There Is Social Distancing In TheMasjid – What Should I Do?

Question: In my area musjid, ‘no mask no entry’, ‘observe social distancing’ and ‘bring your own Musallah’ are boldly printed and pasted as rules and guidelines for us Musallis to observe. All Musallis stand about 1m to 1.5m away from each other during Jamaat Salaah. A security guard stands at the entrance where he ensures that we enter with masks on our faces – like thieves going to a musjid? – and carry along our own Musallahs. The
security guard also sanitizes the Musallis entering the musjid with hand-sanitizers. I dislike observing such acts in the musjid. My heart doesn’t feel comfortable to follow these guidelines and laws which are enforced more strictly by our own Muslims than by the government. Therefore, few of us have agreed upon meeting at a certain man’s house to perform our Salaah in Jamaat. We manage to read our Fajr, Maghrib and Esha in this
manner. Due to the brothers gone out during the day for work, Zuhr and Asr is not read in Jamaat. I read these two Salaahs alone in my house. Kindly comment on this. Is it fine for me to read these two Salaahs alone, or should I go to the musjid for these two Salaahs?
Lastly, I have heard a senior Aalim mentioning in his bayaans that we are supposed to frequent the musjids. He said that the musjids are empty whereas we are supposed to fill them up, especially during these times that we are going through. What should I do? Does it mean I should go to the musjid where social distancing takes place in compliance to the senior Aalim’s advice? Kindly assist.


Answer: Alhamdulillah, we have published a book discussing these type of guidelines which are enforced by Muslims in the Houses of Allah Ta’ala – the Masaajid. Insha Allah, your questions will be answered by reading this book. The book can be viewed with this link: http://custodiansofthehaq.co.za/book-masjid-guidelines/
Muslims standing in Saffs with NO gaps in between each other is tremendously loved by Allah Ta’ala. An entire Surah is named as Suratus-Saff in the Qur’an Majeed. In various places in the Qur’an Majeed mention is made of the Saff/s. Suratus-Saaffaat (the Surah after Surah Yaa Seen) begins by Allah Ta’ala taking an Oath on those Angels who stand in Saffs.
Numerous Ahaadith encourage the filling of the Saffs. We have written an article previously mentioning some of those Ahaadith. Hence, social distancing in the Saffs during Jamaat Salaah is not permitted.
The description of what takes place in your area Masjid is indeed very sad. The sadness cannot be penned in words. Make Du’a to Allah Ta’ala that the reality and beauty of Islaam, the love for the Masjid and the Sunnah enter into the hearts of those in charge of your Masjid as well as all the Masaajid in the world where such un-Islamic guidelines are adhered to and strangely ‘enforced’ very meticulously by Trustees, Molvis and Musallis. It will be interesting to note if the rules and guidelines are enforced with the same stringency in the businesses, work places (offices), surgeries and other places owned by (these) Muslims.
Regarding your concern, note the following:

  1. In this case where a mockery of Salaah is enforced in your local Masjid by social distancing in the Saffs, do not attend such a Masjid. If you are living in a big residential area where there are several Masaajid, then look for a Masjid where there are no such guidelines enforced. Surely, you will find one such Masjid – Insha Allah.
  2. If there is no nearby Masjid or this is the only Masjid in your locality, then the Jamaat Salaah which you are observing as you have described is correct. It is better to arrange for the performance of Salaah in a manner that is not alien-to-Deen, rather than performing it in a total anti-Sunnah / alien-to-Deen manner.
  3. Try to find someone – even one person – for Zuhr and Asr with whom you can make Jamaat. However, if no one is available, then perform these Salaahs alone, instead of going to the Masjid where Salaah is performed in a tsotsi-style, i.e. with face-masks and social distancing after sanitizing one’s hands with most probably alcohol based sanitizers when entering the House of Allah Ta’ala.
  4. Regarding the advice of the senior Aalim, it applies to frequenting those Masaajid where there are no alien-to-Deen and funny styles, ways and modes of Salaah enforced such as social distancing in the Saffs and enforcing an unhealthy mask to be worn for Salaah.
    The senior Aalim most probably refers and directs his advice and plea to a particular locality’s Muslims who are privileged to have a Masjid where Muslims don’t debar fellow Muslims from entering due to some guidelines offered to distance Muslims from the Masaajid. Surely, no senior Aalim who is known to propagate the correct Deen all his life will encourage Muslims to frequent a Masjid where social distancing takes place for Salaah.
    Hence, as long as the Masjid in your area observes anti-Sunnah activities for Salaah, then find an alternative Masjid where there is NO un-Islamic guidelines observed. If there is no such Masjid, then you should speak to a few brothers who also disagree with the un-Islamic activities in your local Masjid, and start a small Musallah (JamaatKhanah). Start off small – even if it be just three brothers behind the Imaam, but remain punctual on it. Insha Allah, Allah Ta’ala will send more Musallis to join. In this way, at least Jumu’ah Salaah can be performed in the correct Sunnah way.
    May Allah Ta’ala guide all of us, Aameen.
    Was-Salaam

