahaalat and kufr to attempt abrogation of the directives of Rasulullah (Sallallahu alayhi wasallam) with episodes which had transpired thousands of years ago. The episode of Saamiri mentioned in the Qur’aan Majeed has absolutely no relevance to contagion. Saamiri’s condition was a lifelong punishment imposed on him for his treacherous idol-making. His condition was peculiar and exceptional.

Citing another Hadith, Mackooji translates: “The sickly contagious should not be brought close to the healthy.” Either he is too stupid or he is guilty of chicanery for not translating “Laa adwaa”, mentioned in the very same Hadith. Firstly, there is no mention in the quoted Hadith about “sickly contagious” as the miscreant mentions. While the word ‘sick/sickly’ is mentioned, Rasulullah (Sallallahu alayhi wasallam) did not say “sickly contagious”. This is a lie and a kufr fabrication attributed by Mackooji to our Nabi (Sallallahu alayhi wasallam). On the contrary, negating contagion, Rasulullah (Sallallahu alayhi wasallam) states in the very same Hadith: “Laa adwaa”. After negating contagion, Rasulullah (Sallallahu alayhi wasallam) mentions the ‘sick’.

Secondly, the ‘sick’ mentioned in this narration cited by the jaahil fake mufti, refers to sick camels, not to human beings. The advice of not bringing the sick camel in touch with healthy camels, was due to the embedded kufr contagion belief which lingered on in the hearts of people since the era of jaahiliyyah, and to this day this kufr idea persists. In fact Rasulullah (Sallallahu alayhi wasallam) had said that this idea will continue lingering in the hearts of the people, hence he explicitly and emphatically refuted it by saying: “Laa adwaa’.

It is kufr to present a narration to refute the explicit declaration of Rasulullah (Sallallahu alayhi wasallam). An interpretation should be found to reconcile the apparent contradiction, or a suitable meaning should be ascribed to it, and in the event of inability to reconcile, it should be set aside. But it may not be presented to set aside, refute and abrogate what Rasulullah (Sallallahu alayhi wasallam) had explicitly ordered.

In another flaccid bid to prove existence of contagion, Mackooji presents a Hadith which he translates:

“Reported in Muslim that a leprous man was between the Thaqeef group of people (that came to Madina). So Rasulullah Swalallahhou Alaihi Wasallam sent to inform him that: “We have already taken his oath of allegiance from far and hence he should step back.”

Then, the miscreant jaahil presenting his kufr interpretation of this nafration, says:

“Allegiance is done normally hand with hand. But Rasouloullah (Swalallahou Alaihi Wasallam showed us to keep distance from contagious disease.”

This is a blatant lie ascribed to Rasulullah (Sallallahu alayhi wasallam) by the jaahil, mulhid, bogus mufti. There is absolutely no reference to “keeping distance” from the sick. Whatever the reason was for instructing the leper to return, it never was maintenance of devil’s distance as these munaafiqeen of our day are observing at the behest of the atheists.

The jaahil fails to understand that the leper was not ordered to separate himself from the delegation in which he was. The other members of the group were not ordered to distance themselves from the leper. The leper was not ordered to go into quarantine, The people of Thaqeef were not ordered to adopt devil’s distance from the leper. The leper was not prevented from the Musjid. The leper was not isolated in any way whatsoever. He was only instructed to return. If the reason was to adopt devil’s distance, Rasulullah (Sallallaahu alayhi wasallam) would have ordered this. He would not have contented himself with only the return of the leper. This leper freely mingled with society. He was not isolated in any way. There is no proof whatsoever in this Hadith for the contagion theory which the mushrikeen and atheists propagate and which the munaafiqeen have lapped up.

Committing more fraud, Mackooji cites the Arabic text of a Hadith, but deceptively and dishonestly translates only a portion which in his necrotized mind he believes supports the contagion theory of the atheists. Thus he says:

“Hazrat Abu Hureirah r.a. said Rasouloullah Swalallahou Alaihi Wasallam said:

“….run away from a leprous just like you run from a lion.”

