Islam & going along with the times?

19 November 2016

Hazrat Maseehul-Ummat RA says:

Allah Ta’ala states: “O Believers! Enter Islam completely!” (Sura Baqara, verse 208). This command will apply for all times, till the Day of Qiyaamah. So then, what does it mean (when people say) that “we should go along with the times; we should flow with the (trends of) society”? Further on Allah Ta’ala says: “And do not follow the footsteps of Shaytaan.” One who follows the environment of the society he lives in and adopts its trends and fashions, is a follower of Shaytaan.

People say ‘the Molvis are behind times; they are old-fashioned and backwards’; Allah knows what other titles they give the Ulema. They regard themselves as enlightened and advanced and accuse the Ulema of being antiquated. However, this is a Shaytaani thought and subservience to Shaytaan.

In another verse Allah Ta’ala states: “O Believers! Take charge of your selves, then those who have gone astray shall not be able to harm you once you have achieved guidance” (Surah Maa-idah, verse 105). In this verse Allah Ta’ala is negating the concept of adhering to trends and fashions of a society. And Allah wants us to become firm on Deen. When we are grounded in His Guidance then the environment of our society can never harm us. Once people around you see your firmness on Deen, they will refrain from negative statements.

Malfoozhaat Maseehul-Ummat


Counsel: The Message of the Haq

By Hazrat Maulana Muhammad Maseehullah Khan (Rahmatullahi Alaih)

“Whatever misfortune afflicts you is on account of your sins.”

(Surah Shoora, Aayat 30)

Who is oblivious of the waves of anxiety crashing down upon Muslims in these times? Who is not in pain and who does not sympathize with those afflicted with the problems? This sympathy has pressed me to diagnose the disease and present the remedy.

It is therefore submitted that the luxury, pleasure, tranquillity and comfort which Muslims are in search of today, and the road they wish to follow, and the remedy they wish to adopt, can never be found under the guidance of the doctors, professors and scientists of the west. (All of these morons are the bootlickers of their western masters – The Majlis) Following in their footsteps, adopting and affiliating with their political stunts will not provide the desired solution and remedy to the ills of the Ummah.

As a matter of fact, the correct cure, the right road, the proper diagnosis of the causes, the prescription and the medicine is the Kitaab of Allah (the Qur’aan and Shariah) which the Greatest Physician, the Master Hakeem, the Gracious Rasool (Sallallahu alayhi wasallam) came with. Only that (the Kitaab of Allah) can diagnose our sicknesses and explain its causes. Its prescriptions can eliminate the viruses, and by virtue of it (the Qur’aan) we can live a life of peace even in this dunya.

The reason for the above is that just as every person’s disposition is different and hence his treatment differs. Similarly the disposition of every nation differs and the sickness and treatment for every nation are therefore respectively different. Thus, if any nation can attain the pinnacle of progress on earth through self-centredness and ostentation, and that nation can find pleasure and happiness in idol-worship, it is not conceivable for the Muslim Nation to choose, Allah forbid, such a course of action and adopt such ways to achieve glory and comfort in this world.

In fact, even if such actions and ways are antidotes for other nations then the same is poisonous for the Muslim Nation.

(Here Hadhrat Masihullah – Rahmatullah alayh – is drawing our attention to the stupid ‘remedy’ which the western bootlickers offer. For them success and glory are to be found in western technology and mundane progress. Whilst these are the tools for the success of the kuffaar, the success of the Ummah is reliant on something else as Hadhrat Masihullah explains further on – The Majlis)

The Book of Cure, the Qur’aan Kareem has diagnosed our sickness in this manner:

“Whoever turns away from My remembrance and obedience then truly his life in this world will become miserable.” (Surah Taha, Aayat 124)

The Tafseer of this is that the one punishment for sinning is indolence and lethargy which will overcome one in Ibaadat, one’s life will become stressed out and one will look for pleasure but will not find it.


“When you (O Muslims) were overcome with the misfortune of defeat (in the Battle of Uhud), whereas they (the disbelievers) were hit with double the misfortune (at Badr), then you (O Muslims!) said: ‘What has happened!’ Say (O Muhammad): ‘It is on account of your erroneous judgement (of abandoning the mountain pass against the instructions of the Rasool Sallallahu alayhi wasallam).” (Surah Aali Imraan, Aayat 165)

The diagnosis reveals that the cause of the disease is thus sin and transgression. Now, the Qur’aan prescribing the only cure, states:

“Whoever is obedient to Allah and His Rasool, most certainly he has attained a magnificent success.”(Surah Ahzaab, Aayat 71)

Thus, Haq Ta’ala has inextricably interwoven the glory and victory of this Ummah in this world, as well as everlasting pleasure, success and salvation in the Aakhirat in His Taa’at (submission and obedience to Him).

Sin and transgression are lethal poisons for the disposition of the Muslim Nation. The only treatment and medication for all our sicknesses and for the obtainal of complete divine help and victory are Taubah and Itaa’at (contrition and submission).

(Inaabat ilal laah – to turn unto Allah Ta’ala in repentance and obedience which envisage adoption of the Sunnah and following the Shariah meticulously – is the one and only solution and remedy for the ills, misery and humiliation in which the Ummah grovels today – The Majlis)

“O Believers! Turn to the Doors of Allah with sincere contrition.” (Surah Tahreem, Aayat 8)

It should be noted that it is the obligatory duty of every Muslim to protect the Shi’aar of Islam (the Salient Features of Islam) and it devolves as a first responsibility upon Muslim leaders to strive and drive tirelessly and relentlessly to protect and preserve the Features of Islam. (Alas! For us, today, this is a pipe dream. The preponderance of bootlicking molvis, fake sheikhs, juhhaal, fussaaq and fujjaar leaders confirms that the reformation of this Ummah is now left to Imaam Mahdi – alayhis salaam).

If, Allah Ta’ala forbid, anything unfavourable emanates from the authorities then bring this to their attention through repeated correspondence. If unsuccessful, then never adopt an anarchical approach. (i.e. Do not embark on ‘jihad’ programs orchestrated by the likes of the C.I.A. of America and the IS of Pakistan. These ‘jihad’ programs are pure anarchy – The Majlis). Adopt Sabr and Dua, and diligently engage in moral reformation. Supplicate to Allah Ta’ala. The One Who holds absolute power and Who is the True Benefactor will grant you succour in your hour of need just as it transpired in the incident of the As-haab Feel (Army of the Elephants). It is His promise:

“Surely We shall help Our Messengers and the Believers, in this world and on the Day of Qiyaamat.”(Surah Mu-min, Aayat 51)

Furthermore, He proclaims:

“Besides that (i.e. the Garden of Paradise), there is something else which you love, (O Muslims!). Listen to this wonderful news: the Help of Allah (is with you) and also imminent victory.”(Surah Saff, Aayat 13) (But this Nusrat and Fatah are totally reliant on an Ummah who has cultivated a high degree of morality and spiritual stamina – The Majlis)

Again, Allah Ta’ala says:

“Don’t lose courage and don’t grieve. You will be dominant if you are True Believers.”(Surah Aali Imraan, Aayat 139)

(The imperative requisite for this Victory is to become “True Mu’mineen”. This cannot be achieved by means of western technology. The Pathway for its acquisition is in the spirituality and simplicity which radiantly shone from the Cave of Hira – The Majlis)

Principles of the Shariah Concerning Practices

Hazrat MaulanaMaseehullah (Rahmatullahi alaih) said:

“If something is permissible, however if there is fear of disgrace and insult in doing it, then abstain from that permissible act.

