ZUBAIR BAYAT’S FORKED-TONGUED HYPOCRISY

Zubair Bayat, the first Shaitaan in the country along with the Munaafiq MJC to close the Musaajid and institute devil’s distance in the Musjid and advocate the donning of the niqaab of Iblees, in a forked-tongue portrayal of his hypocrisy, said in one of his stupid talks:

“Social distancing is an opportunity for families to bond, every home becoming a Masjid, Khaanqah, Markaz and vibrant spiritual centre.”

This miserable shaitaan and munaafiq, in this devious statement lauds the protocols of the atheists, but at the same time in order to put across that he is a Muslim, the miscreant says: “Allah Ta’ala is giving us a big wake-up call and a warning — This is a blessing in disguise for the believers —Hold onto A’mal, such as the morning and evening Duas, Darud Sharif, Istighfar, Salatul Hajat, etc…..”

He implies that the homes, due to the observance of the protocols of the atheists which brought about the closure of the Musaajid which these Munaafiqeen such as Bayat fully endorsed, are better suited for becoming ‘spiritual centres’ than the Musaajid which are the Spiritual Centres and the Spiritual Hearts of the Ummah. The Musaajid are the HOUSES OF ALLAH. The Musaajid are our spiritual centres. Rasulullah (Sallallahu alayhi wasallam) said that the “Best” places of earth are the Musaajid. But these rubbishes bootlicking the government and the kuffaar court called for the destruction of the Houses of Allah.

With such hypocritical sweet and deceptive spiritual talk does this shaitaanul ins (human devil) attempt to justify the satanic protocols which are haraam and kufr. These measures are kufr since they are based on the theories of the atheists and are in diametric conflict with the Qur’aan and the Sunnah of Rasulullah (Sallallahu alayhi wasallam). The sweet, deceptive descriptive, paraphernalia language the miscreant utilizes for peddling his haraam advices is described as follows in the Qur’aan Majeed:

“Thus, have We (Allah) appointed for every Nabi enemies who are human and jinn devils. They whisper to one another zukhrual qawl (deceptively adorned words) to deceive (the ignorant and the unwary)…”

One of the main causes for the current looting, pillaging and plundering is the CLOSURE OF THE MUSAAJID by the Munaafiqeen such as Bayat, MJC and the NNB jamiat of Forsdburg, and condoned by the ignorant musallis. The Musaajid are the abodes on which the Rahmat of Allah Ta’ala descends at all times. This Avenue of Rahmat has been closed in the wake of the closure of the Musaajid. The vacuum has been filled with LA’NAT (DIVINE CURSE). Muslims have pillaged and plundered the sanctity of the Musaajid in obedience to the haraam and filthy disgorged by the Munaafiqeen of Bayat’s ilk. Now their businesses and their homes are being looted and their lives threatened by barbaric mobs of atheists.

When Muslims have killed the Musaajid they cannever establish their homes as ‘vibrant spiritual centres’ as the shaitaan, Bayat attempts to deceive Muslims. ‘Social distancing’, contrary to what the munaafiq says, is not an ‘opportunity for families to bond’. On the contrary, it is a curse which invites shayaateen, and the Ghadhab (Wrath) and La’nat(Curse) of Allah Azza Wa Jal. Rasulullah (Sallallahu alayhi wasallam) stated with clarity and with emphasis that the ‘social distance’ gaps are abodes for the shayaateen, and these devilish gaps create disunity in the hearts of the musallis.

“Holding onto A’mal” as stupidly said by the Munaafiq, while engrossed in disobedience, fisq and fujoor is of no benefit. The Rubbish proffers advice deceptively to create the impression that he is a person of the Deen when in reality he is an agent of Iblees. The A’maal he has mentioned will benefit only if Muslims abandon their present lifestyle of fisq and fujoor – a lifestyle taught to them by the ulama-e-soo’, of which this Bayat fellow is a prominent member. All the so-called ‘deeni’ functions and activities organized by Bayat and cliques of his ilk are accursed merrymaking functions executed in the name of the Deen. This is a sign of Qiyaamah according to the Hadith.

These ulama-e-soo’ are the primary cause for the suffering of the Muslim masses. They have ruptured the ties of Muslims with Allah Ta’ala. They have driven a wedge between the masses and Allah Ta’ala. They have led the ignorant ones far, far from Siraatul Mustaqeem. They are the worst Rubbishes feared by Rasulullah (Sallallahu alayhi wasallam). Our Nabi (Sallallahu alayhi wasallam) feared these evil ulama more than even Dajjaal. That means that they are worse than Dajjaal, for they mislead via the Deen. They camouflage their haraam with Deeni terminology to mislead the masses.

These vile molvis and miserable sheikhs, in the words of our Nabi (Sallallahu alayhi wasallam), are the “worst” specimens of humanity “under the canopy of the sky”. Since they are the worst “under the canopy of the sky”, it flows as a necessary corollary that they are worse than the Yahood, Nasaara, Kilaab and Khanaazeer. These creations of Allah Ta’ala are also “under the canopy of the sky”, but Rasulullah (Sallallahu alayhi wasallam) said that the ulama-e-soo’ are the “worst”.

In another deceptive statement, the miscreant says: “Whilst adopting the means, develop the Yaqin…..” This statement is an inspiration of Iblees who has urinated it into Bayat’s brains. It is impossible to develop Yaqeen by adopting haraam. The ‘means’ which this shaitaan speaks of refer to the haraam measures of the atheists which are structured on the premises of kufr. The protocols of the atheists are haraam. How is it ever possible to gain Yaqeen and proximity to Allah by adopting such baseless means which are kufr and haraam? These ‘means’ have brought about the closure of the Musaajid and the cancellation of the Fardh acts of Ibaadat and the abolition of the Sunnah. How can a Muslim gain Yaqeen via these haraam channels and satanic acts?

The agent of Iblees speaks about families who adopt devil’s distancing bonding. How can families who adopt these kufr means and measures bond when these rubbishes in fear of the covid mirage flee from even their aged parents? When they fear to come into proximity of their parents and dear ones, how is it possible to bond? When they fear to stand shoulder to shoulder with musallis as commanded by Allah Ta’ala, how can they ever bond? When they believe that shaking hands with your mother or father in the Sunnah style spreads the covid disease, how can the family bond? They adopt kufr quarantine right inside their homes if their aged father happens to sneeze or cough. How can families bond in such scenarios of satanism? ‘Social distancing’, more correctly Devil’s Distancing, has rent asunder families, not bond them.