Then adding his stupid commentary, he says:

“Normally, it is sunnah to visit a sick and make du’as for him. But here we are prescribed by medical sunnah to stay away from contagious diseases. Hence all healthy precautions prescribed by our health authorities is under this sunnah protocol of protecting oneself from contagious diseases.”

We do not know for how many dollars acquired from the atheist authorities has this miserable jaahil mufti sold his Imaan. He very stupidly and cunningly omits in his translation. This miscreant as well as all other munaafiqeen are misinterpreting Qur’aanic Aayaat and Ahaadith, not for reconciling apparent contradictions as is the practice of the true Ulama. The objective of these mkscreants is to use and misuse the Ahaadith to peddle and promote the kufr theories of the atheists. They have bartered away their Imaan for dollars. They have been appointed as agents of Iblees to promote the covid satanism of Bill Gates, Pharma & Iblees.

The aforementioned Hadith in which the miserable jaahil has committed chicanery begins off with the explicit negation of contagion. Rasulullah (Sallallahu alayhi wasallam) said:

“Laa adwaa (there is no contagion), no tiyarah, no haammah and no safar.” After making this explicit declaration, Rasulullah (Sallallahu alayhi wasallam) added the portion of fleeing from the leper. Whatever the reason for fleeing from the leper may be, it was never because of contagion because Rasulullah (Sallallahu alayhi wasallam) refuted contagion before making mention of the leper. Nabi (Sallallahu alayhi wasallam) made it abundantly clear that there is “no contagion”. He preceded the leper portion with negation of contagion thereby clarifying that fleeing from a leper is not on account of contagion. Whatever the reason may be, it is not contagion, hence the negation stated explicitly by Rasulullah (Sallallahu alayhi wasallam).

If the disease was contagious, Rasulullah (Sallallahu alayhi wasallam) would not have first negated contagion. But, we see that before mentioning about the leper, our Nabi corrected the shirki belief of contagion which was embedded in the minds of the people. The manner of the expression of Rasulullah (Sallallahu alayhi wasallam) means: Flee from the leper. However, leprosy is not contagious. This is the clear purport of “Laa adwaa” mentioned before proffering the advice of fleeing from a leper, and this portion of the Hadith, that is, “Laa adwaa” has been concealed by the Mackooji chap in a futile attempt to hoodwink ignoramuses.

Tiyara refers to bad omens. Haammah are owls bringing bad luck in terms of the shirki belief of the Mushrikeen. Safar is the belief that misfortune befalls people during the month of Safar. Rasulullah (Sallallahu alayhi wasallam) refuted all three beliefs of shirk in the same breath, in one statement.

Further negating the contagion rubbish promoted by the Mackooji jaahil, is the fact that Rasulullah (Sallallahu alayhi wasallam) and the Sahaabah during the plague did not flee from infected persons. On the contrary, they all huddled together in the Musjid. It is indeed an act of egregious perfidy to utilize the Hadith of Rasulullah (Sallallahu alayhi wasallam) to refute him and to negate the explicit Laa adwaa declaration made by our Nabi (Sallallahu alayhi wasallam).

The logical conclusion of negating contagion, that is, interpreting Laa adwaa to mean adwaa, is to also confirm the validity tiyarah, haammah and safar just as the rubbishes confirm validity for contagion despite the express negation stated by Rasulullah (Sallallahu alayhi wasallam).

The rationale underlying the advice to flee from the leper was because of the embedded belief of contagion in the minds of the people, especially the simple village folk and Bedouins. It was a belief so ingrained that it could not be easily eradicated from fickle minds. Precisely for this reason Rasulullah (Sallallahu alayhi wasallam) said:

“Four things of Jaahiliyyah will remain in my Ummah. (1) People will not abstain from taunting on the basis of lineage (i.e.racialism). (2) Wailing (on the occasion of someone’s death). (3) Rain is caused by the moon. (4) The belief of contagion.”