In like manner, if something is Mustahab, but it is beset with makrooh and munkar factors (i.e. that which are reprehensible and abhorrent in the Shariah) then abstain from such a Mustahab act.

If, however, the act is among the Waajibaat (the obligatory acts) and makroohaat and munkaraat have set in then the makroohaat and munkaraat shall be eliminated. The waajib act shall not be discarded.

These are Shar’i Principles which should be remembered and implemented. If you implement these, you will never grind to a halt in confusion.”

16 Rajab 1439 (3 April 2018)


Our attitude and method of naseehat are spontaneous and stems from the heart. It is difficult to change one’s style——a style which emanates from the heart and which is the product of Deeni concern. While superficially it appears to be logical to argue that more people may be attracted to our message if we adopt a softer attitude, at the back of our minds we discern that in practice this will not be so. Inspite of our outward “harshness”, in actual fact there is no real harshness. We simply state the Haqq and we detest to leave people in ambiguity regarding any Deeni issue. Over the years many thousands of people from all over the world and from all walks of life have referred to us for Deeni guidance. Even modernists, university students, professionals, doctors, lawyers, young girls who do not observe Purdah, fussaaq and others, all refer their hearts’ problems to us, and this despite the fact that they are modernists and aware of the orthodox and strict stand of the Majlis. Something is attracting them in spite of their modernity. We believe that, that something is the Haqq. When a word comes from the mouth it reaches only the ears of the audience. But when it emanates from the heart, it penetrates the hearts of the audience.
Brother, we do not choose deliberate hard words to convey our naseehat. Allah Ta’ala has created people with different attitudes and different dispositions. In this world there is a need for all types. At times, the normal and usual ‘soft’ naseehat is not sufficient to jolt people from their slumber of indifference. A strong injection or an amputation is sometimes necessary. Sometimes a sweet medicine simply is of no avail. Just as there was Isaa alayis salaam so too was there Musaa alayhis salaam. Both had different attitudes and dispositions, poles apart. In the same way, there was Umar radhiallahu anhu on the one extreme and Uthmaan radhiallahu anhu on the other extreme. But both were on the Haqq and both had their respective successes. Anyhow, in this matter Allah Ta’ala knows best. Make dua for us that Allah Ta’ala grants us good hidaayat and the ability and taufeeq to give naseehat in the proper and in a beneficial manner. If we are wrong in our attitude, may Allah Ta’ala forgive us and rectify our wrong.
We are not perturbed by what others comment in regard to our style. We firstly endeavor to recognize the Haqq and for the sake of Allah Ta’ala the naseehat is made in the way in which we think is only proper. We have seen considerable dividends over the years in our style. Even if initially some people may conclude that we are crazy, ultimately the very same people, if they are sincere, will be attracted by the Haqq in some way or the other.
The writer has nothing much to tell about himself. He is just as ordinary as you. He is in need of your duas and the duas of other friends and well-wishers. His Ilm is deficient and he lacks in Taqwa. However, by the Fadhl of Allah Ta’ala and the barakat of his Sheikh, Hadhrat Masihihhullah rahmatullah alayh he has managed to walk a tight-rope and remain on the Haqq while surrounded by baatil. This is not due to any goodness or virtue of the writer, but due solely the Fadhl of Allah Ta’ala and the duas of the Asaatizah and the illustrious Sheikh who has guided us when we were plunged in darkness.


Back in the year 2004 and after I attended my dastaarbandi ceremony, I wrote a letter to maulana a.s. desai h.a. regarding what I viewed during the ceremony and what his feelings were. The response was as follows:
This sinful bandah did not undergo the dastaarbandi ceremony. Firstly, it is too embarrassing a ceremony for a non-entity. I never considered myself qualified for this ceremony. Secondly, there is much riya nowadays in these ceremonies. Thirdly, Hadhrat Masihullah rahmatullah alayh was a simple buzrug and aalim of haqq. He never insisted on this ceremony, hence it was not strictly followed.
The present style of Khatam-e-Bukhaari Shareef, in the opinion of this servant is too ostentatious. Too much riya and waste of money accompany this ceremony. Lillaahiyat has departed. Things are done to impress others. Huge amounts are squandered on unnecessary expenditure. In our opinion the best way to conduct this ceremony is to restrict it to the students. Some pious ulama may be invited. There should be no fanfare and festival-like arrangement such as prevails in these days. It should be a quiet indoor affair at which the students and ustaadhs will be present. Dua should be made and the talaba be given naseehat so that they understand their own jahl. A student who has completed Bukhaari Shareef and still does not understand how little he knows and how defective his knowledge is, is truly in darkness and astray. These things have to be impressed on them. Nowadays, they get the wrong message from being turbaned and presented with certificates of qualification. When we completed at madrasah, I never had any desire for a turban or a certificate. Many years later, when I was involved with a legal matter in the court, I needed the Sanad (certificate). It was only on that account that I had to acquire it from the madrasah otherwise I have no need for certificates. We should realize our gross deficiencies and never think that we are qualified.

The invitation cards in which the students were involved display the frivolity of their nature. It testifies to the fact that they have as yet not understood what ilm is. They are like the worldly students attending secular colleges. When it was time for Dastaarbani, Hakimul Ummat Maulana Ashraf Ali THaanvi rahmatullahalayh fled and hid. I think he was brought to submit by the command of his ustaadh. But nowadays, students with extremely defective textual knowledge crave to be projected in the public. Hub-e-Jah has ruined them.
Your attitude and action were correct. Alhamdulillaaah. There was nothing to celebrate. If we keep our focus on our weaknesses, deficiencies and inadequacies, especially the evil in our nafs, then we shall understand that we have nothing to celebrate.

The Day and Night of a Mumin

A lecture on how a Muslim should pass his twenty-four hour daily life by Shafeequl-Ummat Hazrat Moulana Hajee Muhammad Farouq Sahib (RA), the eminent Khalifa of Maseehul Ummat Hazrat Moulana Shah Muhammad Maseehullah Khan Sahib (RA).

Translated by: Moulana Yunus Bobat

Bismillahir Rahmaanir Raheem


The secret of acceptability and rapid success in the widely acclaimed Spiritual Order of Sayyidut Taa-ifa, Shaikhul Arab wal Ajam, Hazrat Hajee Imdaadullah rahmatullahi alaihi is subservience and obedience to the Sunnat of Rasoolullah sallallahu alaihi wasallam. In the present era, this (following the Sunnat) is the special distinction of this Order. Almighty Allah has chosen Hazrat Moulana Muhammed Farooq sahib, the distinctive khalifa of Maseehul Ummat Hazrat Moulana Maseehullah (who is the senior khalifa of Hakimul Ummat, Hazrat Moulana Ashraf Ali Thanwi), for the service of Deen, to spread the Path of Sulook, and to promote the ta’leemaate ashrafiyya (teachings of Hazrat Ashraf Ali Thanwi) according to the perception and design of Hazrat Maseehul-Ummat (rahmatullahi alaihi).

