Persons classified by the Shariah as Khuntha Mushkil (of indeterminate sex) should not be held in contempt. In fact not even a pig may be despised. Great Auliya from the Salafus Saliheen had warned about holding these kinds of persons with contempt. The Shariah has accorded them even rights of Inheritance, and they are allowed to perform Salaat in the Musjid. However, in the current climate in which homosexuals who are males, and lesbians who are females, are being honoured, and their vile acts of satanism legalized, it is unwise to publicize their rights or to make any statement which may convey the idea of sympathizing with them.
The shaitaani class of human specimens dubbed in this era as LGBTQ, come within the purview of the Hadith: “Verily, Allah curses the Mukhannitheen.” The Mukhannitheen refer to the specimens who are classified LGBTQ. On them settles the La’nat and Ghadab of Allah Azza Wa Jal. Rasulullah (Sallallahu alayhi wasallam) had warned them and threatened to exile them if they continued with their immoral misdeeds. They are required to restrain their unnatural lusts with the intelligence bestowed to them and remain within the prescribed limits of the Shariah.
Those molvis who suffer from the malady of kuffaar bootlicking should desist from promoting the mitigating narratives proffered by the western kuffaar of this era to bestow honour to the satanic class called LGBTQ.
FROM THE MAJLIS VOLUME TWENTY-SIX NUMBER TEN
HOMOSEXUALS/GAYS
Q. Today even some Ulama have adopted a complacent attitude towards gays and homosexuals. They say that these people have been naturally created as they are, hence they should be tolerated. They present some ‘genetic theory’ for accepting the conduct of homosexuals. Please comment in the light of the Shariah.
A. The worst scoundrels who were homosexuals were the people of Nabi Loot (Alayhis salaam). Everyone is aware of the fate which Allah Azza Wa Jal inflicted on these people. From the Athaab which had totally obliterated the nation of homosexuals, we understand that there were no extenuating circumstances to
mitigate the sentence which Allah Ta’ala had inflicted on them.
Today’s kuffaar, deviate modernist ‘muslims’ and even some bootlicking molvis will find justification for the homosexuality of the people of Nabi Loot (Alayhis salaam) with their ‘genetic’ theory. Muslims who present such baboonic theories to justify the worst of sins lose their Imaan. Regardless of any unnatural tendency which the doctors diagnose, the fact remains that Allah Ta’ala has made homosexuality haraam and He has severely punished the homosexuals, and the Shariah prescribes even the death penalty. It is therefore, haraam
and akin to kufr for ulama to bootlick the kuffaar on this issue and to speak the language of the fussaaq and kuffaar doctors who are in reality atheists despite having Muslim names. Even if we assume that the homosexual is naturally inclined to the same sex, then too, it should be remembered that he/she is not mad. His/her intelligence operates correctly. In South Africa there are gay and homosexual male and female judges of the High Court. They are not mad despite their sexual perversion. He/she fully understands his unnatural inclinations. But, instead of restraining the nafs, he / she gives freeexpression to bestial lust. The male homosexual is like the man who commits zina with a woman. This man who inclines naturally to women does not have a licence to fornicate. Similarly the man whose natural inclination is homosexuality does not have a licence to commit the perverted misdeed. Just as the man with a natural desire for females has to restrain his nafs and abstain from zina, so too has the man who inclines to another manhave to abstain from homosexuality. His natural inclination is a trial which he has to control. He is not permitted to give expression to his haraam desire simply because it happens to be his natural inclination. He has to submit to the Shariah.
T h e K h u n t h a (hermaphrodite) is an abnormal person – a person who is physically deformed. He/she has two sets of organs, male and female. The one set may be more developed than the other. Such a person will be classified in accordance with the organ which functions dominantly.
In rare cases both organs are functional, making it impossible to determine the sex. Such a person is classified Khuntha Mushkil. Rasulullah ( S a l l a l l a h u a l a y h I wasallam) had exiled them to the outskirts of Madinah. There are Shar’i ahkaam pertaining to the khuntha mushkil.
Besides the khuntha mushkil, there are only male and female, and no third classification which admits scope for those with homosexual or lesbian inclinations. They have to just restrain their nafs and act within the limits of the Shariah. The genetic argument does not mitigate their crimes of homosexuality.
The aforegoing explanation does not permit that these people be held in contempt. Despising a person even if the person is a kaafir, is not permissible. No one knows what the future holds for himself/herself. It is quite possible that the homosexual will repent and rectify his bond with Allah Ta’ala while the one who had held him (the homosexual) in contempt, may flip and begin plodding the path of Jahannam. There were many such cases. The episode of Hadhrat Abdul Wahhaab Bin Abdul M a j e e d T h a q a f I (Rahmatullah alayh) appearing elsewhere on this page will be a salubrious lesson, Insha-Allah.
DO NOT DESPISE ANYONE
Once Hadhrat Abdul Wahhaab Bin Abdul Majeed Thaqafi (Rahmatullah alayh) was passing through a town when he saw a janaazah being carried by three men and a woman. There was no one else accompanying the
janaazah. Hadhrat Abdul Wahhaab went forward, told the woman to step aside. He took her place and they proceeded to the Qabrustaan.
