The Definition Of Taqwa

Pearls Of Taqwa

On one occasion, Hazrat Umar bin Khattaab (Radhiyallahu ‘Anhu) asked Hazrat Ubayy bin Ka’b (Radhiyallahu ‘Anhu) to explain the essence of Taqwa. In reply, Hazrat Ubayy bin Ka’b (Radhiyallahu ‘Anhu) asked; “Have you ever travelled along a path filled with thorns?” When Hazrat Umar bin Khattaab (Radhiyallahu ‘Anhu) answered in the affirmative, Hazrat Ubayy (Radhiyallahu ‘Anhu) asked; “How did you conduct yourself when travelling on this path?” Hazrat Umar (Radhiyallahu ‘Anhu) responded; “I lifted and held onto my garment (so that it would not get caught in the thorns) and I walked with extreme caution (trying my best to avoid being pricked by the thorns).” Hazrat Ubayy bin Ka’b (Radhiyallahu ‘Anhu) concluded; “That exactly is Taqwa.” 

(Tafseer ibn Katheer Vol 1, page 255)

The challenge is that we navigate through the passage of life without falling prey to temptations that lurk in our paths.

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60 Years Worship & 6 Nights Fornication

ﻣﺼﻨﻒ ﺍﺑﻦ ﺃﺑﻲ ﺷﻴﺒﺔ

Abdullah Ibn Mas’ud (radhiyallahu anhu) said:

ﺇﻥَّ ﺭﺍﻫﺒًﺎ ﻋَﺒَﺪَ ﺍﻟﻠﻪَ ﻓﻲ ﺻﻮﻣﻌﺘﻪ ﺳﺘﻴﻦ ﺳﻨﺔ، ﻓﺠﺎﺀﺕ ﺍﻣﺮﺃﺓٌ ﻓﻨﺰﻟﺖ ﺇﻟﻰ ﺟﻨﺒﻪ، ﻓﻨﺰﻝ ﺇﻟﻴﻬﺎ ﻓﻮﺍﻗﻌﻬﺎ ﺳﺖَّ ﻟﻴﺎﻝ، ﺛﻢ ﺃُﺳﻘﻂ ﻓﻲ ﻳﺪﻩ، ﺛﻢ ﻫﺮﺏ، ﻓﺄﺗﻰ ﻣﺴﺠﺪًﺍ ﻓﺄﻭﻯ ﻓﻴﻪ، ﻓﻤﻜﺚ ﺛﻼﺛًﺎ ﻻ ﻳﻄﻌﻢ ﺷﻴﺌًﺎ، ﻓﺄُﺗﻲَ ﺑﺮﻏﻴﻒ ﻓﻜﺴﺮ ﻧﺼﻔﻪ، ﻓﺄﻋﻄﺎﻩ ﺭﺟﻼً ﻋﻦ ﻳﻤﻴﻨﻪ، ﻭﺃﻋﻄﻰ ﺍﻵﺧﺮ ﺭﺟﻼً ﻋﻦ ﻳﺴﺎﺭﻩ، ﺛﻢ ﺑُﻌﺚ ﺇﻟﻴﻚ ﻣﻠَﻚٌ، ﻓﻘﺒﺾ ﺭﻭﺣﻪ، ﻓﻮﺿﻊ ﻋﻤﻞُ ﺳﺘﻴﻦ ﺳﻨﺔ ﻓﻲ ﻛِﻔَّﺔ، ﻭﻭﺿﻌﺖ ﺍﻟﺴﻴﺌﺔ ﻓﻲ ﺃﺧﺮﻯ، ﻓﺮﺟﺤﺖ، ﺛﻢ ﺟﻲﺀ ﺑﺎﻟﺮﻏﻴﻒ ﻓﺮﺟﺢ ﺑﺎﻟﺴﻴﺌﺔ

“A worshipper worshipped Allah in his monastery for 60 YEARS.

A woman came close to him and he was lured to her.
He fornicated with her for 6 NIGHTS.
He realised what he had done and fled that place in bewilderment!!

He found a Mosque and took shelter there for three days, without eating anything.

He was given a loaf of bread.

He broke it in half and gave one part to the person on his right and another part to the person on left.

Then the Angel of Death came and took his soul.

His 60 years of worship was placed on one side of the Scale and this sin (6 nights of fornication) was placed on the other side.

His sin weighed more!

Then the loaf of bread was placed on the scale and it weighed more than the sin.”
[“Musannaf Ibn Abi Shaybah”, 9906 – Authentic – ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ ].



Never belittle major sins – they can outweigh many years of worship.

And also never belittle acts of kindness, they can outweigh major sins.

One person went to Hell for starving a cat.

Another person went to heaven for giving water to a dog.

No suffering goes unrewarded

Difficulty and hardship have become widespread in the world today.

People are suffering in various forms throughout the globe. The simple solution for this is a ‘collective revival’ of the Sunnah of our Beloved Nabi (sallallahu’alayhi wasallam).

Nevertheless, for a believer, no difficulty, loss or suffering goes unrewarded.

Hereunder are three authentic Hadiths [from among many] on this topic, as a reminder and inspiration to all:

  1. Sayyidah ‘Aaishah (radiyallahu’anha) reports that Nabi (sallallahu’alayhi wasallam) said:

Every calamity/difficulty that befalls a Muslim is a means of Allah expiating his sins, even if it’s [as trivial as] a thorn prick.