Normally the succession of talks conducted by Hazrat wala continues at all times, be it at home or on a journey. However, this series increases in quantity and quality during the month of Ramadaan. A large number of saalikeen concerned with their spiritual reformation, join Hazrat for i’tikaaf, and follow the comprehensive daily time-table formulated by Hazrat himself.

One night during Ramadaan 1413 Hazrat spoke on how a Muslim should pass his day and night in order to attain the hayaate tayyiba or “the pure life” (promised in The Quran Shareef). In this lecture he outlined the masnoon a’maal during the twenty-four-hour day and night, as well as the habitual practices of our pious predecessors, in the light of which one is enabled to spend the day and night according to the Sunnat of Rasoolullah sallallahu alaihi wasallam.

The honourable Naeem Rasheed sahib of Karachi, with the assistance of a recorder, transcribed the entire lecture to allow the general public to benefit from this talk. May Allah accept his efforts and the efforts of those who assist in its publication and distribution, and may He transform those efforts into sadaqa jaariyah, or perpetual reward – Aameen.

(Mufti) Muhammed Tayyib

We praise Him and send Durood upon His Noble Messenger, as well as upon all the family and companions of His Noble Messenger.


Through The Grace of Almighty Allah the following question along with its answer came to mind during namaaz: How is it possible for a Muslim to pass his day and night in the obedience of Almighty Allah? How can he possibly spend his morning and evening in accordance with the Sunnat? What method does he adopt to acquire, through the medium of A’maal-e-Saaliha, that Pure Life promised by Allah in The Holy Quran?

Since in Islam the night comes first, hence certain selected and Masnoon A’maal will be mentioned in the sequence of the five daily salaah (i.e. beginning from Magrib, when our night starts). If these are kept in mind and acted upon, they become the practical answers to the above questions (Insha-Allah).


It appears in the Hadeeth Shareef that when night falls, children should be prevented from roaming around outdoors, for the Shayaateen spread out at night and cause harm to children. This dua should also be made: “O Allah! Grant us the good of this night, and safeguard us from its evil and mischief”.


Make it a habit to remain at all times with wudhu. This has many benefits, as follows:

  • One who remains with wudhu becomes Maqboolud da’waat i.e. one whose duas are always accepted.
  • If such a person dies, resurrection (on Qiyamat) will be among the Shuhadaa (Martyrs).
  • Shayaateen can never take control of such a person.
  • He always obtains jamaat from the first takbeer.
  • Rulers, leaders, etc. become subservient to one always with wudhu.
  • The speech of such a person becomes very effective. The beauty of the face increases tremendously.

One should therefore always remain in the state of wudhu. This is not difficult at all. Once man makes a firm intention, the assistance of Allah embraces him (thus facilitating the performance of the intended deed).


Now, once the night has now begun, along with the above-mentioned practices, the other important duty is to answer the Magrib Azaan. It is stated in the Hadeeth Shareef that when one hears the Azaan, the following dua should be recited:

: “O Allah! Open up the locks of our hearts with Your Remembrance, complete Your Favours over us, bring to fulfillment your Grace upon us, and make us among your righteous servants. I testify that there is no God but Allah, Who is One, without Partner. I testify that indeed Muhammad is His Servant and Messenger. I am pleased with Allah as my Lord, with Islam as my religion, and with Muhammad as my Prophet and Messenger.”

Through this dua the reciter is forgiven (from all sins) by Allah, and Allah enters him into the fold of the pious people. Now answer the wordings of the azaan. Rasoolullah sallallahu alaihi wasallam said: “I have firm faith that the one who replies to the azaan will be forgiven”. Allah has placed great effect in the practice of repeating the wordings of azaan. Any need or ambition one has in mind at the time of answering the azaan, becomes easily obtainable through the barakat of this practice.

One Hadeeth states that for the answerer of the azaan there is Jannat. Answering the azaan is quite a straightforward matter. In reply to the takbeer one says takbeer, and in reply to the shahadatain one also utters the shahadatain. (Shahadatain means the kalimah shahadat that is called out in the azaan, Ashadu Allah laa-ilaaha illallah…) In response to hayya alas salaah and hayya alal falaah one should say laa howla walaa quwwat illa billah. Thereafter, repeat the takbeer as called out by the muazhin and repeat after him the nafi ithbaat, i.e. laa-ilaaha illallah. Then recite durood shareef and the dua of Waseelah (intercession), as follows:

Regarding the dua of Waseelah Rasoolullah sallallahu alaihi wa sallam said: “My intercession is incumbent for one who reads this dua regularly. I shall secure his forgiveness.”

Try to be present in the musjid prior to the azaan, or upon its commencement, unless one has a valid excuse preventing you from doing so. It should be noted that the virtues connected to the sequence of rows in jamaat salaah, also apply when the musjid is empty. In other words, just as in jamaat salaah the first saff carries the greatest reward, followed by the second, then the third, and so forth, in like manner such sequence of virtue and merit will apply to the empty saffs as well. If you are asked: What is the first saff of a musjid, will you answer by saying that the saff closest to the wuzu-khaana? Certainly not! Without hesitation one would refer to the foremost saff as the first saff of the musjid. Hence, even in an empty musjid one will achieve the reward of the first saff (by occupying the front). Anyone wishing to perform nafl salaah or engage in zikr inside the empty musjid, should go to the front. Perform these deeds in the first saff. This procedure (of coming into the first saff) is not restricted to jamaat, but is in fact among the etiquette of the musjid.


Jamaat namaaz should be offered with Takbeere ula (the first takbeer, also called Takbeere Tahreema). If possible, reply to the wordings of the Iqaamat as well. The reply to Iqaamat is the same as azaan, except that in reply to qadkamatis salaah the words afaamahallahu wada maha are uttered. There is no dua after Iqaamat.

In Nawaafil (Nawaafil is the plural of nafl, i.e. nafl or optional salah.) it is mustahabb to recite either before or after Thana the following dua:

Occasionally, if one finds time, recite the Mu-owwazhatain (Surah Falaq and Naas) before the niyyat of salah. It is the view of Imam Ghazali rahmatullahi alaihi that through the recitation of these Surahs the namaaz is protected from the disruption of Shaytaan. Now observe the niyyat or intention of salah.


Immediately upon saying the salaam of the faraz of Magrib, say Allahu Akbar once and Astaghfirullah, thrice. Then place the right hand on the head and say the following dua:

Through this dua all worry and grief dissipates. Allah removes whatever anxiety and uneasiness there is on the mind.

  • If one seeks to improve the memory then say 11 times: Yaa-Qawiyyu
  • If the need is to improve eyesight then say 11 times: Yaa-Nooru
  • Should it be desired to achieve a cheerful appearance then write the word Allah on the forehead with the shahaadat finger (fore-finger).
  • For strengthening the heart say twice: Yaa-Qawiyyu while holding the breath, and then blow onto the heart. Say this word (Yaa Qawiyyu) once more and blow onto the heart again.
  • If one seeks Jannat, read Aayatul Kursi once.
  • For salvation from Jahannam say seven times: Allahuma ajirnee minan naar
  • If one desires cheerfulness in spirit then recite eleven times: Yaa-Basit
  • If one wishes to lead a pious life then say seven times: Yaa-Barru
  • If one seeks an abundant flow of knowledge, say thrice: Yaa-Fataahu

It is also the practice of our Mashaa-ikh (Spiritual seniors) to recite the Nafi Ithbaat Zikr, i.e. laailaaha illallah thrice after namaaz. Upon the third time add the words Muhammadur Rasoolullah sallallahu alaihi wasallam.