Measures which are in blatant and diametric violation of the commands of Allah Ta’ala and the Sunnah of Rasulullah (Sallallahu alayhi wasallam) cannever bond families – cannever invite the Rahmat of Allah Ta’ala. In the wake of kufr comes only more kufr and La’nat.

We cannot prepare for the Aakhirat with haraam acts and measures of the atheists and devils. While it is Waajib to prepare for the Aakhirat, such preparedness is only by way of total submission to the Sunnah. And, of imperative importance in this process is the Musjid. Bayat and his ilk are enemies of the Musaajid – enemies of the Sunnah – enemies of Allah Azza Wa Jal.

4 Zul-Hajj 1442 – 15 July 2021

SHARIAH ON VACCINES


Shariah on Vaccines
 Note: The following is a publicly endorsed declaration by Mufti Ahmad Sadiq Desai and his body of Ulema at Majlisul Ulama of South Africa and other esteemed Ulema. If other Muslim leaders, Imams or Ulema would like to add their public endorsement of the declaration below then contact us by clicking HERE. For additional declarations from other Ulema see by clicking HERE. For a current list of public signatories see by clicking HERE.

Urdu version of the declaration below now available click HERE

Electronic Poster for the declaration below click HERE

Printable Poster for the declaration below click HERE
                                                                                                  DECLARATION ON VACCINES:
Timely Reminder of the Shariah on Vaccines

The Prophet Muhammad Sallallahu Alayhi Wasallam said: “Allah has not placed a cure for your diseases in things that He has forbidden for you.” (Baihaqi, Bukhari). And Allah has forbidden constituents that are inextricably harmful as the Prophet Muhammad Sallallahu Alayhi Wasallam also said: “There (must be) no harm and no harming.” (Ibn Majah). And hence ‘vaccinations’ as we know them (including the current globally propagated COVID-19 vaccines) are not permissible by the Creator as vaccines contain proven harmful components such as:
bacteria, aborted fetal tissue, cells and blood from animals, harmful chemicals and neurotoxins such as formaldehyde, phenoxyethanol, mercury, aluminum and others.Vaccines can cause serious health problems, including permanent injuries and death.*
Do not kill yourselves, indeed God is the Most Merciful upon you.” (Qurʾan: 4:29)
Do not throw yourselves into destruction with your own hands. Do good, for God certainly loves those who do good.” (Qurʾan: 2:195)
Rather than being a treatment for the sick human body, vaccination introduces, in most cases, cancerous and neurotoxic substances. In other words, clearly harmful contents are administered into a healthy body. No case in the acquittal of the clear harmful outcomes of vaccination will have any legitimacy as long as the exponents of ‘vaccination’ fail to rationally respond to the solid medical findings of injurious effects, including permanent injuries and deaths caused by this particular intervention of ‘vaccines’ as known today.
After acquainting oneself with the overwhelming evidence of the clear harm and thus haraam of “vaccines” of the current criminal capitalistic drug manufacturing establishments a true Muslim will never believe that Shifa (healing) is contained in this concoction of neurotoxins and poisons, and, would never forget the irrefutable fact that Allah has not ordained the Shifa of His Ummah in the defiled – in najaasat – and substances which He has made harmful.
If one just takes a look behind the sophisticated veneer of the pharmaceutical industries’ propaganda the published proofs by medical experts conclusively proving the irreparable damage that vaccines cause to the human being are insurmountable. This makes more than clear the impermissibility to inject najaasat into our Allah entrusted bodies. Note it is by clear default according to the plain nass of the Shariah that “vaccines” as currently known are Haraam and thus Muslims will be held accountable by the Creator of consenting to this najaas intaking/injecting brew. For a Muslim supporter of vaccines the onus is on him/her to present an evidenced “fatwa” to make this obvious haraam concoction of vaccination as permissible – this task would be a tenuous one to say the least especially after being apprised of the overwhelming evidence of the clear harm and danger of ‘vaccinations’ since its inception from the late 18th century. Hence it is Waajib to abstain from the rijs (filth) of ‘vaccines’ just like it is obviously Wajib in Islam to abstain from taking/inserting a known poison into a healthy body.
He makes lawful to them what is good and pure and prohibits them what is foul and impure.” (Qur’an 7:157)


*For References & Resources on the Inextricable Harm/Haraam of “Vaccines” click HERE.
FROM:https://shariahonvaccines.page.tl/

A SOMERSAULT BY THE MUFTI

EBRAHIM DESAI

A VILLAINOUS SOMERSAULT BY THE ZIG-ZAGGING MAAJIN MUFTI

In his latest moronic, kufr, bootlicking fatwa, the maajin mufti Ebrahim Desai, promoting the theme of the atheists, and peddling their satanic wares, says:

“If a person is tested Covid positive, he should take full precaution and avoid going to the Musjid until Covid 19 symptoms are clear.”

He abortively attempts to justify this SAREEH (Explicit) kufr with a Hadith which he stupidly misinterprets and which has absolutelyno relevance to the issue which he seeks to promote on behalf of the kuffaar proponents of the contagion baatil and fussaaq, munaafiq, murtad ‘muslim’ doctors who are promoting the kufr covid protocols more zealously than even their atheist handlers who have fitted their brains into kufr straitjackets.

Prohibiting a Muslim from participating in Jamaat Salaat is sareeh kufr notwithstanding the Muslim being afflicted with any type of sickness. When Rasulullah (Sallallahu alayhi wasallam) was overwhelmed with severe fever, he would lean on the shoulders of two Sahaabah who would literally drag our Nabi (Sallallahu alayhi wasallam) to the Musjid. And, this was the Sunnah adopted by ailing Sahaabah. But here we find moron maajin muftis peddling and promoting the theories and protocols of the atheists banning Muslims from the Musjid.

THE SOMERSAULT

In 2014, this selfsame mufti who has now slipped into the dregs of dhalaal and kufr, propounded the exact opposite of what he is disgorging today. The following is his fatwa issue in September 2014 when there was no covid agenda to promote.

“The plague of Amwaas

In the Name of Allah. The Most Gracious, the Most Merciful.

The plague of Amwaas took piece in the 18th year alter Hijrah (about 639AD),during the caliphate of Umar {Radhiallahu Anhu] The plague occurred in the town of Amwaas, Palestine, somewhere close to Bait al Muqaddas.

A large number of people, estimated 30.000 died in this plague. Amongst them were many Sahahah. Some of the Sahabah that died in the plague of Amwaas are: Abu Ubaidah, Mu’aadh ibn Jabal, Yazeed bin Abi Sufyaan, Suhail bin ‘Amr (Radhiallahu Anhum).

The following Hadith mentions the plague of Anwaas and the lmaan and Yaqeen in which the Sahabah met it with.