Custodians of the Haq
Amr-bil-Ma’roof Nahi-anil-Munkar
The Haq Sounds Like Hate To Those Who Hate The Haq
“Speak the Haq even if it is bitter” (Hadith)

GAPPING – DARUL ULOOM BANNOORI TOWN’S FATWA

SATANIC GAPPING- DARUL ULOOM BANNOORI TOWN’S STUPID FATWA OF THE MORON MUFTIS
Question

Please comment on the fatwa of Darul Uloom Bannoori Town (Karachi). According to these muftis, ‘social distancing’ in Salaat, etc. are permissible because:
(1) The contagiousness of the covid disease is confirmed by medical opinion.

(2) The government’s law has to be obeyed.
Is their fatwa in conformity with the Shariah?
ANSWER

There are two shariats: The Shariah of Allah Ta’ala and the shariat of Iblees who is the ustaadh of the government, the medical juhala and these moron bootlicking muftis.
The first ground presented by these maajin (moron, stupid, scoundrel) muftis is kufr. Regarding the second stupidity, nothing supersedes Allah’s Law.

There is absolutely no need for stupid fatwas to bootlick and appease the atheist medical juhala who excrete plain Ibleesi drivel. The government does not compel any molvi to excrete rubbish in the name of the Shariat. The profession of these moron muftis is bootlicking for the acquisition of money, stupid name and fame. They are pursuing worldly carrion under Deeni guise.
This Darul Uloom as well as Darul Uloom Deoband and most other Darul Ulooms have diverted from Siraatul Mustaqeem. They are plodding the devil’s path to Jahannam. They all have become agents of shaitaan, hence they now excel in western liberalism.
The Darul Uloom has not presented a single Shar’i daleel for its Ibleesi excrement. Its stupid ‘fatwa’ is nothing other than a piece of moronic personal opinion disgorged to bamboozle the juhala and to bootlick the government. These Darul Ulooms can no longer be trusted. They trade the Deen for the jeefah (carrion) of the dunya. They are no longer representatives of the Shariah. On the contrary, they are agents of Iblees.
Just imagine! Abrogating the Shariah with a piece of rubbish personal opinion devoid of a shred of Shar’i substance. They all are signs of Qiyaamah. They are plodding the path of dhalaal (satanic deviation). They are mudhal (deviated) and mudhil (leading others astray).
As for the dalai-il debunking the rubbish which these moron muftis disgorge, we have published seven booklets and numerous articles, all available on our website. Suffice to say, that the Bannoori Town fatwa is satanic rubbish.
Their stupid fatwa zigs and zags between right and wrong, but finally settles for shaitaani rubbish. While these moron muftis acknowledge the imperative importance of proper Masnoon Saff formation, they ultimately prostrate to shaitaan and accept his ‘fatwa’ of kufr.

23 Zil Qa’dh 1441 – 15 July 2020

FONG KONG CONGREGATIONS

DO NOT JOIN THE KUFR FONG KONG CONGREGATIONS

A Concerned Brother from Newcastle complains:

May you Allah preserve you and reward you abundantly.

Jamiah Darul Uloom Newcastle Musjid personnel prohibits us from performing salah standing shoulder to shoulder.

One would think a Darul Uloom would uphold the Sunnah and hold firm on the Quran. The opposite is true. The gaps they the authorities have made and we are forced to pray our salah are so horrendous and despicable.

Some Mussalees are standing literally five meters apart. It is such a disgusting and incomprehensible situation to be in. Wallahi this is insanity in the extreme. Words fail me. How can our salah ever be accepted and complete ? What answer will we give to our Rabb on yaumul qiyamah ?

Are we so pathetic and weak that we grovel and worship the filthy regulations that our salah is compromised in this fashion ?

I brought this to the attention to the authorities as I refused to social distance yesterday. I was forced to social distance despite my objections. I was reprimanded and hammered to do so. I do not want to expose their inconsistencies and hypocrisy yet they force us to social distance. I decided to just make sabr and make dua for this to end.