The dua after faraz salah:

Recite Durood Shareef before and after Dua.

It is the standard practice of the Ahlullah (saintly people) to recite all the various duas and zikr mentioned above, after every faraz salah, except for the dua Allahuma ajirnee minan naar (which they read only after Fajr and Maghrib).


Now offer two rak’ats Sunnat-e-muakkadah. In the first rak’at recite the surah Kafiroon and in the second rak’at, surah Falaq. (Do not regard these surahs as necessary for this namaaz. Occasionally read some other surahs as well).

Thereafter perform six rak’ats of Awwaabeen namaaz. Business people or those who have important work to attend to may offer four rak’ats. In such circumstances, when one really cannot afford the time then reduce this namaaz by two rak’ats. For then, the two sunnat along with the four Awwaabeen will combine to bring one the reward of six rak’ats. However, the original method is to perform six Awwaabeen after the two sunnat of Magrib. It is stated in the Hadeeth Shareef that for these six rak’ats Almighty Allah grants the reward of twelve years of worship. The maximum number of rak’ats mentioned in the hadeeth shareef for Awwaabeen is twenty. After completing the Awwaabeen salaah recite Subhanallah 33 times, Alhamdu-lillah 33 times, Allahu Akbar 33 times, and the following kalimah once:

Rasoolullah (sallallahu alaihi wasallam) said: “The one who reads this is forgiven. He has indeed attained maghfirat.” According to this narration Allahu Akbar should be recited 33 times, not 34. However, if one does not read the above kalimah then recite Allahu Akbar 34 times, after which dua is made.

If one is able to remain for a while longer in the Musjid then do so. Otherwise, recite one tasbeeh of the following before leaving:


Having tended to any work that needed attention, complete your toilet, istinjaa, etc. Thereafter, perform a fresh wudhu in accordance with the sunnat, and regard the use of miswaak in wudhu as a necessity. This is a sunnat-e-muakkadah act of Rasoolullah (sallallahu alaihi wasallam) and one who constantly neglects a standard sunnat-e-muakkadah act should remember that on the Day of Qiymaat he is likely to be questioned about this neglect. Even Tahajjud, according to some Ulema, is sunnat-e-muakkadah. If one frequently omits it, there is the great likelihood of being questioned about the reasons for neglecting the practice of tahajjud. Therefore the pious elders have devised methods and means of averting possible punishment, (such as, for example, offering a few rak’ats of nafl salaah with an intention of salaatul-layl [Salaatul-layl is another name for Tahjjud salaah. By observing what has been said above one will obtain the reward of Tahajjud.- Translator] before going to bed).


The answer to the azaan of all five salaah is the same as stated earlier. Now it is time to present yourself in the musjid. When entering the musjid place the right foot first, and recite this dua: Allahumaf tahlee abwaba Rahmatic

Simultaneously make the niyyat of I’tikaaf and perform the four rak’ats sunnat ghair-muakkadah. If there is time, offer two rak’ats Tahiyyatul-musjid, otherwise suffice with the four rak’ats and Insha-Allah the reward of Tahiyyatul-musjid will still be acquired. The salaah of Tahiyyatul-musjid has been ordained as a mark of respect and reverence towards the musjid, hence it is a namaaz of great blessing.


Businessmen do not normally have any commitments Esah time. After making wudhu at home for Esha salaah (and May Allah grant everyone the good fortune of leaving home with wudhu) two rak’ats tahiyyatul wudhu should also be offered. It appears in the hadeeth shareef that Jannat becomes compulsory for one who offers two rak’ats after wudhu with complete presence of heart and mind, and free from stray thoughts. Entry into jannat has therefore been guaranteed upon the performance of tahiyyatul-wudhu. Another hadeeth states that when a man sets off from home towards the musjid in the state of wudhu, he is like one setting off towards the Baitullah with a niyyat of Hajj. As from now onwards, strive to achieve the performance of Esha namaaz with takbeere-e-ula (first takbeer), especially those residing in close proximity of a musjid. For such people this is not a difficult task at all.


After the faraz of Esha repeat the duas and zikr that were mentioned after the faraz of Magrib namaaz. Then perform two rak’ats sunnat-e-muakkadah, followed by four rak’ats nafl salaah. It is stated in the hadeeth shareef that whoever performs four rak’ats nafl after the two sunnats of Esha, Allah Ta-ala grants that person the reward of laylatul-qadr. Now read the three rak’ats of witr, after which the following words are uttered thrice: Subhanal Malikul Quddus.

Thereafter perform another two rak’ats nafl after the witr salaah. These two rak’ats should be read standing, and Rasoolullah (sallallahu alaihi wasallam) sat and offered this salaah because of tiredness. One who is tired and weak, and reads these two rak’ats sitting, will attain the full reward. And one who reads this salaah while seated for no reason, receives half the thawaab. Rasoolullah (sallallahu alaihi wasallam) said that whoever recites Surah Zilzaal (Izhaa zul zila) in the first rak’at and Surah Kaafiroon (Qul Yaa-Ayyuhal Kaafiroon) in the second, Allah Ta-ala will register the reward for the entire night’s worship


You have just completed your Esha namaaz. If in your musjid Deeni educational programs are conducted after Esha, then join in these talks. The virtue of such participation is indeed great. There should at least be some Deeni discussion after Esha. Allah Ta-ala has promised the reward of a maqbool (accepted) hajj for this practice (of attending the musjid to hear or deliver a Deeni talk).

The tasbeeh-e-fatimi mentioned after Ayatul kursi will also be recited now. Thereafter read one tasbeeh of the third kalimah, as follows:

Having done this, return home. When leaving the musjid place the left foot out first, but when wearing shoes, the right foot goes in first. Read the following dua upon emerging: Allahum inni as-aluka min fadliq


Remember so say assalaamu alaikum when arriving at home. It appears in the hadeeth shareef that salaam should be made even when going into an empty house. Rasoolullah (sallallahu alaihi wasallam) also said that Allah Ta-ala makes jannat wajib for one who greets his family with the words assalaamu alaikum, and such a home shall never be stricken with poverty. Today people will make salaam to their friends, but feel embarrassed to greet their own family, whom in actual fact are the true friends. Husband and wife should greet one another, while emphasis should be laid on greeting first. The hadeeth commands us to spread the salaam. This is a practice that must be given popularity among people. Another hadeeth mentions that Allah Ta-ala makes jannat obligatory upon one who greets with salaam 20 times a day.


Now prepare for bed by making wudhu. If in the home a fire or lamp is burning, extinguished it. Put out the lights as well. At night utensils should not be left dirty. Cover all utensils with lids, or else turn them over. If this too is not possible, then the hadeeth tells us to recite Bismillah and place a thin stick across the opening of the vessel. Through the barakat of this practice, Insha-Allah no poisonous creature will enter that container.

Spread out your bedding according to the sunnat method. Remove the creases from the sheets, etc. and dust the bedding with a cloth. If there happens to be any impurity anywhere on the bed or bedding, remove it. When one sleeps on paak (ritually clean) bedding, the bones of such a person recite Subhanallah the entire night, and the thawaab (reward) of this accrues to his Book of Deeds.