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It was narrated from Shahr bin Hawshab al-Ash’ari, from Rabbih, a man from among his people who married Shahr’s mother after his father died, that he witnessed the plague of Amwas. He said: When the epidemic grew severe, Abu ‘Ubaidah bin al-Jarrah [Radhiallahu Anhu) stood up to address the people and said: O people, this epidemic is a mercy from your Lord and the answer to the prayer of your Prophet and this is how the righteous before you died. Abu ‘Ubaidah is asking Allah to give him his share of it. Then he got the plague and died, may Allah have mercy on him. Mu’adh bin Jabal [Radhiallahu Anhu] succeeded him as the people’s leader and stood up to address them after he died. He said. ‘O people, this epidemic is a mercy from your Lord and the answer to the prayer of your Prophet an , this is how the righteous before you died. Mu’adh is asking Allah to grant a share of it to the family of Mu’adh.

Then his son ‘Abdur Rahman bin Muadh got the plague and died. Then he asked his Lord for his own share of it, and [symptoms of the plague] appeared on his hand. l saw him looking at it then he turned hand over, then he said o his hand: l would not like to have anything in this world in return for what you have got. When he died, ‘Amr bin al-‘As succeeded him as the people’s leader. (Ahmad 1697)

And Allah Ta’aala Knows Best

Arshed Ali

Student Darul lftaa, Trinidad

Checked and Approved by Mufti Ebrahim Desai.

(End of the fatwa issued in 2014)

In 2014 he maintained that the stance of the Sahaabah who supplicated to become victims of the plague and who had glowingly spoken of the Plague Rahmat had displayed “Imaan and Yaqeen”. Thus he said:

“The Hadith mentions the plague of Amwaas and the Imaan and Yaqeen in which the Sahabah met it with.”

In 2014, he held that the manner in which the Sahaabah had met the plague was of the demands of “Imaan and Yaqeen”.But today this most unfortunate miscreant who has slipped gravely from Siraatul Mustaqeem, and who is promoting pure kufr which he has acquired from the atheists via the munaafiq murtad doctors, deems it haraam to adopt the Sunnah of the Sahaabah and to meet the plague with the Imaan and Yaqeen demonstrated by the Sahaabah.

Notwithstanding all his stupidity and bootlicking, he cannot be ignorant of the fact, that Hadhrat Abu Ubaidah (Radhiyallahu anhu) and Hadhrat Muaaz Bin Jabal (Radhiyallahu) anhu, had delivered their final khutbahs inside the Musjid to the crowds of Muslims among who were numerous Sahaabah. No one was prevented from the Musjid on account of the plague.

Both these senior Sahaabah described the plague glowingly, saying: “O People! This epidemic is a mercy from your Rabb, and the answer to the prayer of your Nabi, and the Maut of the Saaliheen before you.”

Then Hadhrat Muaaz (Radhiyallahu anhu) supplicated to Allah Ta’ala: “Muaaz is supplicating for a share (of the plague) for the family of Muaaz.”

Soon thereafter, his son Abdur Rahmaan contracted the plague, and died. Then Hadhrat Muaaz stood up and supplicated for a share of the plague for himself. Then he was afflicted with the plague. Seeing the symptoms of the plague on his hand, he said, looking at his hand: “Nothing is more beloved to me than that (i.e. the plague) which you have.” He too attained Shahaadat in the Plague.

Discarding this wonderful Sunnah, the mufti maajin is advocating the protocols of the atheists, which require the closure of the Musaajid, abrogation of Jamaat Salaat and prohibiting Muslims from attending the Musaajid, and more kufr.

His flaccid and flapdoodle arguments

Stupidly arguing in support of preventing sick Muslims or even healthy Muslims from the Musjid on the ridiculous basis of ‘covid symptoms’ which the atheists say are a light cough or sneezing, the ZigZag mufti cites the garlic hadith. Presenting his stupid interpretation, he says:

“If a person is tested Covid19 positive, he should take full precaution and avoid going to the Musjid until the Covid 19 symptoms are clear i. Hereunder are a few relevant points cited in the references:

• Rasulullah صلىاللهعليهوسلم has clearly prohibited the one who has eaten anything which has a foul smell from entering the Masjid and joining the Jamaat Salaah. The reason for this prohibition mentioned in the Hadith is the inconvenience caused to the Malaikah and fellow Musallis.”

This is a rubbish, flaccid, flapdoodle satanically designed ‘daleel’ to promote the kufr protocols of the atheists. There is absolutely no grounds in the ‘foul smelling’ factor to justify prohibition on the basis of illness or a cough or a sneeze. It is necessary to present a solid daleel, not a stupid inference for preventing Muslims from the Musjid.

Why did Rasulullah (Sallallahu alayhi wasallam) and the Sahaabah not prevent Musallis from the Musjid during plagues? Despite Rasulullah (Sallallahu alayhi wasallam) speaking negatively about the stench of garlic, neither he nor the Sahaabah prevented sick persons from attending the Musjid. They did not use the stupid garlic inference excreted by the Zigzag mufti. The Sunnah of Rasulullah (Sallallahu alayhi wasallam) during a plague is daleel, not the stench of garlic. The fact that no one was prevented from the Musjid on account of the plague is a vehement rejection of the rubbish which the zigzag maajin mufti has disgorged to appease his atheist handlers.

If the stench of garlic had been valid premise for inference, Rasulullah (Sallallahu alayhi wasallam) and the Sahaabah would have been the very first to have prohibited the plague-affected Muslims from attending the Musjid. But the factual reality is that during plagues the Sahaabah and the Muslims in general flocked in greater numbers to the Musaajid and remained in I’tikaaf for longer periods imploring the mercy of Allah Azza Wa Jal, while those of the loftiest degree of Imaan and yaqeen supplicated for Maut with the plague in order to gain the status of shahaadat.

It is indeed explicit kufr to prevent people from the Musjid because of a cough/sneeze and to promote the kufr protocols of the atheists and to utilize this satanism as valid grounds for preventing Muslims from the Musjid.

These zigzag muftis are maintaining an ominous and a deafening silence regarding the Sunnah observed by Rasulullah (Sallallahu alayhi wasallam) and the Sahaabah during plagues, and about the categorical Qur’aanic prohibition pertaining to satanic quarantine and fleeing from the plague in fear of Maut.

Rasulullah (Sallallahu alayhi wasallam) said: “He who flees from the plague is like one who flees from the battlefield, and he who remains steadfast (with Sabr) during the plague, for him is the reward of a Shaeed.”