My heart bleeds every single time the imam says Allahu Akbar and we are standing like there is a blazing fire like a trench filled with smoldering coals between us mussallees. The sad reality is that even the mussallees now believe it is incumbent to social distance. The very same mussallees who shout at the top of their voices to social distance are the ones who have massive wholesales yet their customers conveniently do not social distance on their premises. Such is the deplorable state of our affairs.

Kindly proffer advice to those who have made this incomprensible decision and please make dua for us here in Newcastle.

Jazakallah

(End of letter)

The gaps are filled by the shayaateen. The Musaajid have become haunts for devils. The haraam ‘social distancing’ evil is being given preference over the command of Allah Ta’ala. In the adoption of this evil is the denial of Rasulullah (Sallallahu alayhi wasallam). Thus, the satanic gaps are KUFR – real KUFR which the Munaafiqeen are implementing at the behest of the atheists.

No one can force a person to adopt this evil act. It is not permissible to join such a congregation engaging in mock ‘salaat’. The Salaat is not valid. Do not attend the Musjid which has been converted into a new style temple. Perform Salaat at home. Form your own Jamaat. If no Jamaat, perform alone, but do not join the Munaafiqeen who are bootlicking the atheists.

23 Shawwaal 1441 – 16 June 2020

Q&A: RESPONSE TO SPURIOUS ARGUMENTS IN FAVOUR OF SOCIAL DISTANCING

TIE THE CAMEL, CIRCUMSTANCES, FLEE FROM THE LEPER, AND THE SPEAR’S LENGTH HADEETH
Allah Ta’ala states: “Ask the people of Thikr (Knowledge) if you do
not know.” (Qur’aan)

Q. The proponents of social distancing are quoting a Hadeeth in Tirmizi where Nabi Sallallahu Alayhi Wasallam told a bedouin to tie his camel first and then put his trust in Allah. Based on this Hadeeth, they argue that one has to take precautions. Accordingly, trustees and ‘Imaams’ have published Masjid guidelines. What is the response to their argument?


A. Did any ill people attend the Masjid in the time of Nabi Sallallahu Alayhi
Wasallam? Since the above answer is obviously yes, how did the sufoof of Nabi Sallallahu Alayhi Wasallam look like? Were there gaps in the Sufoof? NO! So, why did Nabi Sallallahu Alayhi Wasallam then not ‘tie the camel’ when it comes to social distancing in Salaat? Do these people misinterpreting the Ahaadeeth understand the Ahaadeeth better than the speaker himself? Do they understand the Ahaadeeth better than Nabi Sallallahu Alayhi Wasallam? Obviously NOT! So, why misconstrue and
twist Ahaadeeth to prove the kufr concepts of ‘social distancing’ in Salaat?
Furthermore, tying the camel will refer in this age to locking your car. It does not apply to the sufoof. All the Covid-19 Masjid regulations are KUFR Rubbish! They are stupidly trying to project themselves as holier and greater than the Sahaabah Radhiayallahu anhum and Nabi Sallallahu Alayhi Wasallam with their ludicrous socalled guidelines. Plagues took place during the era of the Sahaabah Radhiyallahu anhum; and Nabi Sallallahu Alayhi Wasallam did not prevent any Muslim who had
symptoms of illness from the Masjid. All the guidelines and protocols of the Masaajid which are under the control of those ‘wearing masks’, are in rejection of the Fatwa of Nabi Sallallahu Alayhi Wasallam who said: “There is no contagion.”


Q. I approached a senior Molvi in my town who is also sometimes the Imaam and told him that all this social distancing in Salaat is not valid. He responded with one word: ‘circumstances!’ Please do advise?

A. Let him elaborate on circumstances. The senior Molvi of your town is perfidious to say the least. Maybe he does not know the importance of the sufoof, despite being even an Imaam. Despite the circumstances, the Sahaabah stood shoulder to shoulder. Why didn’t plagues and sicknesses inspire Nabi Sallallahu Alayhi Wasallam to make the Sahaabah stand apart from one another in Salaat?


Q. A person says that according to the Ahaadeeth, we should flee from the leper. He then states that this is even more than social distancing. If one has to flee, then social distancing is a lesser concept than fleeing which should not be condemned?