Sleeping on paak bedding is no hard task. People say: “Sir, we are not sure of the state of our bed (whether it is clean or not).” All you need to do is place a freshly washed sheet over the existing linen, and the bed will now be regarded as paak. The matter is then solved. If you still have doubts about the blanket or duvet (and washing is not possible) then have a clean, paak cover sewn onto it. Of course, the pillow will always be paak.

Begin by lying down on your right side, a practice which conforms to the sunnat. Even if you are unable to sleep on the right side for the entire night, at least begin by lying down on the right. One other point to remember: A person may lie on the back, or even on the left side, but never in a prone position (i.e. on the stomach). Sleeping or lying down on the stomach is forbidden and detested in Islam. Through such an abominable practice:

  • Man becomes coward at heart.
  • He falls victim to many evils.
  • His health is destroyed.
  • Shayateen (devils) take control of him.
  • His memory becomes weak.

MUHASABA (Stock-taking)

When getting ready to sleep, carry out one more deed. Think of all the good deeds performed from the morning till evening and offer thanks to Allah for these in the following words: “O Allah! By I myself could never have achieved this good: You assisted me in the fulfillment of these deeds. You made me offer namaaz with jamaat, and a host of other good acts. Tomorrow too, allow me to do the same.” When any sin comes to mind, make istighfar. Always renew the Iemaan before sleeping. Recite ieman-e-mufassal (as follows):

It is quite possible that our brother may not wake up from this sleep, for the hadeeth states that, sleep is the sister of death. So at this stage think of maut or death. This brief recollection of the day’s doings is called muhasaba. And thinking of death, reflecting on the horrors of Qiyamat, etc. is called muraqabah. Muhasabah and muaraqabah are sunnat acts, both of which the Mashaikh have taken from the hadeeth.


Reflect on the moment of death. Imagine that you are dying, the Ruh is being extracted and is ebbing away; the wife and children are crying in anguish – O Allah! What will become of me! Imagine that the Ruh has now emerged from the body. The ghusl or bath of the dead body is now in progress. This is followed by the wrapping of the kafan. Namaaz of Janمzah is then performed. Soon you are being entered into the grave, and tons of sand are being heaped over you by funeral attendants. Alone in the qabr, Munkar and Nakeer now appear to ask the following questions:

  • Who is your Creator?
  • What is your religion?
  • What do you know about the great personality (Hazrat Muhammad – sallallahu alaihi wasallam) who was sent unto you?
  • Did you practice on whatever knowledge was granted to you?

These are four questions that will be put to me, what answer will I give? Going further, imagine that the trumpet has already been blown, and the plains of Qiyamat are before you. (Tell yourself) ‘I am present on these plains and it is one tremendously hectic moment, with each man for himself. None is prepared to part with even one good deed. I shall have to appear before the Glorious Throne of Allah. Again, what answer will I have, when I have brought along a mountain of sins?’

Therefore, read one tasbeeh of Istighfar before sleeping, as follows:

Now recite the duas before sleeping, which is: Allahuma bismika amutu wa ahya

If anyone does not know the above Arabic dua then merely say its meaning, as follows:

O Allah! In Your Name do I sleep, and in Your Name do I wake up.


When going to bed make an intention of abstention from sin. Once, a man said to Hakeemul Ummat, Hazrat Moulana Thanwi rahmatullahi alaihi: “Hazrat, your sleep is also ibadat!” Hazrat replied: “Dear friend, that’s the status of great people. We are not on that level. When we sleep, we are avoiding sin, hence, we make an intention of abstaining from sin when we sleep.” Blessed indeed is that sleep which keeps a man away from sin!

It is the perfect wisdom of Allah that he increased the desire for sleep in man during the age when he is most likely to commit sin, and that is the period of youth. Young people tend to sleep a lot. The “sleep of the youth” is quite famous. This is indeed a great favour from Allah, for through sleep Allah has saved man from sinning (for the duration of his sleep).


It is stated in the hadeeth shareef that, when one who slept with wudhu wakes up in the middle of the night, whatever dua he makes at that time will be accepted by Allah. Having thus gone to bed in the state of wudhu, should one happen to be aroused in the middle of the night through the barking of a dog or the crying of a child, dua at that time of the night will be accepted.

When it is time to arise for Tahajjud, then in order to obtain the virtue and reward mentioned in this verse,

which means “Their sides are separated from their beds, whilst they call their Lord out of fear, and in hope for his reward”, get out of bed and then sit down. You may even say Subhanallah thrice during this time. This too was a habitual practice of our elders.

Brothers, in today’s discussion, I shall present to you selected, daily, devotional practices of our seniors.


Towards the latter part of the night make a concerted effort to arise. This in reality is not a difficult task. Upon awakening from sleep, it is sunnat to rub the hands over the face thrice. This prevents yawning and removes sleepiness. (Hazrat placed the palms of his hands over the eyes and said One should place these parts (The part spoken of here is the section of the palm adjacent to the wrist. This section of both hands will be used to massage the eyes immediately upon awakening.) Recite the first kalimah immediately upon opening the eyes, and then the following dua:


If the person that needs to be woken up is old, then wake him up by pressing his lower legs and shins. If it is a young person, press him on the shoulder. Greet the one you have woken with salaam.


Upon getting up do eleven sit-ups and eleven push-ups. This too was the daily practice of our elders. We have also seen our Hazrat wala (Hazrat Moulana Maseehul-Ummat), when getting out of bed in the early morning, do this exercise very quickly. He used to remark that through this exercise a man does not age quickly, and it keeps one alert and fresh the entire day.


When going to the toilet ensure that Istinjaa (cleansing after answering the call of nature) is done according to the sunnat method. Similarly, perform wudhu observing all the adaab and in accordance with the sunnat procedure, then present yourself before Allah. On most occasions Rasoolullah (sallallahu alaihi wasallam) used to offer eight rak’ats of tahajjud. Since four rak’ats were already performed during the Esha salaah, observe the rest now (at the time of tahajjud). Thereafter, if Allah grants one the ability, observe the dawazda tasbeeh (the twelve tasbeeh) zikr. This tasbeeh is read in the following manner:

Recite two tasbeehs of laa ilaaha illallah, four tasbeehs of illallah, six tasbeehs of Allahu Allah, and one tasbeeh of only the Name Allah. Make this zikr with the intention of obtaining muhabbate ilahi (love of Allah). When making the tasbeeh of laa ilaaha illallah, add Muhammadur Rasoolullah sallallahu alaihi wasallam every few times.


The Fajr azaan has begun. The reply to this is exactly the same as was stated earlier (under the azaan of Maghrib). However, in reply to the phrase assalaatu hrairum minun nomb one must say saducta wabarakta. After offering the sunnats of Fajr, recite Surah Fatiha with Bismillah forty one times, saying ameen at the end each time. Allah Ta-ala has placed the solution to all our difficulties in this zikr, and it is very effective in combating the evils of the spiritual self. FROM YOUR HOUSE TO THE HOUSE OF ALLAH

Now proceed for the Fajr salaah, leaving the home in the sunnat manner by stepping out with the right foot first, and reading this dua:

While proceeding towards the musjid, recite the Dua-e-nur, as follows:

Upon setting eyes on the musjid, say this dua:

“O Allah! This is your place of worship and your sacred house. Increase its holiness, honour and glory, and grant me the reward for performing namaaz therein.”