On this very basis, we can say that he who prevents Muslims from the Musjid because of a cough or a sneeze or because the kuffaar diagnosed someone to be ‘covid positive’, is indeed a kaafir. In this context all the doctors of these munaafiq so-called ‘islamic’ associations come fully within the purview of ‘kuffaar’. They are worst kuffaar than asli (born) kuffaar.

The ‘inconvenience’ of a coughing or sneezing Musalli is the effect of brainwashing by the atheists. Why did Rasulullah (Sallallahu alayhi wasallam) and the Sahaabah not consider the sickness acquired from the plague to be a sufficient factor of inconvenience for preventing musallis from the Musjid? There is no need for extending the garlic-stench prohibition to sickness and the plague when Rasulullah (Sallallahu alayhi wasallam) and the Sahaabah had not done so. The qiyaas of the zigzag mufti – his inference based on stench – is stupid and utterly baseless, and the best daleel for this stupidity is the Sunnah of Rasulullah (Sallallahu alayhi wasallam).

There is no need for inferences and extension of rulings when there exists explicit Sunnah practice on an issue. The Sunnah may not be scuttled and cancelled because of inferences based on the theories of the atheists.

The ‘leprosy’ argument is also stupid and utterly baseless. Despite the presence of lepers, Rasulullah (Sallallahu alayhi wasallam) and the Sahaabah did not prohibit the saick Sahaabah from the Musjid during plagues. It is pure satanism to attempt to abrogate the Sunnah on the basis of the leprosy narration because Rasulullah (Sallallahu alayhi wasallam) and the Sahaabah did not ban people suffering from the plague from attending the Musjid.

There is not a single narration which reports that any Muslim was debarred from the Musjid on account of the plague. On the contrary, the majority of the Sahaabah in the Musjid were affected by the plague in Madinah during the time of Rasulullah (Sallallahu alayhi wasallam), but they all attended the Musjid.

The examples proffered by the zigzag mufti in support of preventing ‘covid affected’ musallis from the Musjid all pertain to garlic-stench. On the basis of this narration whoever emits a foul stench for whatever reason may be prevented from the Musjid. But it is not proper and not valid to extend the garlic narration to plague-affected persons for the simple reason that Rasulullah (Sallallahu alayhi wasallam) and the Sahaabah had not prevented such persons from the Musjid.

There is not a single Fiqhi narration adduced by the zigzag mufti which relates to the plague and to persons afflicted by the plague. His only inference to bolster his corrupt fatwa is the ‘garlic’ factor. However, not a single Faqih has utilized this narration as a basis for prohibiting people from the Musjid during a plague. The fatwa of the zigzag mufti is corrupt and baatil.

17 Zul-Qa’dh 1442 – 28 June 2021

PALESTINE-KASHMIR-SYRIA

THE DECREE OF ALLAH
“If Allah aids you, none can ever vanquish you, and if He abandons you, then who is there to aid you thereafter? And, the Mu’minoon should have tawakkul (trust) on only Allah.” (Qur’aan) “There is no aid except from Allah, The Mighty, The Wise.” (Qur’aan)
The Ummah is vastly weaker and more degraded than it was in 1947 when Israel was carved out from Palestine and handed to the Jews and when the Hindus took control of Kashmir. Despite the continuous fighting and hostility of almost 8 decades, Muslims of these lands have attained no successes leave alone victory over the kuffaar. On the contrary, greater suffering and humiliation have been imposed on them. All the so-called Muslim governments in all the Lands of Islam, have in entirety deserted the suffering millions of Palestine, Kashmir, Arakan, Syria, etc. In fact, most of these so-called Muslim countries are in support of Israel. Some such as the Saudi Darul Kufr and others are actively aiding the Israelis in their objective of exterminating the Palestinians. The prolonged horrendous suffering and humiliation of Muslims at the hands of the Yahood, Nasaara, the Mushrikeen of India and China is conspicuous evidence of Divine Abandonment. That is, Allah Ta’ala has abandoned this Ummah. In other words, Allah Ta’ala is inflicting His punishment on us for our treachery, disobedience and rebellion against Him. The vast majority of this Ummah has become kuffaar, not only in practice, but also in belief. Even its ulama have become the scum of people. The Deen has long ago been discarded and is currently being trampled on by even those who are supposed to be its vanguards and the guides of the Ummah, viz., the ulama. The munaafiq rulers and kuffaar governments in political domination in all the lands of Islam are merely the reflection of the evil, villainy and kufr of the Muslim populations in these countries. Allah Ta’ala imposes and afflicts a nation with rulers which are reflections of their deeds and misdeeds. Thus, it is stupid to point the finger of blame for the degradation and misery of the Ummah at the munaafiq and kuffaar rulers and governments. The rot is in the entire Ummah at ground level. The moral and spiritual conditions of the entire Ummah in general is absolutely rotten and beyond the limits of lament. Fisq, fujoor, bid’ah, nifaaq and kufr are the primary attributes of those who profess to be Muslims, and the worst of them are their molvis and sheikhs. While this is the prevalent state of affairs in all Muslim countries, it is worse in Palestine, Kashmir, Syria, Arakan, China and now India must be added to the list. The moral rot and spiritual bankruptcy of these segments of the Ummah are justifying the horrendous Punishment which is engulfing them. Muslim communities elsewhere are not heeding and not deriving any lesson from the conflagrations of horror which have overwhelmed Muslims in these few countries. This attitude of indifference is the sign for more Muslim communities upon whom will fall the axe of Allah’s Athaab. The misery which has engulfed the Palestinians currently is not an accident. It is not a haphazard development. It is not the power of the Yahood and Nasaara. It is by the decree of Allah Azza Wa Jal. The Qur’aan Majeed states:
“Not a leaf drops (from a tree) but He is aware. There is not a seed in the darkness of the earth nor anything moist or dry, but it is recorded in a Clear Book (Looh-e-Mahfooz).” “Nothing is hidden from your Rabb, be it the finest particle in the earth or in the heaven, nor something smaller or bigger, but it is recorded in a Clear Book.” Then Rasulullah (Sallallahu alayhi wasallam) said that if the entire mankind unites to cause harm to you, they will succeed only to the degree that Allah Ta’ala has ordained for you. People of valid Imaan will now understand that whatever is currently happening in Palestine, Syria and elsewhere is by Allah’s command and everything is on course and Allah Azza Wa Jal is in full control and command.