A. Laughable indeed! If according to his lopsided understanding of the Ahaadeeth, one should flee from people, then he should flee! Why was he still talking to you? He supposed to flee as if he is escaping from a lion.
If the Hadeeth says something, then you must act on it! Don’t come with ‘lesser concepts’ of nonsense here. One cannot speak of Ahaadeeth, and then hypocritically speak of ‘lesser concepts’.
Follow Ahaadeeth according to its correct interpretation as explained and practically demonstrated by Nabi Sallallahu Alayhi Wasallam and the Sahaabah Radhiyallahu anhum. Did Nabi Sallallahu Alayhi Wasallam ban any leper from the Masjid? No! So, especially for those misapplying this Hadeeth to the Corona disease, people with covid-19 may not be banned from the Masjid, let alone even the talk of healthy people. Then, did Nabi Sallallahu Alayhi Wasallam instruct the leper to stand apart from other Musallis in Salaat? NO! Did Nabi Sallallahu Alayhi Wasallam instruct
those without leprosy to stand apart from the leper? NO! This sufficiently debunks the misinterpretation of those quoting the Ahaadeeth.
Nevertheless, the fact of the matter is that the advice pertaining to lepers was for people of weak Imaan. One should not give one’s own interpretation to Ahaadeeth. This is dangerous for one’s Imaan. Nabi Sallallahu Alayhi Wasallam ate together with a leper from the same utensil. So, those arguing in favour of social distancing are undoubtedly displaying hypocrisy (Nifaaq). They argue in favour of social distancing, selectively quote Ahaadeeth, misinterpret them, tear them out of context, then interfere with the Sufoof and the Masaajid AND then they say they follow Nabi Sallallahu Alayhi Wasallam. Why do they profess feelings they do not have? The Munaafiqeen should say straight: we believe diseases are contagious and we reject what Nabi Sallallahu Alayhi Wasallam said. Nauthu Billah! Why are they zigzagging so much?
Afterall, if one believes in Nabi Sallallahu Alayhi Wasallam who negated the
contagiousness of diseases, then one will automatically frown and reject all the stupid Covid-19 Masjid guidelines as well as the silly concepts of social distancing – all which reek of Kufr.


Q. Another Hadeeth making its rounds on social media is:
SOCIAL DISTANCING – The Prophet Muhammed Sallallahu Alayhi Wasallam
said: “When you speak to someone (who is afflicted with a contagious illness), there should be between you and them a space of the length of a spear (approximately two meters).” [Musnad Imam Ahmed]
Kindly confirm if this Hadeeth is authentic? Is this the correct translation and interpretation of the Hadeeth? Some words are in brackets which is somewhat funny. Your input will be appreciated.


A. Whilst the Hadeeth appears in Musnad Ahmed which may not be rejected, it should be remembered that it is not permissible for the Muqallideen to refer to Ahaadeeth for Masaail. This was the function solely of the Mujtahideen. Only a Mujtahid may refer directly to the Qur’aan and Hadeeth for Masaail – not Muqallideen like us. By referring directly to Ahaadeeth, we will make blunders and remember that misinterpreting what Nabi Sallallahu Alayhi Wasallam said, is undoubtedly Kufr. Thus, it is incumbent that we refer to the Fuqaha. Even the Ulama have to incumbently refer to the Fuqaha. Let us not refer directly to Qur’aan and Ahaadeeth like the wayward Salafis! No wonder the Salafis (antiTaqleed morons) are so deviated, insulting great Ulama such as the Four Imaams of
Fiqh, and not realizing that they are plodding the path of Baatil and Kufr!