Now enter the musjid with total respect. If the sunnats of Fajr were not performed at home then offer them now. Make an effort to sit in the front saff so that people entering afterwards will not be inconvenienced

Offer your Fajr salaah with takbeer-e-ula, and after salaah observe the same mu’mulaat as mentioned on the previous pages. The dua Allahuma ajirnee minan naar will also be added seven times. Make dua asking Allah to save us from the evil of the day that is about to commence, and to grant us the goodness that is therein. Say the following:


If Allah grants one the courage and ability, and there is no urgent need to leave, then remain in the musjid for Ishraq salaah. About ten to fifteen minutes after sunrise one may offer two or four rak’ats Ishraq salaah. Actually the namaaz of Ishraq commences about ten minutes after sunrise, and lasts for two and a half hours. It is stated in the hadeeth shareef that whoever offers two rak’ats Ishraq salaah, in return Allah Ta-ala grants that person the reward of a maqbool hajj and umrah. And whoever offers four rak’ats, (along with the above reward) Allah Ta-ala assumes the responsibility of his entire day’s work, solves all his problems for that day, grants him contentment and peace of mind, and even rectifies those matters that had gone wrong for him.

Upon returning home, attend to your necessary affairs and then leave for work whilst reciting durood shareef, asking good from Allah, and seeking protection from evil.


If you are an employee then execute your work with honesty and trustworthiness. Be punctual and avoid negligence with regard to the hours of work stipulated by the employer. Do not utilize the items of the office or work-place such as the pens, paper, etc., for personal use (unless permission is granted by the employer).

If you have your own business, work with utmost diligence At the shop during business hours totally avoid reading the newspaper, discussing political issues, dissension, joking and futile discussion with friends. Devote your undivided attention to your trade and Insha-Allah there will be a lot of good, blessing and prosperity in your business.


Chasht Namaaz begins about eleven o clock in the morning. If the musjid is nearby and going there will in no way hamper your work, then offer this namaaz in the musjid. Otherwise perform the four rak’ats of Chasht in the shop. But do it well before zawaal If the opportunity does not arise to perform Chasht salaah at this time of the day then one is allowed to read these four rak’ats after Ishraq namaaz as well.


The Sunan of Zawaal and Sunan-e-Muakkadah

The time of Zohar salaah commences after zawaal. Attend the musjid for Zohar salaah with the same adaab and manners discussed previously. If there is enough time before jamaat then offer the four sunnats of zawaal, otherwise perform only the four sunnat-e-muakkadah. The hadeeth shareef states that whoever performs twelve sunnat-e-muakkadah daily, Allah Ta-ala will create for that person a palace in Jannat. These twelve sunan-e-muakkadah are: 2 sunnats of Fair; 4 before Zohar and 2 after; 2 after Maghrib; and 2 after the faraz of Esha.

It is absolutely necessary to pay special attention to these sunnats. Rasoolullah (sallallahu alaihi wasallam) used to leave out the sunan-e-muakkadah when travelling, but not the two sunnats of fajr salaah; these were never ever omitted. After the Zohar salaah the same practices as mentioned earlier will apply. Besides these though, you may also read one tasbeeh of:

and three tasbeeh of durood shareef i.e. sallallahu alaihi wasallam.

Having done this, attend to your business affairs once more.


The sunan-e-ghair muakkadah before Asr namaaz are also very meritorious. Rasoolullah (sallallahu alaihi wasallam) said: “Allah Ta-ala sends down mercy upon the person who observes the sunnats of Asr.” It is also learnt from another narration that Allah Ta-ala shall make Jannat incumbent for one who regularly observes the sunnats of Asr. Brothers! We should particularly fulfill such deeds for which the promise of intercession and Jannat has been made. Again the same practices that were mentioned, will be observed after the Asr salaah. Yes, one may also recite one tasbeeh of this noble ayat:

Having done this, once again resume business activity, fulfilling the rights of your business or employment with dedication. To do so is among the fara-idh (compulsory duties of Islam). If an employee is instructed by the employer to come back quickly after namaaz, such an employee should read his nafl salaah at home, not during work hours. Similarly, if during office hours lectures or Deeni lessons are conducted in the musjid, the employee should not participate in these gatherings.


Apart from the practices mentioned thus far, I wish to discuss one or two more items of importance. One is the five surahs that are recited after each of the five salaah. For a hafiz of Quran, this is a very simple affair. Even for a non-hafiz, this should not be too difficult. Do we not read newspapers, magazines and journals? What is so difficult about reading Quran? These five surahs are:

  • After Fajr – Surah Yaseen
  • After Zohar – Surah Fatah
  • After Asr – Surah Naba (Amma)
  • After Maghrib — Surah Waqiah
  • After Esha – Surah Mulk

It appears in the hadeeth that whoever reads these live surahs after each namaaz respectively, will be among the cup-bearers of the Hauz-e-Kowthar. Such a person will be alongside Rasoolullah (sallallahu alaihi wasallam), giving drinks of water to the Ummat.

  • Through the barakat of Yaseen Allah Ta-ala solves all our problems.
  • Through the blessings of Surah Naba He saves us from evils and fitnah (corruption, misguidance)
  • Through the barakat of Surah Fatah Allah grants one great knowledge and wisdom.
  • Through the blessings of Surah Waqiah the business prospers and a situation of poverty and hunger never arises
  • Through the barakat of Surah Mulk He saves us from the punishment of the grave.

Besides the above surahs, what is more important is to maintain regular tilawat of Quran from the beginning to the end. For this fix a time when you are free from other obligations. If one has free time after Fair then commence this form of tilawat after the recitation of Surah Yaseen. Since duas are readily accepted after recitation of The Holy Quran, follow up your tilawat with the masnoon duas of the book munajaat-e-maqbool, (This is a book containing Arabic duas from Quran and Hadeeth. There are seven manzils, one for each day of the week.) which has been divided into seven sections known as manzils to make for convenient reading throughout the week.

Through the Divine assistance of Allah the discussion on the five salaah, along with the devotional practices of our pious elders, has been completed.


Now the precautionary measures to adopt, along with the fulfillment of these deeds:

  • Caution regarding the tongue – all fitnah (evil and strife) stems from here.
  • Extreme caution of the eyes.
  • Extreme caution of the ears.
  • Extreme caution of the heart.

When moving into the work-place, or the office, or the school, or amongst the public, you will encounter many different situations. The eyes will observe, the tongue will speak, the ears will hear, and diverse thoughts will flutter through the heart. Hence, constantly take stock of how these four faculties are being utilized. For, the seeker of truth is actually the seeker of The Master (Allah). Constantly review and examine in detail the use of the tongue, the eyes, the ears and the heart. Is there no disobedience of Allah, perhaps, that is emanating from these pathways? Or, for that matter, any major sins? The reason for this is that the tongue also commits zina, as well as the ears, the eyes, and the heart. So, keep a regular check on the usage of these limbs, lest one of these dams bursts, thus causing the entry of a flood of sin.