Today even these moron molvis, paper muftis, sheikhs and the glut of munaafiqeen believe in the very same shirki concept of contagion which Rasulullah (Sallallahu alayhi wasallam) had refuted more than fourteen centuries ago. The atheists have perpetuated this belief of shirk, and at their behest the jaahil mufti is promoting the shirki belief.

Whilst Rasulullah (Sallallahu alayhi wasallam) negated contagion, the munaafiqeen extravasate the very opposite by refuting Rasulullah’s explicit negation of contagion. And, this they do to bootlick the atheists for the dollars. Now why did the jaahil Mackooji conceal the ‘Laa adwaa’ statement which preceded the leper issue? His hidden kufr agenda is quite conspicuous.

Furthermore, despite the advice to flee from the leper, Rasulullah (Sallallahu alayhi wasallam), himself did not flee. On the contrary, he ate with a leper from the same bowl, saying: Have Tawakkul! This was Rasulullah’s practical refutation of the shirki belief of contagion. Both verbally and practically, by word and deed, Rasulullah (Sallallahu alayhi wasallam) negated contagion.

Regarding the Hadith which prohibits people from going to a region affected by a plague, the jaahil Mackooji flaunting his kufr-coated jahaalat comments:

“The sunnah teach us to visit the sick. But in these contagious cases, we are instructed to take medical precautions of distancing and segregating.”

Only brains necrotized by kufr are capable of venturing such rubbish understanding of the Hadith. While outsiders are prohibited from entering the epidemic zone, the thousands within the plague-afflicted locality are not ordered to adopt the stupid, ludicrous, satanic ‘medical precautions of distancing and segregating’. Those within the precincts of the plague-ravaged area who are the ones most at ‘risk’ of contracting the disease according to the theory of the baboonist atheists who happen to be the handlers of Mackooji and others of his ilk, are not segregated. The Hadith does not prescribe any devil’s distancing or devil’s segregating for them. No protocols have been prescribed for them by Rasulullah (Sallallahu alahyhi wasallam). The only protocols which Muslims, Rasulullah (Sallallahu alayhi wasallam) and the Sahaabah knew during a plague was to rush to the Musjid and increase Istighfaar and Dua.

If contagion was a reality, most certainly, Allah Ta’ala would have revealed detailed protocol guidance to adopt as precautions against the hallucinated contagion. The theory of contagion and its meaning are not new. This was known to Rasulullah (Sallallahu alayhi wasallam). He made specific reference to it, negating and refuting it. Now whoever promotes the opposite in refutation of the explicit Laa adwaa declaration of our Nabi (Sallallahu alayhi wasallam), eliminates his Imaan.

5 Rabiul Awwal 1443 – 12 October 2021

The Message Of Safar

The Message Of Safar…
“THERE IS NO CONTAGION” ALL Beliefs, Talks & Fear-Mongering Regarding Contagion Is Pure BALDERDASH!!!
This Is The 1400-Year-Old Message Of Safar!
Nabi (Sallallahu alaihi wasallam) clearly said, “There is NO contagion (of disease), no evil omens (with owls, etc.) and no (bad luck in the month of) Safar.” (Bukhari Shareef)

SCIENCE ON CONTAGION

SCIENCE ON CONTAGION THAT BACKS THE PROPHETIC STATEMENT OF “LA ADWA”

https://chat.whatsapp.com/BieMa8SRacwBqhlAh71INR

Read up online publication here:

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC2862332/

Perhaps the most interesting epidemiological studies conducted during the 1918–1919 pandemic were the human experiments conducted by the Public Health Service and the U.S. Navy under the supervision of Milton Rosenau on Gallops Island, the quarantine station in Boston Harbor, and on Angel Island, its counterpart in San Francisco.

The experiment began with 100 volunteers from the Navy who had no history of influenza. Rosenau was the first to report on the experiments conducted at Gallops Island in November and December 1918.69.

His first volunteers received first one strain and then several strains of Pfeiffer’s bacillus by spray and swab into their noses and throats and then into their eyes.