OUR OBLIGATION
The obligation of Muslims is to repent and morally reform themselves. This moral reformation is structured on total obedience to the Shariah and adoption of the Sunnah in all spheres of life. Minus these fundamental requisites there is absolutely no hope for the redemption of Muslims and for casting off the shackles of the kuffaar. Muslims have enshackled themselves with the culture and lifestyle of the kuffaar. Muslims have made the Yahood and Nasaara their leaders, hence Allah Ta’ala has made them our rulers to oppress and brutalize us. That is Allah’s Athaab, and for the Ways of Allah there is no change. The Qur’aan Majeed says:
“Never will you find a change for the Sunnah of Allah.”

WOMEN BEWARE! DON’T TRUST THEM

Nuqs fil Aql (intellectual deficiency) if coupled with lack of genuine khauf (fear) for Allah Ta’ala renders females extremely vulnerable preys for the concupiscent lusts of men. They become even more vulnerable when they repose trust on those who are supposed to be seniors and men of piety. Women should not befool themselves with the imaginary piety of a Maulana or Shaikh. His piety will evaporate if he relaxes his guard – the guard which Allah Ta’ala commands him to always adopt. The Ta’leemaat of the Qur’aan and Ahaadith have to be implemented in every detail. If not, no one is then safe from the predatory onslaught of the nafs and the traps of shaitaan. Women should beware and exercise extreme caution with molvis and shaikhs. In today’s era these so-called ‘scholars’ are no different from modernist fussaaq and kuffaar. Their long kurtahs and beards are deceptive outer façades which serve to trap unsuspecting, stupid women. We are aware of numerous cases of sexual misdemeanors between molvis and wives of others; between molvis and the female students they teach in these wretched girls madrasahs; between ‘khanqaah’ shaikhs and female mureeds. In this era, a woman should NOT think of becoming bay’t to a sheikh. All ‘shaikhs’ of this era are scoundrels and bogus. Don’t ever trust them. Don’t trust the molvis! Don’t trust anyone! And this applies to ourselves as well. Don’t trust us! Don’t trust even the intervening screen which the dacoits put up in girls madrasahs between themselves and their female students. These screens are there for deluding and deceiving. These screens are not adequate purdah. These screens are stupid. Molvis who teach girls should hang their heads with shame. They are a disgraceful lot of deceits. They are liars if they claim that their nafs is not incited when they teach giggling girls and hear their voices from behind the mock purdah screen. The shahwat is ghaalib. Don’t be trusting like the 30 year old lady whom we dubbed ‘vixen’. In reality she is not a ‘vixen’. She was entrapped into the tentacles of a senior Maulana who was supposed to know better. She was perhaps genuinely ‘overwhelmed by his knowledge, wisdom and taqwa’, hence lost her balance and became ensnared. But this evil Maulana misused his knowledge, wisdom and taqwa to derail a pure woman – to rob her of her paakdamani (moral purity). Therefore, never trust these scoundrels. Islaah (reformation) of the nafs is waajib at all times. But in this era it cannot be achieved from the company of these scoundrel Satanists who pose as ‘sufis’. The Mashaaikh say that when there is no true, genuine, Allah-Fearing Shaikh available, then hold on to the kitaabs of the Auliya. Read the life episodes and advices of the Auliya. Insha-Allah, you will gain the requisite Islaah of the Nafs to endear you to Allah Ta’ala. Don’t fall into the traps of these bogus shaikhs and concupiscent molvis. Don’t be deluded by their sweet talk, calling you ‘Bhen! Bhen! (Sister! Sister!)’. They are hypocrites and human devils who lure and seduce women under ‘deeni’ cover. They are wolves in sheep’s skin. Our advice to Sisters who communicate with Ulama is to do so only by e-mail or letter, never by phone. We maintain with emphasis that today it is haraam for a woman to speak to a man even on the phone, and it is haraam for her to speak to a man from even behind a screen. This is an age of the worst kind of fitnah. Also, do not communicate with just any molvi, especially if he is a so-called ‘celebrity’. And, NEVER commit the fatal moral blunder of seeking advice or deeni mas’alah from a facebook molvi. All facebook molvis are filth. With huge hyperbole in their hypocritical ‘bayaans’ they create red herrings which the stupid women swallow hook, line and sinker. Wallah! We believe that there is no worse rapist of female morals than a facebook molvi. Your Haya and Imaan are invaluable treasures. Do not sully these treasures. Do not blemish this Amaanat with the concupiscent filth of these facebook molvis. They are absolute Rubbish. In the words of Rasulullah ( Sallallahu alayhi wasallam):
“The Saalihoon (the genuine pious Ulama) are departing (from this dunya) one after the other in quick succession. Then will remain only ghutha (RUBBISH) like the chaff of dates or barley. Allah will have no care whatsoever for them.” We are in that age. There are no longer Saalihoon living. They all are under the earth in their graves. There now remain only RUBBISH. Don’t trust anyone! Don’t trust molvis! Don’t trust shaikhs! And, don’t trust us. Just take what we say in our writings. You will not find it anywhere in today’s world. May Allah be with you all. Was-salaam.

A MAULANA AND A LADY

QUESTION
I am the uncle of a lady involved or was involved in a love saga with a Maulana. The Maulana is a well known pious figure in the community, and he is my close friend. The lady is about 30 years old and the Maulana about 50 years. Both are married and have children. The husband of the lady is a close friend of the Maulana. He always seeks advice from the Maulana. He has implicit trust and confidence in his friend, the Maulana. Whenever the Maulana comes to the town where the lady lives with her husband, he (the husband) is the host at whose home the Maulana stays for the duration of his visit. Every morning the husband leaves to attend to his business. Sometimes the Maulana is alone at home with only the lady present, the children also having left for school. In this scenario, a relationship developed between the Maulana and the lady (my niece). They developed a strong mutual love. Everything except actual zina was committed. After some time, a couple of years, the Maulana came to his senses, and I believe the lady as well. They have realized the evil of their relationship, have made Taubah and are very remorseful. No one besides myself and of course, Allah Ta’ala, is aware of this sordid saga. I told both that in my opinion, their Taubah is not sufficient to atone for their conduct. The evil is of such a nature that it requires more than Taubah. Am I right? Both have presented some excuse for their evil conduct. The Maulana says that it was in a moment of weakness that he succumbed to his nafs; that he did not plan to develop a relationship with his friend’s wife. It was never even in his dreams. He therefore feels confident of having been forgiven by Allah Ta’ala. He has also profusely apologized to the lady via myself. The lady contends that she was young at the age of 30 and she simply became infatuated with the Maulana who was 20 years senior to her. Her excuse, in her own words: “As a young lady I was totally overwhelmed by the Taqwa, knowledge and wisdom of the middle-aged man, and simply fell in love. This led to my treacherous, erratic and out-of character behaviour.” Both are persons of the Deen. Are their excuses valid? What else should they do besides Taubah to expiate for their very evil conduct and haraam relationship. Please comment and offer us advice which will benefit others as well. I might add, that numerous people are involved in similar and worse haraam sagas. Jazaakallah!