The Hadeeth under discussion has been selectively translated and misinterpreted. The words in brackets (who is afflicted with a contagious illness) are not the words of Nabi Sallallahu Alayhi Wasallam, but are the kufr interpretations of the dishonest translator whoever he or she maybe.
The full Hadeeth is as follows. Nabi Sallallahu Alayhi Wasallam said: “Do not look constantly (i.e. stare) at the Majzoomeen (lepers). And when you speak to them, then there should be between you and them, the distance of a spear.”
The first thing is that the translator conveniently omitted the first part of the Hadeeth and added his own interpretation in brackets for obvious reasons.
Secondly, the Hadeeth refers to lepers. It is misleading to infer that the Hadeeth refers to someone ‘who is afflicted with a contagious illness’ because Nabi Sallallahu Alayhi Wasallam said: ‘There is no contagion.’ The Hadeeth does not speak about any other illness besides leprosy. When Nabi Sallallahu Alayhi Wasallam negated the contagiousness of diseases/illnesses, then it is obvious that this Hadeeth does not refer to Covid-19.
Thirdly, why should one not look at the majzoomeen despite the fact that Nabi Sallallahu Alayhi Wasallam said: ‘There is no contagion.’? This is because when a leper sees a healthy person, his calamity increases, he feels despondent and his grief increases. Thus, the person should flee from a leper, don’t stare at him and stay a distance of a spear away from him. These commands were for those of weak Imaan so that their beliefs remain correct. A person with strong Imaan and correct Tawakkul is capable of warding off from himself the false beliefs of contagion which the people of Jaahiliyyah held that one person is the cause of the next person’s illness.
Fourthly, the distance of a spear relates to speaking – not Salaat. In Salaat, the lepers, etc. stood shoulder to shoulder with the rest. There was no social distancing in Salaat.
Nabi Sallallahu Alayhi Wasallam practically refuted the Kufr idea of disease being contagious, by eating together with a leper from the same bowl.
And most importantly, health and illness are in the Hands of Allah. Diseases do not operate on their own. Diseases are under the Divine Control of Allah Ta’ala. All such Ahaadeeth which the protagonists of social distancing have cited, were to refute corrupt beliefs. ‘Social contact’ does not transmit diseases. This is the Islamic concept stated with clarity by Rasulullah Sallallahu Alayhi Wasallam. When Rasulullah Sallallahu Alayhi Wasallam said: ‘Laa adwaa’, a Bedouin said: “O Rasulullah! My camels in the desert are (healthy) like wild bucks. When a camel with scurvy mingles with them, they all get scurvy.” The mushrikeen held the same belief as the atheists of today regarding diseases being contagious. In refutation of this corrupt belief, Rasulullah Sallallahu Alayhi Wasallam asked the Bedouin: “Who infected the first camel?” That Being who gave the disease to the very first camel, is the One Who gives the disease to the others.
While Allah Ta’ala directly caused the disease to infect the first one, He uses this one as the worldly vehicle to transmit the disease to all those whom He has earmarked. Without Allah’s command, the disease will not befall those who have not been destined to contract it. Thus, all the measures of Shaytaan being adopted are in vain. The progress of the virus will not be thwarted. It will take in its grasp and stride everyone whom Allah Azza Wa Jal has targeted. Finally, the Zindeeqs are arguing in favour of social distancing between healthy people whereas Nabi Sallallahu Alayhi Wasallam did not advocate healthy people staying apart from one another due to others having illnesses. The Hadeeth has no relevance to social distancing and healthy people standing a spear’s length or two
meters apart from one another. Nabi Sallallahu Alayhi Wasallam did not state that people should be apart from one another for the fear of contracting a disease. The Zindeeqs should not quote Ahaadeeth just as they feel like, since Rasulullah Sallallahu Alayhi Wasallam said: “Whoever attributes a lie to me intentionally, should prepare his
abode in the Fire.”


MAY ALLAH GRANT US ALL THE TAWFEEQ TO PRACTISE ACCORDING TO THE SUNNAH. AAMEEN

Was Salaam

Jamiatul Ulama Northern Cape

SHAITAANI GAPS AND MASKS

SHAITAANI GAPS AND MASKS INVALIDATE IMAAN

The satanism called ‘social distancing’ and the masks invalidate not only Salaat. This shaitaaniyat invalidates the Imaan of those who deliberately introduce it in the Musaajid. The innovaters of this shaitaaniyat, in addition to destroying their own Imaan, involve the ignorant ones in haraam acts.

Why does this shaitaaniyat invalidate Imaan?

(1) The Saff (Salaat row)

Those who have initiated these practices are atheists, kuffaar and mushrikeen.

Rasulullah (Sallallahu alayhi wasallam) commanded: “Stand shoulder to shoulder!” The atheists command: “Don’t stand shoulder to shoulder. Stand wide apart.” In obedience to the atheists, the molvi/imam or committee of the Musjid gives preference to the instruction of the atheists.

The instruction of the atheists is adopted on the basis of it being valid and correct while the command of Rasulullah (Sallallahu alayhi wasallam) is denied and rejected on the basis of it being flawed and being a threat to life and health. This is glaring KUFR.

The articles and statements issued by the likes of Bogus uucsa, Bogus jusa, Jaahil mjc and others of this kufr-nifaaq hue, have made it abundantly clear that these vermin believe that standing shoulder to shoulder is a danger to health and life. It spreads the disease.

For a detailed explanation of the shaitaaniyat of ‘social distancing’, read our booklet: “TARAAS-SOO!” – HARAAM SATANIC SAFF FORMATION, SOCIAL DISTANCING

Insha-Allah, a further treatise on this subject shall be published.

(2) Masks

The atheists advise and instruct wearing masks. Rasulullah (Sallallahu alayhi wasallam) prohibited wearing masks in Salaat. Again, preference is given to an innovation of the atheists on the basis of the belief that performing Salaat without masks constitutes a danger to health and life.

This preference for the act of the atheists and rejection of the prohibition of Rasulullah (Sallallahu alayhi wasallam) intentionally and deliberately is KUFR.