When that procedure failed to produce disease, others were inoculated with mixtures of other organisms isolated from the throats and noses of influenza patients.

Next, some volunteers received injections of blood from influenza patients. Finally, 13 of the volunteers were taken into an influenza ward and exposed to 10 influenza patients each. Each volunteer was to shake hands with each patient, to talk with him at close range, and to permit him to cough directly into his face.

None of the volunteers in these experiments developed influenza. Rosenau was clearly puzzled, and he cautioned against drawing conclusions from negative results.

He ended his article in JAMA with a telling acknowledgement: “We entered the outbreak with a notion that we knew the cause of the disease, and were quite sure we knew how it was transmitted from person to person. Perhaps, if we have learned anything, it is that we are not quite sure what we know about the disease.”69 (p. 313)

“𝐄𝐱𝐩𝐞𝐫𝐢𝐦𝐞𝐧𝐭𝐬 𝐔𝐩𝐨𝐧 𝐕𝐨𝐥𝐮𝐧𝐭𝐞𝐞𝐫𝐬 𝐭𝐨 𝐃𝐞𝐭𝐞𝐫𝐦𝐢𝐧𝐞 𝐂𝐚𝐮𝐬𝐞 𝐚𝐧𝐝 𝐌𝐨𝐝𝐞 𝐨𝐟 𝐒𝐩𝐫𝐞𝐚𝐝 𝐨𝐟 𝐈𝐧𝐟𝐥𝐮𝐞𝐧𝐳𝐚.” 𝐁𝐨𝐬𝐭𝐨𝐧, 𝐍𝐨𝐯𝐞𝐦𝐞𝐦𝐛𝐞𝐫 𝐚𝐧𝐝 𝐃𝐞𝐜𝐞𝐦𝐛𝐞𝐫” 1918.

1918-1919, during the Spanish Flu pandemic, Dr. Rosenau performed experiments in Boston. He did everything he could to transmit sickness from a sick patient to a healthy patient, including injecting bodily fluids and having them breathe into each other’s mouths, but could not produce even one case of influenza. Contagion has never been proven and this is in line with the prophetic statement of “La Adwa.” The doctor tried all he could to prove contagion as a cause but could not do so…. that’s because the sickness came from Allah (swt).

Read up PDF publication here:

This can be used as added evidence to refute the unislamic beliefs (amongst the many unislamic beliefs) of secular indoctrinated Muslim health practitioners.

2 Safar 1443 – 10 September 2021

DANGER OF THE POTION OF IBLEES

THE DANGER OF THE POTION OF IBLEES – “SPIKED PROTEIN SHEDDING”

Question

(1) What is the status of informing people about the harms of spiked protein? Does warning people in this regard entail denial of the Laa Adwaa Hadith?

Answer

1) Warning people of the harms of spiked protein is not denial of Laa Adwaa. It is merely warning them of poison and the danger of the vaccine.

Question

(2) What is the status of the following Notice? Is it in denial of the Laa Adwaa Hadith?

Notice to all visitors!

Due to health and safety concerns, myself and my family have decided that:

NO VACCINATED PERSON will be allowed inside our house due to possible “Spike Protein Shedding” from the vaccines.

Please do not endanger us or anyone else with the experimental drug that you were injected with? No exceptions will be made!

Mufti Ebrahim Smith

Answer

2) The attached sign is valid. It does not deny Laa Adwaa. It warns against the poison of the satanic vaccine potion.