ANSWER AND NASEEHAT
At the outset, in order to contain the explosion in us, and to avoid being judgmental – judgement which in our emotional opinion demands the assignment of this absolutely disgusting treacherous couple to everlastingly burn in Hell Fire, our brains constrain us to mellow our disgust and wrath with the following Aayat of Allah Ta’ala:
“Say (O Muhammad!) to My servants who have oppressed their souls that they should not despair of the Rahmat (Mercy) of Allah, for verily, He forgives all sins. Verily, He is the OftForgiver, The Most Merciful.”

Rasulullah (Sallallahu alayhi wasallam) said that no matter how numerous and how great the sins committed may be, Allah Ta’ala forgives the sincere repenters. Therefore, even if the sins are as numerous as the bubbles on the ocean and as huge as the Himalayan mountains, the remorse in the heart wipes out all these sins even before the verbal Taubah has been made. The soul of Taubah is regret in the broken heart of the sinner, i.e. if his heart is truly broken by the absolute villainy and notoriety of the callous, treacherous and unforgivable misdeed perpetrated. ‘Unforgivable
from our perspective, not from the perspective of Allah Who is Ghafoor and Raheem – Whose mercy and ghaffaariyat are boundless and always available to the sinners. But this does not and should not detract us from the reality and notoriety of the misdeed. Allah’s boundless Rahmat is never a license for adopting a lackadaisical attitude towards sin in general and in particular towards the disgusting treachery committed by this devil Maulana and this vixen, traitorous woman. This Maulana has cruelly, deceitfully and most treacherously stabbed his friend in the back, seduced his wife and deracinated from his heart and brains the ‘knowledge’, ‘wisdom’ and ‘taqwa’ which this vixen had imagined, and presents as an excuse for her infidelity. Her presentation is a trick of her nafs to minimize the villainy of her treachery. The excuses of both are totally invalid. Their excuses are being presented to soothe their own conscience which rebels against their treacherous conduct, and to minimize the utter villainy and disgust of their treachery. This attitude – their subconscious minimizing of the gravity of their notoriety – is a dangerous trap of shaitaan to pollute their Taubah. Taubah, according to the Qur’aan must be Taubah Nasooh, i.e. a Repentance raised on the bed of raw Ikhlaas (Sincerity and Remorse). They should not present even the slightest vestige of cover or minimization of their absolutely unacceptable treachery. Just imagine! A trusting friend – a loving and caring husband is brutally stabbed in his back by his ‘trusted’ Maulana friend and his ‘faithful’ wife for whom he labours and loves so dearly. This ‘friend’ is a dacoit, a fraud, a deceit of the most treacherous kind, and this ‘faithful’ wife is an immoral vixen. Both should drown themselves in the cesspool of inequity and treachery which they have prepared for themselves. We wonder if after this treacherous brutality, did this Maulana ever have the guts to look his friend in the face? Did this treacherous woman ever have the guts to look her husband straight in the face? If yes, it indicates that they have not understood the absolute disgust of their treachery. They are banking on their Taubah. They should remember that they are dealing with a Being Who does not forget – with Allah Azza Wa Jal. Tomorrow is the Day of Qiyaamah. If Allah Ta’ala has not accepted their Taubah, they will stand there in the multitudes in the Divine Court facing the Friend/Husband. This miserable couple should ponder, in fact, meditate – engage in Muraaqabah – on that scene which could transpire on the Day of Qiyaamah. We reiterate that Allah Ta’ala is All-Forgiving and All Merciful. The Doors of Taubah never close. But the Taubah must be genuine. From the excuses proffered we discern deficiency in their Taubah. They must renew their Taubah afresh. They must refrain from presenting straws of extenuation. They must fully, fully realize their villainy and understand that they are rotten inside and outside – rotten to the core. Then with this attitude should they drown themselves in tears and cry their hearts out seeking forgiveness from Allah Ta’ala. It took the Maulana extremely long to come to his senses. If the relationship was perpetuated for years, the gravity of the villainy and treachery is multiplied manifold. The Maulana’s excuse of having succumbed in a moment of weakness to his nafs is false. The perpetuation of the haraam affair for years was not enacted in a “moment of weakness”. The continued affair has all the paraphernalia of plan and contemplation which are aggravating factors to damn and condemn the Maulana. Remaining at home alone with the lady is also indicative of planning. What happened to his knowledge, wisdom and taqwa? He is not ignorant of the Hadith Warning: “Never ever be alone with a woman, for verily the third one present is shaitaan”. His knowledge, wisdom and taqwa should have dictated that he should never have cast himself into such a dangerous combustible situation. A man and woman alone, especially when they were no longer strangers, are the ingredients for a sudden flare-up of the nafs. Did his knowledge, wisdom and taqwa not remind him that Allah Ta’ala says in the Qur’aan Majeed: “Do not approach near to zina.”
But here this Maulana threw all of these Qur’aanic and Hadith warnings out of the window. The knowledge, wisdom and taqwa which do not protect a man in such combustible situations are fake. Our Mashaaikh say: “Verily, Allah loves a penetrating gaze when doubt settles on a person, and He loves a kaamil (perfect) aql (intelligence) when lust devours him.” In such dangerous situations, if the intelligence is employed to restrain and subdue the nafs, then it will be a kaamil aql, and the struggle will be more meritorious than the struggle in the physical battlefield. For a man who utilizes his knowledge, wisdom and taqwa to maintain the purity of his body, mind and heart, i.e. overwhelm his nafs by beating down his concupiscent desires to prevent himself from indulgence in haraam, Rasulullah (Sallallahu alayhi wasallam) presented the following glad tidings: “He who falls in love (with a woman), and remains pure (in body and mind), then dies, verily he has become a Shaheed.” As for the vixen: her claim of being a ‘young woman overwhelmed’ by the moron Maulana’s imaginary integrity, is utterly baseless. She was at that stage a mature woman of 30, a mother of children, and she had a loving caring husband to attend to her desires, yet she betrayed him in such a cruel manner. Does she not know that from the age of buloogh – the age of 15 or even before – the person is an adult in Islam and is held liable by Allah Ta’ala for his/her deeds? Does she think that she is absolved of punishment for her misdeeds because of her age of 30? Does she not know that she can be stoned to death for adultery regardless of being 30 or 15? In fact, the enormity and villainy of the crime of this wicked Maulana and this vixen lady are of such egregious proportions that they should believe that they are fit for Rajm (Stoning to Death). With such a sincere attitude totally bereft of any vestige of self-vindication, they can have much hope in Allah’s Infinite Mercy and that they are or will be forgiven. What a silly, self-deceptive excuse is this “30 year old young lady” story? The lady should not delude herself with self-complacency to later find, on the Day of Qiyaamah, her treachery around her neck like a dead albatross for all and sundry to behold. Both of them should feel themselves to be dirty – filthy. The attainment of purity from their filth is no easy task. It requires repeated Taubah and self imposition of penances. But then too, effacement from memory of the treachery is well nigh impossible. Only Allah Ta’ala can help in this situation. The Maulana’s apology to the lady is stupid and baseless bunkum. What is there to apologize to her when she is the co-partner in the wickedness. Forgiveness must be sought from only Allah Ta’ala. We fail to understand this stupid concept of apology to the one with whom adultery was committed. Both are zaanis (adulterers) in the crime. They have no option other than to repeatedly renew their Taubah. A scrambled egg cannot be unscrambled. The damage is done. Now remains only regret, Istighfaar, hope and struggling to gain greater proximity to Allah Ta’ala. This is what particularly the Maulana should do, using his knowledge, wisdom and taqwa, and the lady should simply drench her musalla with tears of blood. May Allah Ta’ala have mercy on both and on us all. No one is safe from the enemy- nafs and shaitaan. Our castigation is not from a pedestal. It is not to make them despair of Allah’s mercy. It is to jolt them into realizing what they have perpetrated. It is clear to us that they have as yet not fully understood the villainy of their treachery. Their self-diagnosis is wholly deficient, and this contaminates their Taubah.
Again we say that it is not contempt which underlies our reprimand. The one who offers naseehat from a high pedestal is worse than this treacherous couple. He is a veritable shaitaan giving vent to his takabbur. The naasih who proffers advice should always bear in mind what Hadhrat Nabi Yusuf (Alayhis salaam) said:
“I do not proclaim my nafs to be pure, for verily, the nafs is a great commander of evil except the one on whom Allah has mercy.” (Qur’aan)
Our harshness is only to jolt the two miscreants. It is for their own goodness in this dunya and the Aakhirah. If they misconstrue it, the consequences for them on the Day of Qiyaamah are too ghastly to contemplate. May Allah Ta’ala forgive us all and save us from the evil of our nafs and the snares of Iblees.