Those in charge of Musaajid, who profess to be Muslims, are enforcing these artefacts of KUFR because they believe that the theories of the atheists are correct, and that the methods of Salaat (i.e. saff-formation and prohibition of masks) are baseless and a danger to health and life. Their attitude and belief have eliminated their Imaan. They are no longer Muslims. Salaat behind such renegades is not valid.

Duress, Arrest, Compulsion, Majboori, etc.

This is a bogey of the Munaafiqeen who enforce the shaitaani kufr regulations on ignorant musallis. The argument that the government is enforcing the wide gaps thereby allowing the shayaateen to occupy the vacant spaces, is baseless and false. Non-observance of the shaitaaniyat of ‘social distancing’ is not a criminal offence.

Social distancing, Spacing, Masks and Sanitizers

In a letter issued by the South African Police Services to the entire police hierarchy of the country, some of the salient statements are:

(5) “Complaints of torture, excessive use of force, inhumane treatment and punishment of the community by enforcement officers (including members of the SAPS) during the State of Disaster have come to the attention of the National Commissioner. Conduct of this nature by members of the SAPS is unacceptable and will be dealt with in terms of the criminal law and the disciplinary process of the SAPS.”

(6.2.1) “A member may under no circumstances arrest a person in order to punish, scare or harass such a person or to teach him or her a lesson.”

(6.2.3) “Members must ensure that a particular offence exists in law before arresting a person for the commission of an offence. Where certain conduct has not been criminalized (such as the wearing of masks or social distancing)

members must sensitize “transgressors” that their conduct is endangering their health and that of others.”

(6.2.7) “A member who uses force for any other purpose (such as to punish or teach the suspect a lesson), may himself or herself be guilty of an offence, such as assault, assault GBH, attempted murder, etc.”

(6.2.14) “Members may not use private equipment or equipment not issued by SAPS such as a “sjambok”, etc.”

In Guidelines regarding social distancing, the Minister of Defence and Military Veterans, and also the Minister of Police state:

“Social distancing is currently not an offence, therefore, it cannot be enforced. However, Enforcement Officers may encourage and sensitize members of the public to adhere to social distancing.”

The Deputy Provincial Commissioner: South African Police Service Limpopo Province, in a directive to the entire South African Police Service, states:

“1.1. It has come to the attention of this office that members of the public are arrested for not wearing a cloth or other mask. It has further come to the attention that drivers of public transport vehicles are arrested for allowing passengers more than 70% of the maximum loading capacity of the vehicle.

1.1 There are a number of regulations of which the contravention thereof are not criminal offences. ………….. The following are examples of regulations of which the failure to comply, is not a criminal offence.

3.1.1.1. Although the regulations specifically provide that every person must wear a mask, the failure to do so is not an offence and no person may be arrested for the contravention thereof.

Regarding sanitizers, the Deputy Provincial Commissioner states:

“3.1.3.2 The failure to comply with these sub regulations is not an offence and no person may be arrested for such failure.

3.1.4.2 The failure to comply with any of the above-mentioned directives is not an offence and no person may be arrested for such failure.

5.2 The arrest of persons for the contravention of the regulations and directives mentioned above is not allowed and will be taken in a serious light. In case of a civil claim against the SA Police Service, members may be held liable for any loss incurred by the state.”

Among the regulations for which arrests may not be made for non-compliance is the use of sanitizers which the Munaafiq committees of some Musaajid are enforcing. These committees surpass the government and the police in the shaitaaniyat of enforcement of kufr demands.

“3.1.2.1 The regulations provides that the person in control of retail stores or institutions must:

a) Provide hand sanitizers for use by the public at the entrance of the business ………..The failure of a business owner to comply with the sub regulation is not an offence and no person may be arrested for such failure.”

If a gathering is unlawful in terms of the oppressive and draconian measures of the government, e.g. instead of 50 there are 100 persons present, then the law states:

“An enforcement officer must, where a prohibited gathering takes place —

(a) Order the persons at the gathering to disperse immediately; and

(b) If the persons refuse to disperse, take appropriate action, which may, subject to the Criminal Procedure Act, 1977 (Act No.51 of 1977), include the arrest and detention of any person at the gathering.”

(Government Gazette – 28 May 2020)

Thus, the police may not summarily arrest. An arrest without first ordering dispersal is unlawful.

Summary

Non-observance of shaitaani gaps (social distancing) is not a criminal offence.
Not wearing a haraam mask is not a criminal offence.
Not using the haraam sanitizer is not a criminal offence
If the gathering exceeds 50, arrests are unlawful prior to ordering dispersal.

