Q. A person takes a Covid test. The test shows positive. Either they are symptomatic or asymptomatic. There are 4 questions that arise:
(A) They, in accordance with government guidelines, isolate for the stated period in the belief of indiscriminate contagion. What is the state of such a person’s Imaan and Nikah?
(B) Some argue, that Islam teaches us to take reasonable precautions and this constitutes a reasonable precaution. This in reality is a disingenuous argument to cover for their belief in contagion contrary to the explicit teaching of Nabi Sallallahu Alayhi Wasallam. What is the state of such a person’s Imaan and Nikah?
(C) Persons in above 2 categories then tell others that they should test themselves and isolate if need be. In other words they are pushing their ideology on to others. How should a Muslim deal with such requests which are constant?
(D) There are many “Muslims” who hold such beliefs. Does this mean a whole swathe of them exit the fold of Islam?

A. 1) If the isolation is self-imposed, not forced by the zaalim government, and if this person has been informed that disease is not contagious, then his belief based on what the atheists inform him, is kufr. He should renew his Imaan as well as his Nikah.

2) While Islam advises laymen such as us to adopt reasonable, lawful precautions, it NEVER advises adoption of kufr. Kufr is not a precaution. It is satanism. If these protocols of the atheists are valid precautions, Rasulullah (Sallallahu alayhi wasallam) and the Sahaabah would have adopted same on the command of Allah Ta’ala. However, the Qur’aan and Sunnah emphatically negate these acts of shaitaan being precautions. Please read the numerous articles and booklets we have published on this subject. All are available on our website.
3) Their ideology and advice to others are kufr with the same consequences mentioned in No.1 above.
4) Most certainly it “means that a whole swathe of them exit the fold of Islam.” And, this is not surprising because Rasulullah (Sallallahu alayhi wasallam) had predicted this type of kufr which cancels Imaan. Hadhrat Abdullah Bin Amr (Radhiyallahu anhu) narrated the following Hadith:
“An age will dawn when the people will gather in their Musaajid and perform Salaat whilst not a single one will be a Mu’min.”


Red Herring Presentation Of Ahadith On The Issue Of Contagion


Rasulullah (Sallallahu alayhi wasallam) said: “Disease is not contagious.”

The bootlicking – licking the boots of the atheists – of the molvis and sheikhs who have lapped up the kufr ideology of the atheists who have spawned a host of haraam protocols which the bootlickers have introduced in the Musaajid, and which many have also used to permanently close the Musaajid and to prohibit Jamaat Salaat, bereft of any Shar’i evidence for bolstering the contagion theory of the atheists, are scrounging the very bottom of the barrel of corrupt ta’weel (interpretation) to justify the kufr  they have introduced in the Musaajid.

The Hadith, “Laa adwaa (disease is not contagious).…” has been satanically torn from its context and misinterpreted to justify the host of explicitly haraam measures which the atheists have conjectured and vomited, and which the molvis and sheikhs have lapped up with greater enthusiasm than even innumerable kuffaar among which are top atheist scientists and experts who have decried and denigrated the bogus ‘pandemic’.

A typical red herring, diversionary presentation of the Hadith is the fatwa of Muftri Ibrahim Desai of Darul Iftaa Mahmudiyyah. Other miscreant molvis and sheikhs who  are among the zanaadaqah,  have also  presented similar ideas expressed in the form of fatwas – corrupt opinions – to justify  the mutilation  and defilement of the Musaajid with the satanism of the ‘pandemic’ protocols  excreted  for molvi/sheikh consumption by the atheists. Among these atheists are the vast majority of spineless so-called ‘muslim’ doctors whose brains have been fitted in straitjackets by their kuffaar masters at whose feet they acquired all their kufr education.  Thus, they (these doctors) with their fossilized brains are incapable of independent thinking, least of all thinking along Islamic lines.

The current issue of contention is not whether disease is contagious or not. The molvis have grabbed on to this Hadith as a diversionary tactic to divert the focus from the actual issue of kufr. The concern at this stage is not the different views of the Ulama on the issue of contagion. The concern is the host of kufr protocols introduced to mutilate the Musaajid and the Shariah.

A Superfluous argument

The academic ‘differences’ of the Ulama – the real and true Ulama, not the bogus miscreant molvis and sheikhs of today – on the issue of contagion are in reality superficial. This superficiality is so conspicuous that an Aalim of sound knowledge who is not in the bootlicking business, will readily understand from the interpretations of the Ulama that there is only one view in Islam regarding contagion.

The irrefutable fact remains that Rasulullah (Sallallahu alayhi wasallam) explicitly declared that “Disease is not contagious”. He furthermore, confirmed the veracity of this fact by negating the idea of the Bedouin who had expressed surprise when Rasulullah (Sallallahu alayhi wasallam) said: “La adwaa”. The Bedouin could not understand “La adwaa”. He said that if a scurvy camel mingled with healthy camels, they too contract the disease. This supports the idea of disease being contagious. Refuting this kufr idea of the mushrikeen, Rasulullah (Sallallahu alayhi wasallam) asked: “Who infected the first camel?” Whoever caused the first camel to contract the disease, will, if He so wishes, afflict the other camels too with the disease. The virus is not a god acting independently. It is Allah’s creation which operates in total submission to Allah’s command. The Qur’aan Majeed says:

“The seven heavens, the earth and whatever is In between recite His Tasbeeh. There is absolutely nothing but it recites His praise. But you do not understand their Tasbeeh.”

This theme is repeated copiously in the Qur’aan Majeed. “Not a leaf drops (from a tree), but He is aware.” Even the Maut of a single leaf is by the direct intervention of Allah Azza Wa Jal. He is Aware. He commands and everything is under His Control. Disease and viruses operate by His command and they have a set trajectory to follow.

Red Herring Presentation Of Ahadith On The Issue Of Contagion