The following is the list of haraam protocols which the Bootlickers of the Raiwand Tablighi Jamaat are implementing at the behest and command of its atheist masters at whose boots these miserable molvis are sprawling:

“Number of people attending the Ijtema from 8 areas is:

  • Karachi 9600 Peshawar, Lahore 9600, SWAT 6000, Multan 6000, Ismail Dir Khan 6000, Baluchistan 6000, Faisalabad 4800.
  1. Each area has been given a special memo from Raiwind where 12 old workers names with their identity card have been included and each participant of will have an identity card allocated.
  2. Every person must wear a mask, no one will be allowed to enter the Ijtema grounds without a mask.
  3. No one will be allowed to enter the Ijtema grounds on his own individual capacity.
  4. All requirements will be found on the Ijtema grounds. Once a person enters the grounds he will not be allowed to leave until the final dua.
  5. Sleeping arrangements at the Ijtema will be such that there will be social distancing space between each bed, a gap of one bed between each bed.
  6. In the Bayaans also there will be social distancing implemented.
  7. No Jamaats will be leaving form the Ijtema as movement of Jamaats has been restricted. All Jamaats will work from within their own Markas.
  8. The one year Jamaats will be allowed to participate in Ijtema program and must follow the proper protocols.
  9. Those doing parking and other duties will be accommodated outside of the main Ijtema lodging.
  10. No foreign Jamaats will be allowed to attend the Ijtema.
  11. No foreign students studying in Pakistan will be allowed to attend the Ijtema.
  12. 4 canteens will serve meals to guests, food will be served and must be taken and eaten at the specific allocated place, not anywhere else.

These precautionary measures and protocols are being implemented this year (due to Covid-19 Pandemic)


(End of the list of haraam protocols)

The molvis responsible for this mass of haraam kufr should drown themselves in their cesspool of fisq, fujoor and kufr inequity. What imperative need do these morons discern in organizing an ijtimah which is in total variance and conflict with everything commanded by the Shariah?

It is haraam to have an ijtimah encumbered with the burden of haraam protocols ordered by the kuffaar government of Pakistan. There is no Islamic merit in this thoroughly haraam ijtimah. If a function cannot be conducted in terms of the Shariah, it should be abandoned.

It is not permissible to attend this satanic ijtimah which the Raiwand deviates are organizing in the name of the Deen. They have vested interests and are pursuing worldly and nafsaani objectives, hence their determination to have a bogus ijtimah by hook or by crook. It will be a gathering devoid of Islam. The ostensible acts of ibaadat such as Salaat and Dua, and the talks will all be mock acts designed for worldly objectives.

Even Musaajid where such haraam and kufr are enforced should not be attended.

25 Safar 1442 – 13 October 2020



We reproduce the valid lament of a Molvi who had studied in Azaadville Darul Uloom. He has commented adequately, hence there is no need for further comment. The Majlis has already written and advised on the topic of exclusive bayaans for the priests.
The Molvi Sahib writes:

“I studied in Darul Uloom Azaadville for approximately 5 years. I saw many Ulama from India/Pakistan/UK etc coming to Azaadville.

They used to give Bayaans to the students mostly and mainly in the Masjid. Some used to give Bayaan after Asr, some after Maghrib and sometimes at 12pm which meant that the last period (classes) before Zuhr used to not take place.

Many of these Ulama-speakers had special Ulama programs as well.

Although I am not in Azaadville, the last personality which I am aware of who recently had a Bayaan at Darul Uloom Azaadville, was Mufti Inaayatullah Saheb of the UK. I have attached the poster. I even have recordings of his Bayaans at Darul Uloom Azaadville – the one which was for ‘all’ and the Bayaan which was specially for the Ulama.

The reason I am sending this to the Majlis is never to object to the Fatwa of the Majlis on the issue of having only Ulama bayaans or special Bayaans for the Ulama. My main reason why I am sending this is because these ‘Special bayaans for Ulama’ are sanctioned by the Darul Ulooms. The seniors from abroad also conduct themselves irresponsibly. I was surprised that Mufti Inaayatullah had a khaas lecture for the Ulama. Was this lecture for one and all and the Ulama were specifically invited because they are more in need of Islaah or was the lecture meant for only Ulama in the sense that only Ulama should listen to the lecture.