There is no compulsion, no dhuroorah and no majjboori to compel compliance with the host of haraam-kufr conditions which the munaafiqeen have introduced at the Musaajid. All these shaitaani conditions have been accepted and adopted in flagrant rejection of the commands of Allah Ta’ala, hence the KUFR is glaring and flagrant. As such Imaan is invalidated.

The KUFR is of an aggravated nature in view of the fact that the Munaafiq enforcers believe that these conditions advised by the atheists are correct and their observance is imperative whereas the explicit Nusoos of the Shariah debunking the ideology of the atheists is erroneous and practical expression thereof spreads the disease, harms the health and kills.

Those who claim that salaat performed in this evil state is valid are in grievous error. They are either munaafiqs or ignorant or short-sighted or plain stupid.

“Who is a greater zaalim (oppressor) than the one who prevents the Thikr of Allah in the Musaajid (and added to this villainy) he strives in the destruction of the Musaajid?” (Al-Baqarah, Aayat 114)

15 Shawwaal 1441 – 8 June 2020

SALAAT GUIDELINES

SALAAT GUIDELINES DURING THE SHAITAANI KUFR SHENANIGANS POLLUTING THE MUSAAJID

Social distancing, masks, sanitizers, admission tickets,admission fees, number restrictions, debarring the elderly, checking temperature, etc. – all shaitaaniartefacts of the current shaitaani pandemic of unfounded fear, are all factors of KUFR-KUFR-KUFR.

Insha-Allah, this KUFR which Munaafiq Musjid committees, molvis and imaams have lapped up with bestial relish, shall be discussed and explained in detail in a treatise which shall be published soon. Meanwhile, we present the following guidelines for the Mu’mineen:

(1) If shaitaani gaps in the sufoof (rows) are enforced by the juhala and munaafiqeen, then DO NOT join the fong kong congregation. Salaat will NOT BE VALID.

(2) Sanitizers are impure (naapaak). Salaat is not valid with the application of this impure substance. In all probability the imaam of the fong kong congregation has soiled his hands with the najaasat, hence the Salaat of even those who did not use the najaasat will be invalid.

(3) Do not be registered, and do not accept entry tickets. If the illegitimate progeny of Iblees seeks to enforce this KUFR, go home and perform Salaat even alone within the sanctuary of your home.

(4) Even if it is Jumuah, do not submit to KUFR. Perform Zuhr at home. If you are able to organize your own Jumuah, do so.

(5) In a nutshell: If the Salaat in any Musjid is not conducted as commanded by Allah Ta’ala in the Qur’aan and Sunnah, then do not disgrace yourself by submitting to KUFR and to MOCK ‘prayers’ satanically passed off as ‘Salaat’. What the Munaafiqeen are doing in the Musaajid is NOT SALAAT. It is satanic, KUFR ‘prayers’ of a new KUFR religion in the process of being forged and frauded by the Devil.

The preponderance of Munaafiqeen and Juhala whose Imaan is being eliminated by their submission to KUFR, should render the following Hadith very comprehensible. Reporting the Hadith, Hadhrat Abdullah Bin Amr (Radhiyallahu anhu) said:
“A time shall dawn when the people will gather intheir Musaajid and perform Salaat while not asingle one of them will be a Mu’min.”

DO NOT JOIN A CONGREGATION CONSISTING OF MUNAAFIQEEN, ZANAADAQAH, MURTADDEEN AND SHAYAATEEN (who fill the kilometre gaps) – ALL MASQUERADING AS MUSLIMS. RETURN TO THE MAKKI SUNNAH OF PERFORMING SALAAT AT HOME IF YOU ARE UNABLE TO LOCATE A MUSJID OCCUPIED BY MUSLIMS. “Who is a greater zaalim (oppressor) than the one who prevents the Thikr of Allah in the Musaajid (and added to this villainy) he strives in the destruction of the Musaajid?” (Al-Baqarah, Aayat 114)

11 Shawwaal 1441- 4 June 2020

THE MUSAAJID IN LUSAKA

FONG KONG HARAAM, HUMILIATING TERMS FOR THE MUSAAJID IN LUSAKA

MUSLIMS OF LUSAKA! REJECT THE SATANIC CONDITIONS! DO NOT ATTEND THE MUSAAJID! PERFORM SALAAT AT HOME! ‘SALAAT’ THE WAY THE GESTAPO MOB IS ORGANIZING IS HARAAM AND NOT VALID!

A Brother from Lusaka writes:

As-salaam-u-alaikum Maulana

The management of the Jame Masjid in Lusaka have issued the following salaah instructions regarding the opening of the masaajid on 19 May, as attached.