14 Muharram 1443 – 23 August 2021

MUSJIDS AS TEMPLES AND KUFR CENTRES

Q. Is it permissible to use Musjid premises as vaccination centres?
A. Most certainly it is haraam to use Musjid premises or any other premises for the haraam satanic vaccination plot of the kuffaar. These munaafiqeen are converting the Musaajid into weird temples. In addition, it is kufr in view of the fact that it is the voluntary and happy submission to the kufr of the atheist who along with their mushrik consorts of bygone times are in denial of explicit and emphatic declaration of Rasulullah (Sallallahu alayhi wasallam) who delivered to the Ummah the Message of Allah Azza Wa Jal, namely: “LAA ADWAA” There is no contagion.” Only one who is ma’loomun nifaaq (whose hypocrisy is confirmed) will dump the crystal clear command of Rasulullah (Sallallahu alayhi wasallam) to lap up the filth and najaasat which these atheists excrete into their mouths. So while these human devils profess to be Muslims, their nifaaq is confirmed. Salaat behind these moron, munaafiq molvis masquerading as Muslims should be repeated. Their nifaaq becomes glaringly conspicuous when they resort to weird interpretation, NOT to reconcile any seemingly contradiction between the Ahaadith, but in order to NEGATE what Rasulullah (Sallallahu alayhi wasallam) said and ordered regarding plagues and diseases. The brains of these moron and jaahil muftis have been divinely smeared with filth. About these enemies of Islam from within, the Qur’aan Majeed states: “Thus, Allah casts (smears) RIJS on those who cannot understand.” The only factor which negates valid understanding is nifaaq and kufr.

FROM THE MAJLIS VOLUME 26 NUMBER 01

Contagious Diseases


The notion that diseases are contagious is a result of our worship of the means. No matter what present day research may say, the
research of the Sharī‛at is that the One who caused the first person to fall ill has caused the second one to fall ill as well. It is possible that others in the same house may also succumb to that illness. However, if our gaze is on the Absolute Power, then is it not better to attribute that illness to divine will than to the means? Is the will of Allāh ta‛ālā not even equal to the effect of means? We seek refuge in Allāh ta‛ālā.
The fact of the matter is that every person who is weak in his faith will rationalize his worship of the means by saying: “I do not deny the power of Allāh ta‛ālā but it is His norm that when a contagious disease enters a house, it is also passed on to others in that house.” The tauhīd of a Muslim demands that he attributes every single thing to the will of Allāh ta‛ālā. When this is realized, the means will become inconsequential in his sight. And if he has been blessed with full confidence in Allāh ta‛ālā, then the mysteries behind the effects of the means will be fully exposed to him.
Hadrat Maulānā Badr ‛Ālam rahimahullāh As quoted from Aqwāl-e-Salaf, vol. 9, pp. 605-606.

FLEEING FROM A LEPER

Q. Why did our Nabi (Sallallahu alayhi wasallam) say that one should flee from the leper? Does this not indicate that disease is contagious?
A. You may pose this question to Rasulullah (Sallallahu alayhi wasallam) on the Day of Qiyaamah if you are afforded an opportunity of meeting him. Why are you stupidly seeking to cancel Rasulullah’s explicit La Adwaa (Disease is not contagious) declaration with the leper Hadith? Why are you casting a blind eye in this direction? Only nifaaq or kufr or extreme deficiency of Imaan constrains a person to abrogate the Ahkaam of the Shariah by means of creating satanic contradictions. Regardless of the reason for fleeing from a leper, the irrefutable fact is that Rasulullah (Sallallahu alayhi wasallam) said: “La Adwaa”. This suffices for a Mu’min, not for a munaafiq. If someone decides to flee from a leper, he may do so, but he may not utilize the narration
to deny the immutable Truth of the statement made by our Nabi (Sallallahu alayhi wasallam) regarding his negation of the kufr idea of contagion which was the belief of the mushrikeen, and which is still the idea of the atheists of this era. Rasulullah (sallallahu alayhi wasallam) advised fleeing from a leper because of Imaani
weakness of people such as you. The fleeing is not for those whose Imaan is sound. While people cite this narration to bolster the ideas of the atheists, they conveniently ‘forget’ that Rasulullah (Sallallahu alayhi wasallam) ate together with a leper from the same bowl. He said to the leper: “Eat and have tawakkul on Allah.” They will not mention that the lepers were not banned from the Musjid nor were they quarantined,
etc. A person who cites this or similar narrations to bolster the kuffaar theory and to scuttle the negation of contagion by Rasulullah (Sallallahu alayhi wasallam) do so at the peril of losing their Imaan.