He performed the Janaazah Salaat and assisted with the burial. After the burial, he asked the old lady: “Do you have no neighbours?” She said: “Yes, I do have neighbours, but they refused to participate in the burial because the mayyit, my son, was a mukhannath (hermaphrodite).”
That night Hadhrat Abdul Wahhaab saw in a dream an extremely handsome man adorned with heavenly apparel. He asked the man: “Who are you?” The man replied: “I am the khuntha whom you buried today. I have come to express my gratitude to you for having performed my Janaazah Salaat.” Hadhrat Abdul Wahhaab: “How did you fare?” The man: “Allah Ta’ala forgave me because all the people despised me and held me in
contempt.”
THE MAJLIS VOLUME 24 NUMBER 4
according to the tafseer of surah al-Isra (17) verse 64 where Allah tells iblees to have a share in the wealth and the children of Adam a.s.,:
it is reported in the book “Akamul Marjan” (vol. 1 p.77) from Sayyidina Abdullah bin Abbas r.a. that hermaphroditic people are the children of devil (shaytan). When someone asked him how this was possible, he replied:”Allah has prohibited his Holy Prophet sallallahu alaihi wasallam, from cohabiting when a woman is menstruating. Therefore, when a person has intercourse with his menstruating wife, the children born of this communion are hermaphrodites”
(TAFSEER ANWARUL BAYAN BY MUFTI MUHAMMAD AASHIQELAHI MUHAJIR MADANI r.a. volume 3 page 290)
Those born with both male and female organs are known as khunthaa (hermaphrodites).
They are not homosexuals. According to the Shariah there are three types of khunthaa:
(1) Those born with both male and female organs, but the male sexual organ is functionary, i.e. urination is by the male organ. The Shariah classifies such hermaphrodites as males.
(2) If the khunthaa urinates via the female organ, the person is classified as a female.
(3) If urination is by way of both male and female organs, it will have to be ascertained from which organ the urination occurs first. If by the male organ first, the child will be classified a male and if by the female organ first, it will be a female.
This system of classification will apply to the new-born baby.
When the hermaphrodite attains buloogh (puberty) classification will be determined by physical development of the various organs and inclination. If for example a beard grows or by nature the khunthaa is attracted to females then the person will be classified as a male. If female breasts appear or haidh (menstruation) occurs, the khunthaa will be classified a female. If neither male nor female signs assert themselves and no particular tendency is dominant, the person will be described as khunthaa mushkiel–neither male nor female.
Once the hermaphrodite has been positively classified, the person will be a member of the sex to which he/she has been assigned and all Shar’i rules will apply.
With regard to the tendencies and inclinations of hermaphrodites, there are two kinds. The one type of hermaphrodite imitates the opposite sex by deliberate design. Such hermaphrodites have been cursed by Rasulullah(sallallahu alayhi wasallam). Their expulsion was ordered by Rasulullah (sallallahu alayhi wasallam). Women have to adopt Purdah for them. Such accursed persons should not be permitted to appear in the presence of females according to the Shariah.
The second type of hermaphrodite has certain inclinations and tendencies by nature. They do not consciously simulate a particular sex. This class is ma’zoor (excused) and not liable for punishment. Hermaphrodites, while having the deformity of two sets of sexual organs do not normally suffer deformity of the mind. They are not insane. Once the hermaphrodite has been positively classified, he or she will have to abide by the restrictions and rules applicable to his/her sex. If the khunthaa has been classified as a male and he indulges in sexual relations with a man, he will be guilty of the sin of homosexuality.
A child born with only male organs will be a male even if female inclinations develop in him at a later stage. Such a person, i.e. with only male organs, is neither a hermaphrodite nor a homosexual. Yes, if he commits homosexuality, he will be known as a homosexual liable for the punishment which an Islamic court will prescribe. But, he is a male and according to the Shariah he is obliged to control his emotions even if abnormal and unnatural. He has to make mujaahadah (strive) against the nafs just as a man who desires to commit fornication has to strive against his nafs. A man under severe nafsaani temptation to fornicate cannot argue extenuating circumstances for his sin. The Shariah will not accept his arguments. Similarly, the one who commits homosexuality has no valid reason to vindicate himself for indulgence in unnatural acts of abomination.
It is not the Aql (intelligence) which produces the desire to commit evil, be the evil natural such as sexual relations with the opposite sex, or unnatural such as sexual relations with members of the same sex. The carnal nafs in the human being impelled on by shaitaan induces the person to perpetrate immorality of all kinds. Every person is therefore commanded by Islam to resort to mujaahadah (striving) against his carnal desires and evil promptings.
If the hermaphrodite has been classified as a member of a particular sex, it will be permissible for that person to resort to medical aid to eliminate the other unwanted sexual organ, etc.
If the person is a khunthaa mushkiel (neither male or female) medical aid may be resorted to with a view to bringing about the assertion of the functions of one set of organs so that the person may be classified. When a khunthaa mushkiel dies, ghusl will not be given to the body. Yes, Tayammum will be made for it.
FROM:Ar-Rijsul Mal-oon-The accursed filth
Jaalhaque 