UK ULAMA AND THE MUSAAJID

Q. The Ulama in UK are of the opinion that we should attend the Musaajid and observe social distancing and the other covid protocols, They say that we should not make the Musaajid desolate by staying away. Is this opinion correct?


A. We are not in agreement with the view of the UK ulama regarding the Musaajid. It is better that the Musaajid remain desolate than converting them into weird temples. Of greater importance is to observe the Shariah in its original form. If this cannot be executed in the Musaajid, then we can do it elsewhere. Furthermore, the U.K. Ulama are complicit with the kuffaar government in the plot to demolish Islam regardless if their complicity is unintentional or due to short-sightedness. The U.K Ulama have introduced the kufr protocols even prior to the government’s actual imposition, and they are worse than the kuffaar in their enthusiasm to bootlick the government which they demonstrate by rigid enforcement of the kufr protocols of the atheists. The conduct of the UK Ulama is scandalous and treacherous. They are the primary cause for the closure and desolation of the Musaajid. They are among the worst of the evil ulama on earth today. Another fact of great importance is that the Musaajid have been cursing Muslims who were violating their huqooq. The kuffaar government is a tiny cog in the Athaab machinery of Allah Azza Wa Jal. They are being divinely used to inflict punishment on this treacherous Ummah.

DEFEAT AND RETREAT OF THE SUPERPOWERS

AFGHANISTAN

THE DEFEAT AND RETREAT OF THE SUPERPOWERS

After more than 20 years occupation, squandering trillions of dollars, brutally murdering thousands of Afghani Muslims, persecuting, raping, torturing and ravaging the country, the kuffaar powers of the West, the U.S.A., and Nato have finally capitulated and are retreating in disgrace. The ‘Terrorists’ – the Taliban’ whom the superpowers had scorned and labelled a ‘rag tag’ army, has brought these ‘mighty’ powers to their knees. They are now fleeing ignominiously with more than bloodied noses and with their tails between their legs.

The barbaric aggressors have been forced to withdraw, not by diplomacy, but by battlefield defeat inflicted on them by the Taliban. Despite their weaknesses, spiritual and moral, the Taliban are still the best Muslims. Their salient features of Islamic orthodoxy is Salaat and Hijaab. There is no other Muslim nation or community which portrays an outer facade of Islam as do the Taliban.

It is for this very reason that Allah Ta’ala has not allowed the kuffaar superpowers to defeat and disgrace the Taliban. The hardships and calamities suffered by the Taliban and the Afghans in general over the past two decades are from the ‘lesser punishment’ (Al-Athaabul Adnaa) mentioned in the Qur’aan Majeed:

“We shall surely inflict on them the lesser punishment, not the greater punishment, for perhaps they will return (to the Path of Rectitude – Siraatul Mustaqeem).”

It is our fervent supplication that Allah Ta’ala bestows to the Taliban the taufeeq to understand their lapses from their past errors so that they may not repeat the acts which invited the Wrath of Allah Ta’ala which culminated in their removal and the domination of the kuffaar.

When Allah Ta’ala grants political power in the land, He will watch and observe His vicegerents. If they fail in their duty, Allah Ta’ala will replace them with others. The Qur’aan Majeed depicting the Taliban scenario as it had applied to Bani Israaeel, states:

“Then (i.e. after kuffaar domination was eliminated) We returned you in domination over them (the kuffaar), and We aided you with wealth (and equipment, etc.) and with (numerous) sons, and We gave numerical superiority to (your) army.

If you become virtuous, you become virtuous for yourselves ( for your own benefit). And, if you become evil, then (its calamity) will befall you.”

(Bani Israaeel, 5 and 6)

When Bani Israaeel complained to Nabi Musaa (Alayhis salaam) of Fir’oun’s brutality and persecution, he responded:

“Soon will your Rabb destroy your enemy and grant you political domination in the land, then He will observe how you acquit yourselves.” (Al-A’raaf, Aayat 129)

Allah Azza Wa Jal is repeating His Sunnah for the Taliban. The Qur’aan Majeed states: “You will find no change in the Sunnah (Way) of Allah.” Allah Ta’ala had removed the Taliban from government, and handed over the reins to the western kuffaar. Then Allah Ta’ala enabled the Taliban to remain firm, wage Jihad and defeat the superpowers. They are about to take the reins of government. But Allah Ta’ala, as mentioned in the aforementioned Aayaat will watch them. If they have not derived proper lesson from their past mistakes, and repeat their bootlicking policy, Allah Ta’ala will again remove them from power.