“Esteemed members of the Community,

We hope and pray that you are well and safe in this blessed month of Ramadhaan. As Muslims we have done very well in countering the covid-19 pandemic, and we commend the Community in observing the regulations in these difficult times.

Alhamdulillah, through the grace and mercy of the Almighty, permission to perform Salah for 200 Musallees has been granted.

We are pleased to inform the Jaame Masjid Musallees that effective TODAY 20TH MAY, 2020 ASR SALAH the Masjid will be open.

Salaah times for Ramadhan only shall be as follows:

SALAAH JAMAT TIME

FAJR 05:20

ZOHAR 13:15

ASR 17:10

MAGHRIB IMMEDIATELY AFTER AZAAN

ESHA 19:15

1ST Jamaat for Juma Salah will be at 12:30

2nd Jamaat for Juma Salaah will be at 13:30

We kindly urge everyone to understand the situation and corporate fully.

Detailed guidelines have been attached hereunder, to be strictly adhered to.

 1. Kindly STAY AWAY if you have any FLU SYMPTOMS.

2. Elderly members of the Community are highly recommended to continue performing

3. Please perform Wudhu at home.

4. Please try to bring your own musallah/prayer mat.

5. Please follow all sanitization procedures that have been put in place.

6. Please note that you will not be allowed into the masjid and masjid yard without a face

mask.

7. Please ensure you have the mask on during your entire stay in the masjid and masjid yard.

8. Please follow all social distancing procedures that have been put in place.

9. Please refrain from handshakes and hugs.

10. Please refrain from gatherings in the Masjid and the Masjid yard before and after Salaah.

11. All those staying within walking distance from the masjid yard are requested to come

walking to the masjid.

12. Do NOT park vehicles outside the masjid yard. If the front yard is full kindly make use of

the Madrasah yard behind.

13. Please cooperate with the public management team that has been appointed by the mutawallis of the masjid. Included in their duties will be to monitor adherence to the sanitization procedures and refusing entry to anyone not wearing a face mask. The masjid management team humbly requests each individual to understand the current situation and give their full support by cooperating.

14. Please note that mandatory registration will be done for each Musallee.

Kindly follow the registration procedures by sending your name, Address and contact number via SMS or WhatsApp to 0777275282. Your access code will then be sent to you which will be required for any entry into the Mosque thereafter.

For & on behalf of Jaame Masjid Management

END

Similar notices are now being sent out by other masaajid in the city. Although it appears that many of the mutawallis of the various masaajid seemed reluctant to open the masaajid in the proper shariah manner, and not according to the ludicrous points above, there has been growing pressure by the musallis to open the masaajid.

This appears to be a huge mockery of the most fundamental hukm of Deen. Please advise on how we should perform our salaah given all the restrictions above?

Jazakallah (End of the Brother’s letter)

COMMENT

Never should Muslims submit to these humiliating, haraam terms and conditions which this Gestapo (the management committee of the Musjid) grovelling in a cesspool of kufr takes pride in imposing on Muslims.

Every condition is haraam and kufr. Also, the najaasat of the sanitizer rijs consisting of 70% alcohol renders the user impure (napaak).

In these trying satanic circumstances of the devil’s lockdown, perform Salaat at home in the proper manner prescribed by the Shariah. Let the Musaajid remain deserted to testify on the Day of Qiyaamah for the kufr and satanic infractions of these Gestapo entities who have assumed the role of the satanists. Just imagine the degree of shaitaaniyat! Policing satanically the Musaajid and controlling satanically the Musaajid as if they have inherited the Houses of Allah from their fathers.

Muslims should not contribute a cent to these evil shaitaani management committees which pillage and plunder the sanctity of the Musaajid. They furthermore have lost their Imaan. They are Munaafiqs. They reject the explicit Fatwa of Rasulullah (Sallallahu alayhi wasallam) who stated unequivocally:

“Laa adwaa” – There is no contagion. In flagrant and blasphemous denial of our Nabi’s Fatwa, this Gestapo Satanist says: “Adwaa”- Disease is contagious. Only those bereft of Imaan are capable of disgorging such blatant kufr then perfidiously    persist in professing themselves to be Muslims.

Their belief in the concept propounded by the atheists is Sareeh (Explicit) kufr. Their Imaan is eliminated. Their marriages are nullified by this kufr belief. The La’nat of Allah Ta’ala and His Malaaikah descend on scoundrels who pollute and desanctify the Musaajid with the plethora of the hideous conditions of kufr.

28 Ramadhaan 1441 – 22 May 2020