A most wonderful and powerful means of assisting this process of control and check, is a concept termed muraqabah ihsani (contemplation of The Omnipresence of Allah). This entails a constant thought at all times, be it in the business, the work, the educational sphere, or at home among the wife and children, that: ‘My Allah is with me; He is watching me; My Allah is closer to me than even my own soul; He is well aware of my movements (outside) and my staying (indoors); He is even aware of my intentions.’ He states in The Quran:

“He knows the abuse of the eyes, as well as what the breasts conceal.” Therefore take special note of this factor. When will life and spirit come into these devotional practices that have been conveyed to us? Remember, the greater grounding one has in muraqabah ihsani, the more lustre and glitter in the ma’moolat. By Ihsan here is meant an awareness of Allah that has reached the stage of perfection, the stage of acceptance and proximity to Allah. There is a great need for one to have this thought uppermost in the mind for every statement, action, and deed, day in and day out, that, ‘My Allah is watching me; My Allah is close me.’


A buzrug (a wali or saint) once gave each of his mureeds a knife and a pigeon, instructing them to go and slaughter their birds in a place where no one could see. All of them selected some secluded, isolated spot, and fulfilled this order of the Sheikh. Some went into rooms, some into basements, but the one in whose heart the concept of muraqabah ihsani was imbedded, brought back his pigeon alive. The Sheikh demanded from him the reason for not slaughtering his bird. The mureed replied: “Hazrat! I could not find any place where He (Allah Ta-ala) is not present!”


These daily ma’moolat (devotional practices) will continue exactly as we have described in the aforegoing pages, whilst thanking Allah for granting us the ability to do so. In the course of these practices, we will face up to the difficulties that come our way with continued sabr (patience). Now arrives the day of Jumu’ah. On Jumu’ah add the following:

  • Recitation of any surah from among the Musabbihat (these are surahs that begin with the words seen baa haa. They are Israa [also called Bani Israeel, 15th para], Hadeed [27th para], Hashr, Saff, Jumu’ah, Tagabun [28th para], and the shortest being A’laa [30th para]) on the night preceding Friday (i.e. Thursday night).
  • Entering the musjid for Jumu’ah namaaz upon the first azaan, and to offer tahiyyatul-musjid.
  • Performance of Salatut-Tasbeeh.
  • Reciting Surah Kahf.
  • Saying the following durood eighty times after Asr: 80 Years Of Forgiveness.

If you pray this Durood every friday after salaatul Asr, 80 times, 80 years of sins will be forgiven inshAllah.

Allahuma Sale A”la Muhammad Al Nabiyal Ummiyee wa A’la alahi wa Salim Taslima


Abu Hurairah Radiallahu anhu reports that the Holy Prophet () said, ��Whoever recites the following Durood eighty times immediately after Asr Salaat on Friday, before standing up from his place, Allah will forgive eighty years of sins and grant him the reward equivalent to eighty years of worship.��

(Allahumma salli alaa muhammadinin nabiyyil ummiyyi wa-ala aalihi wasallim tasleema)

Translation: O Allah bless Muhammad, the unlettered Prophet, and his family and grant them best of peace.

  • The following durood 1000 times: sallallahu alaihi wasallam
  • Dua in earnest before sunset.


Imam Jalalud-Deen Suyuti rahmatullahi alaihi narrates a hadeeth shareef in his book Sharhus-Sudoor, that says: “One who recites durood one thousand times on a Friday, will most certainly see his abode in Jannat before death.”


A buzrug once fell ill, and the illness grew worse all the time. His family members were also experiencing grief that increased with the worsening of his condition. Upon noticing the deepening anxiety of his family, the buzrug said to them: “Look, there is no reason to be so worried. It is not yet time for me to leave this world! I have always maintained the practice of reading a thousand durood every Friday. For this it has been promised that, whosoever will observe this practice shall definitely see his abode in Jannat before death. Since I have not been shown my abode in Jannat, I am not going to die as yet.” One day Allah Ta-ala showed him (in a dream) his place in Jannat (and may Allah Ta-ala grant this to all, ameen). He then addressed his family, saying: “Now brace yourself for my demise. There is not much time left, for Almighty Allah has shown me my dwelling in Jannat.”

The virtues of durood shareef are innumerable.


Another amal or practice which will infuse lustre into the other deeds mentioned thus far, is zikr-e-lisani or the verbal recitation of The Name of Allah while sitting, walking, working, lying down, etc. The office-worker or businessman should frequently say the following words:

On the days that one is not at work, continue the above zikr, but add sallallahu alaihi wasallam. One who has reached an old age should maintain the recitation of mainly durood shareef at all times.

Through the barakat (blessings) of durood Shareef and making tilawat from the Holy Quran (i.e looking into the Quran and reading), the senses and intellect of a Muslim never diminish or decline. Instead, the foresight, experience and intellectual faculties of such a person remain firmly intact. We have observed that towards the latter part of his life our Hazrat wala (Hazrat Moulana Maseehul-Ummat rahmatullahi alaihi) had one wierd (fixed form of zikr) continuously, and that was this very durood shareef. He also said that the old and terminally ill, or those continuously occupied, as well as that salik (one traversing the spiritual path) who has gone through the stages of sulook (the path of spiritualism), should spend their free time in constant durood shareef. He who maintains the wierd of durood Shareef develops a special contact and spiritual link with The Holy Prophet of Allah (sallallahu alaihi wasallam). However, a strict condition for this is following the sunnat and adopting taqwa.


To bring a change into your life remember this secret to success:

The hadeeth states that every week records of the ummat’s deeds are presented to Rasoolullah (sallallahu alaihi wasallam). So keep this thought constantly in mind: Is there anything in my book of a’maal which will make the heart of Rasoolullah (sallallahu alaihi wasallam) happy? To reverse the evil trend of one’s nature and soul, and to bring oneself towards obedience, this contemplation is indeed an effective remedy.


My dear friends! Through the Divine Aid of Allah the twenty four hour daily a’maal, all of which are narrated from the Sunnah, have been explained in sequence. Furthermore, those practices which add life and vigour to these a’maal were also explained through The Grace of Allah. Al-hamdu-lillah, this entire explanation answers the question that Allah Ta-ala put into my heart during the course of salaah. Insha-Allah through these noble deeds every Muslim shall be granted that “pure life” (i.e. hayate-tayyibah). May Almighty Allah grant us all the appreciation of these masnoon a’maal, and the special favour of practicing on these deeds.


Make it incumbent upon yourself to follow the sunnat and to adopt taqwa. Without this, success is unattainable. You may recite thousands of wazeefas, but your tongue is uncontrollable; you are unable to abstain from looking at a non-mahram woman; you do not possess the ability to distinguish between halaal and haraam; when this is the case, all these forms of zikr and wazeefah are useless. If you really want to make something worthwhile of zikr and wazeefah, and you genuinely wish to benefit from these a’maal, it is a necessary condition by Almighty Allah that you submit to the sunnat of the beloved. (Allah says) follow My Beloved (sallallahu alaihi wasallam) and adopt taqwa, i.e. fear Me. Without this one cannot achieve anything. If ittiba’e-sunnat (following the life of Rasoolullah – sallallahu alaihi wasallam) is found in a person, as well as taqwa, and there is a deficiency or weakness in the mustahab acts, Allah will overlook these minor shortcomings.

May Allah Ta-ala confer upon us the ability to practice – ameen.

Rasulullah (sallallahu alayhi wasallam) said: “Close the door of sins with Isti-aathah (i.e. reciting Ta-awwuth), and with Bismillaah open the door of worship.”