After all, when one reads on the Masjid board that the program is specially for Ulama such as in the attached poster of Darul Uloom Azaadville, then everyone understands that non-Ulama should not attend or else they will be the target of some big eyes by some ‘Ulama’.

In fact, I don’t think I will attend any Ulama program as having an Ulama program makes one feel that we are Ulama and the rest are Juhala. Although my Islaah is putrid, I can comfortably say that such special Bayaans for the Ulama are not promoting the Islaah of Molvis, but instead it worsens ones spiritual condition.

Tomorrow people will say that the person who performed Moulana Maseehullahs Janaazah, is having special Ulama Bayaans. Such as Mufti Inaayatullah and all these India and Pakistan seniors. When I was in Azaadville, one India speaker gave a Bayaan in Urdu which was for all. The speaker gave such a beautiful Bayaan in Urdu that myself and other students wished we could go and listen to the Ulama Bayaan in the basement of the Masjid of Darul Uloom Azaadville. I thought that if the speaker rendered such an excellent Bayaan for us, the students, how much more excellent his Bayaan for the Ulama will be! But we could not go for the Bayaan as it was only for Ulama – only for Ustaads and Ifta students!!!

So people do feel deprived and they will lose respect for Ulama. At that time, I believed that special Bayaans for Ulama are permissible. Why I believed it was permissible was for two reasons:

1. Darul Uloom Azaadville allows such Bayaans to be permissible. So it must be correct.

2. The Ijtima have special Ulama sections. And all their Ulama accept this.

That’s it.

But both points are invalid. Neither is Darul Uloom Azaadville reliable nor are the Ulama of the Tableegh Jamaat.

Furthermore, I know they will say: “Anzilun naasa manaazilahum”. Treat people according to their level/status.

The food at the Ijtima for the Ulama section is something else. The type of food they present to the Ulama is such food that I think if a person like myself had to host an Ijtima just to expose every Baatil, those very same people who spoil and pamper and sponsor food for the Tableegh Jamaat Ulama, would boycott me outrightly. The Ulama are Bootlickers. The concern is no more the Deen. The concern is comfort, chows and luxury – milkshakes, cakes and the works. And not to forget – the people must love the Ulama – so the Ulama must not say anything that will take people further away from Deen like condemning their favourite restaurants and functions which the Ulama e Soo don’t speak about!

In fact, I was not allowed to even enter the Ulama section at the Ijtima when one Aalim sent me to go call another Aalim there. And this was because I did not have a VISA or an Aalim to back me up.

Like once I remember, the Hifz Ustaads in one Uloom told me not to worry about having a ‘card’ to enter the Ulama section whilst I was still most probably in my second year Aalim as they will speak on behalf of me. They even wanted me to eat and sleep with all the Ulama. But I was too shy as I was not an Aalim and I then slept with my friends in the provincial non-Ulama tents and even ate normally the normal food given in the non-Ulama feeding tents.

I have experienced their Ghulu in Darul Uloom Azaadville from beginning to end. Like I heard many students saying:

“Without Tableegh you wont be a proper Aalim”

“If you don’t go for one year, you won’t understand what is written in the Kitaabs properly.”

“We going one year for our Islaah.”

“You need to go for Jamaat to understand the haalat of the Ummah.”

And similar nonsense.

The maqsad I realised was numbers – quantity. They have quantity but hardly any quality unfortunately. Boasting is also the draw card. They have something to boast about. I went for saal and I made so much mujaahadah in places where there was no hot water and no proper food.

And they are the ones who promote this only Ulama Bayaans or Bayaans specially for Ulama. I can’t understand – so many Ulama from India come and give naseehat – but there is hardly any change.

It is sad. People like saying that Deen spread throughout the world because of the Tableegh Jamaat. Is this also not the effect of ghulu?

Please do advise and rectify my errors.

Was Salaam

9 Rabiyuth Thaani 1440 -17 December 2018