The greatest danger facing the Taliban now is their lack of Taqwa. It is this deficiency which constrains them to look askance at the kuffaar security establishment of Pakistan for aid. While the focus should be on only Allah Azza Wa Jal, the Taliban’s attention is divided. It is hoped that they will not seek advice from Pakistan’s scholars for dollars whose advice is polluted with nafsaaniyat. Only Hidaayat from Allah Ta’ala can open their spiritual eyes to enable them to correctly understand the realities and dangers confronting them. All Muslims should make sincere and fervent dua for the guidance and success of the Taliban.

AL-HAQ

9 Shawwaal 1442
22 May 2021

A WOMAN’S KUFR DEMANDS

Trading her Imaan for the crumbs of the dunya, an estranged wife tendered the following proposal to her husband for terminating the marriage: (Our comments in bold in brackets) “I would like to inform you that I have sought legal advice and I am fully aware of what my legal rights are, so we have one of two options: We can legally divorce amicably or alternatively, we can take the matter to court. I would like to divorce amicably, but should you decide to take the route of the latter option, I have been informed that in terms of section 7 (3) of the Divorce Act, estates are to be divided in terms of the financial situations of the parties. (Taking the matter to the kuffaar court and seeking the kufr benefits of the kufr acts of law are haraam.) I was a homemaker for 17 y e a r s ( B e i n g a ‘homemaker’ was your Waajib obligation as demanded by the sacred Nikah contract. You had not bestowed any favour whatsoever to your husband by being a ‘homemaker’. You had only favoured yourself.) I have been left with nothing. (A person will have only whatever Allah Ta’ala has predestined for him/her. Your inordinate greed for haraam money and enlisting the kuffaar court to extort haraam from your husband is the evidence for the kufr in your heart.) You are a CA which shows the court that you CAN AFFORD maintenance. (After Talaaq, the man is responsible for your maintenance during the Iddat period if you are in the marital home. He will be responsible for the maintenance of his children in terms of the Shariah, not according to the exploitive decree of the kuffaar court.) However, regardless of what is going on between the two of us, I would like to maintain a level of respect because we share three children together. (There can be no level of ‘respect’ when you are pursuing the path of exploitation and extortion with the aid of the kuffaar court.) Please agree to the following proposal: 1. Please stop all communication through the children, please contact me timeously and directly through email or WhatsApp in future. It is affecting the children negatively and if you continue to do so, I will take the matter to children’s court. (You have absolutely no right to prevent the father from having communication with his children. If you are not an immoral woman, then while you will have the right of custody over the minor children, their father will remain the Guardian. You have no right to make any decisions regarding the children without the approval of the father. You are only the custodian, not the guardian. You have no right to dictate your stupid, haraam conditions.) 2. In terms of maintenance for the children, I would like R7500 per child per month, this is exclusive of school fees and medical aid, but inclusive of water, lights, rent, fuel, groceries, clothing, medical bills, entertainment, etc. (You cannot decide the maintenance amount. You are an exploiter, an extortionist and a contemptible gold-digger. An independent assessment must be made by responsible persons to decide what are the basic needs of the children. Maintenance will then be determined according to the Shariah not according to your lust, fulfilment of which you are seeking via the kuffaar court. Furthermore, if the father is averse to his children attending these immoral secular schools, you may not send them to their moral destruction, and you may not claim that he pays such haraam fees. It is the father’s right to decide on the expenses and the avenues of expenditure. You do not have such rights.) 3. Rehabilitation maintenance for myself, an amount of R5000 per month for two years. 4. A vehicle to transport the children, preferably the Audi, because that is the car I was using when we were living together. (If you are a drug addict, then get yourself rehabilitated at your own expense. Your ex-husband is not responsible for any type of rehabilitation expenses. Furthermore, he is responsible for expenses only for the Iddat period. Thereafter your male relatives have to maintain you, or if you are a lewd street woman, then go work and earn. Your demand for a vehicle is ludicrous. Your ex-husband’s stupidity of having provided you with a vehicle is now rebounding on him. Since he had aided you in sin by having provided you with a haraam car, he has now to suffer your haraam demand.) Please lemme know of your decision by Tuesday, 23rd February 2021 by no later than 1pm. If I have not received an answer by then. I will be left with no choice but to take the matter further. (Yes you are free to carve your pathway straight to Jahannam). Many women are purchasing kufr and ruining their Aakhirat for the sake of worldly carrion by enlisting the aid of the kuffaar courts to extort haraam money from their ex-husbands. This naseehat is only for such women who do have Imaan, but due to ignorance and misadvised by morons, they take the route of the kuffaar court to suck haraam money from their ex-husbands. Women who believe that they have Imaan should understand that according to the Shariah, the position is as follows: (1) The ex-wife is entitled to maintenance only for the Iddat period. Thereafter she ceases being the responsibility of her exhusband. (2) She is the custodian of the minor children. When a boy reaches 8 years, custody is transferred to the father, and when a girl is close to buloogh, the mother’s right of custody ends. (3) The father remains the Guardian. The mother has no right of making decisions for the children without the approval of the father. (4) The father has visitation rights at all times. A neutral venue should be arranged where he may visit his children. (5) It is the obligation of the father to maintain his children. The expenses (Continued on page 8) for the basic needs are his obligation although it is understood that he will spend more on his children within his means. But the mother may not demand money for expenditure for such activities which according to the Shariah are not permissible. (6) If the mother refuses to relinquish custody when her right has terminated, then the father will have the right to withhold maintenance from the children. The above is a brief summary of rights and obligations when a separation takes place. However, if the father is unfit or immoral, certain of his rights may be denied while some rights may be curtailed.

NIKAH THROUGH ZOOM OR WHATSAPP VIDEO

Q. A new trend that many people are involved in is, Nikah through Zoom or whatsapp video. In present lockdown conditions this method of nikah are becoming widespread. Some Imams seem readily available to perform these nikahs. There are two scenarios quite common:
1) Imam sitting in his house and bride and groom sitting in their own respective homes. (Bride in her house and groom
in his house). Both having witnesses present in their homes.
2) Imam sitting in the bride’s house with witnesses and the groom sitting in his own house with witnesses.
In these scenarios is nikah valid or invalid. In which scenarios will nikahs be valid?

A. Marriages performed in this manner are not valid. No scenario is valid. They will be living in the state of adultery.