Q. I read in Shariat & Tasawwuf, that even one word spoken unnecessarily brings darkness to the heart. How do we achieve the goal of Qillat-eKalaam (Speaking less)?

A. Much speech is a destructive spiritual malady, hence the Qur’aan Majeed states:
“Not a word is uttered, but it is recorded by an ever ready guard.”
Every word that issues from the mouth is recorded by an Angel. No matter how insignificant the statement may appear to a person, it is recorded in a Clear Book, for which the utterer will be accountable on the Day of Qiyaamah. People have absolutely no idea of the spiritual harm they inflict on their Baatin (Rooh/spiritual heart) with the abundance of futile and haraam talk which they so unthinkingly disgorge. The manner of controlling this evil habit of futile talk is firstly to reduce contact with people. Meet them only when there is a need, and after the need has been accomplished, immediately terminate the meeting. Then of utmost importance its to briefly – for a couple of seconds – reflect before speaking. When about to speak, remind yourself that the Angel is in front of you ready to record your words as the Qur’aan states. Reflect on the statement you are about to utter – Is it permissible or not? Will it please Allah Ta’ala or displease Him? Will it hurt the feelings of the person? Is there any valid benefit in the statement or not? In the beginning such reflection will be onerous, but if you are constant in this exercise of brief reflection, then, InshaAllah, it will become a reflex action. Without any strain and effort, you will gain the propensity of immediately recognizing the category of the statements you intend to utter. Everything for success requires some effort. Minus effort there will be no achievement.

from the majlis vol 23 number 12


Q. I was told that Hadhrat M a u l a n a M a s e e h u l l a h (Rahmatullah Alayh) and Hadhrat Shaikh Zakariyya (Rahmatullah Alayh) used to drink Horlicks Malted Milk
Drink. The ingredients are: Wheat flour (46%) (contains calcium carbonate, ferric pyrophosphate, niacin and thiamin), malted barley (26%), dried whey ( milk), sugar, calcium carbonate, dried skimmed milk, palm oil, salt, vitamin mix (vitamin C, niacin, vitamin E, pantothenic acid, vitamin B6, riboavin, thiamin, folic acid, vitamin A, biotin, vitamin D, vitamin B12), ferric pyrophosphate, zinc oxide. Suitable for vegetarians.
What is the status of Horlicks?
A. A substance containing the deluge of poisonous ingredients listed by you is not permissible. Some are mushtabah, some haraam and most probably all are harmful for the health. Even if we have to assume that the two Senior Ulama mentioned by you had consumed this drink, it does not detract from the impermissibility. If they had indeed consumed this drink, then some moron mureed must have duped them.
We have observed that the Senior Ulama, on the basis of trust and confidence, become ensnared by the shenanigans of their students, moron mureeds and hosts who invite them. To extract daleel of jawaaz (permissibility), they trick the senior unsuspecting Ulama into a situation which they (the morons) later utilize to peddle their haraam views. Some moron mureed / student/host must have mislaid the two Hadhrats into believing that the ‘horlicks’ potion was ‘sweetened’ milk.
Once in our presence, someone asked Hadhrat Masihullah (Rahmatullah alayh) about Fanta. Hadhrat replied: “Its alcohol content is mash-hoor (notoriously famous).”
Fanta does not contain the numerous ingredients of horlicks, yet on the basis of just one ingredient, Hadhrat Masihullah (Rahmatullah alayh) condemned it. If he had been made aware of the plethora of filth in the ‘milk’, he would most assuredly have recoiled with aversion.
All of this is on the assumption that he had consumed by deception the horlicks product.
We venture to say that it is a LIE that these two Hadhrats used to drink horlicks habitually. We tarried years in Jalalabad. Never ever did any of his students observe Hadhrat consuming horlicks. Or any commercially prepared beverage. If they had consumed it, it would have been in South Africa and fed to them by deception.
On another occasion in Port Elizabeth, at the time of breakfast, cheese was served. Hadhrat Masihullah (Rahmatullah alayh) asked this writer regarding the permissibility of cheese. I informed Hadhrat that some cheeses contain plant rennet and some animal rennet, and NO cheese in this era contains Infihah (i.e. the ingredient which was used in cheese during the time of Rasulullah – Sallallahu alayhi wasallam). Hadhrat did NOT consume of the cheese.

MAJLIS 23 12

DEC 2016



Once Hadhrat Moulana Maseehullah Rahmatullahi alayh advised a person who complained bitterly about his evilness and extreme weak spiritual state that: “Do not focus so much about your sins. Rather use your energies to reform yourself by making Taubah.”

The person responded by saying “Hadhrat, every time I make Taubah, I break my Taubah. So what is the sense of making Taubah?”

Hazratjee replied: “Clean clothing gets dirty after a day or two. It is understood that the clothing needs to be washed. No one says: “What’s the sense of washing my clothing. It will get dirty again. Similarly, the soul gets dirty when sin is committed. Just as one regularly washes and changes one’s clothing, so is there a need to “wash” the soul regularly even though you fear that you will sin again.”

Subhanallah! What a brilliant method of explaining the need for continuous Taubaah. What a wonderful remedy to cure the wasaawis (whisperings) of Shaytaan. We did sin and soil ourselves but, with the Fadhl of Allah, we shall humbly walk through the doors of Taubah, with cap in hand… again and again. His is the Court whose doors never close. His is the Mercy which embraces the worst of the worst. His is the Forgiveness which with just one heartfelt “Astaghfirullah” (I seek forgiveness), an entire life of sins is forgiven though the sins may be more than the foam of the oceans.

Yes, Ramadaan is here! Yes, it is the month of Mercy and Forgiveness. Yes, it is time for a good scrub which paves the way to Taqwa. Taqwa is obtained by combating the nafs. The nafs feeds upon excessive eating, excessive sleeping and excessive association. Ramadaan is a time when Allah Ta’aala has compelled us to restrict the eating, drinking, sleeping and cohabiting.

The benefits of combating the nafs is that its power to incline towards evil, vice and wickedness is substantially diminished. The reprehensible qualities such as greed, malice, pride, jealousy, love of the world, vanity, love for fame, love for wealth and anger is diminished substantially. Obliteration is impossible for man is saddled with this basic animalism called nafs until death. He is not under any obligation to uproot his nafs, he is only obliged to control it. Fasting snips, cuts and smothers the power of the nafs. It removes the sting and steam from it.

The rooh, which is the opposite of the nafs, is strengthened whenever the nafs is opposed. The rooh is the source of good qualities. It is the engine of goodness, purity and nobleness. When the rooh is strong and pumps with vitality, virtuous qualities flow freely from that person. Tauheed, sincerity, truth, generosity, patience, tolerance, humility, and fear of Allah etc. becomes secondary to one’s disposition. Ramadaan is a month to lessen our association with the Creation and bond ourselves to our Creator. This bond cannot be acquired by indulging in fanning the flames of greed and negligence by entering competitions, shopping, feasting and indulging in an abundance of socialising, amusement and fun.

Ramadaan is a time for training the rooh to submit to Allah’s Will. Food there is plenty but a true Muslim submits and refrains from eating, the bed is comfortable but a true Muslim stands for Taraweeh and trains his nafs to submit to the Shariah. After the scrubbing, comes the adorning of the rooh with the apparel called Taqwa. “And the clothing of Taqwa, that is best” (Qur’an)