(Sahih Bukhari, Hadith: 5640 and Sahih Muslim: 2572)

  1. Sayyiduna ‘Abdullah ibn Mas’ud (radiyallahu’anhu) reports that Rasulullah (sallallahu’alayhi wasallam) said:

By the oath of Allah! When a Muslim is harmed by illness or anything else, Allah sheds his sins from him, like a tree sheds its leaves.

(Sahih Bukhari, Hadith: 5648 and Sahih Muslim: 2571)

  1. Sayyiduna Anas (radiyallahu’anhu) reports that Nabi (sallallahu’alayhi wasallam) said:

The greater the test [on someone] the greater the reward [from Allah]. When Allah loves a people, he tests them, those who are pleased [with Allah’s decision] receive Allah’s pleasure [in return]. Those who are unhappy, will receive Allah’s wrath.

(Sunan Tirmidhi, Hadith: 2396)

May Allah Ta’ala alleviate the distress in the world, reward all believers for their sufferings, and grant us sabr (patience) over our losses. Amin.




I have attached an article from an academic journal that was emailed to me. This paper explores the similarities between reiki and so called sufi healing. What is the status of sufi healing in Islam? Is such healing permissible?

What is interesting in this paper is that at the beginning it mentions a story about a priest researching how Jesus healed people with his hands. When we did Aafiya healing, Zuhair mentioned the very same thing: that Allah sent the knowledge of healing with hands to Isa (Alayhis salaam). I would like to know why during Meraj did the Angels stress cupping to such a degree when all these healing modalities pre-date Islam. Obviously the Angels were witness to these practices.


There is no such thing as ‘sufi healing’ in Islam. The term ‘sufi’ has been misappropriated to camouflage a Satanist cult, and to entrap ignorant and unwary Muslims into the kufr and shirk snare of Iblees.

So-called ‘sufi’ healing is shaitaani ‘healing’. All forms of ‘divine’ energy, ‘divine’ healing and all forms of these metaphysical therapies purported to be healing practices, are Devil-energy and Devil therapies which are haraam. These therapies are deceptions of shaitaan. Shaitaan manipulates his agents to divert Muslims from the Deen. They deceptively utilize some Islamically-sounding terminologies to entrap morons into the snare of Iblees which he spreads for the destruction of the Imaan of the morons who become entangled in the excretal mess of these satanic therapies.

The paper confirms the practices of shirk and kufr which are integral to satanic healing and therapies. The paper mentions techniques which were acquired from “the Lotus Sutra of the Lord Buddha”, Muslim’s adaptation in adopting reiki spirituality, the nature of reiki in Sufism, the nature of man in sufistic reiki, the nature off reiki energy in sufistic reiki, sufistic reiki in solving theological problem, etc.

The claim that reiki or any other similar form of therapy is free from religious affiliation is a massive satanic lie designed to deceive and entrap ignorant Muslims into the web of shirk and kufr which is externally plastered with a false veneer to convey the idea that the therapy is for gaining physical health. But this is a shaitaani ploy to deflect focus from the true objective of these Satanist therapists. The paper stating the objective of this satanism says:

“The true aim of Reiki is attaining levels of spiritual enlightenment, in Buddhist term: up to a jivanmukta state or realm of divine consciousness, spiritually speaking.”

Morons are deluded by the legion of Shaitaan to believe that “true-blissful-divine-consciousness” is attained and experienced via the techniques of the Devil. The ‘divine’ consciousness which the morons experience is in reality inspirations and hallucinations of Shaitaan. Iblees too has forms of noor within him. He utilizes his satanic noor to deceive and entrap. Even some simple-minded Auliya who lacked adequate Knowledge of the Shariah have been duped by Iblees. Ultimately they end up prostrating to the devil. It is precisely for this reason that Rasulullah (Sallallahu alayhi wasallam) said:

“A single Faqeeh is harder on shaitaan than a thousand Aabids.”

The Faqeeh being equipped with valid Ilm of the Deen and Taqwa quickly discerns satanism while the Aabid (Buzrug) lacking in adequate Knowledge of the Deen is in grave danger of satanic entrapment. Hence there is an imperative need for such Aabids to seek clarification for their spiritual experiences from true Ulama who are able to distinguish between Haqq and the baatil of these Satanist practices and therapies.

The deceptive utilization of the Islamic term, Ilaahi (my Allah), is a satanically cunning device for presenting the hybrid Buddhist-Islamic concept which is nothing other than pure shaitaaniyat.

The paper mentions “modern Sufism practitioners” who are impressed and attracted by the “miracles of Reiki”. Thus, they endeavour to make a patchwork of ‘esoteric’ Islam “with the essence of Reiki”.

Muslims should beware of these therapists. All of them without exception are agents of Iblees whose target is Imaani destruction. These therapies are satanically designed to desensitize Imaan and to make it conducive for accepting the satanic contamination which the Satanists offer. Just a single belief of kufr/shirk eliminates Imaan.

The ‘sufism’ to which these agents of shaitaan refer is actually satanism. Any brand of sufism or tasawwuf which is in conflict with the Shariah is satanism. Genuine Sufism/Tasawwuf is the Product of the Qur’aan and Sunnah. There is nothing in true Sufism which conflicts with the Shariah. Sufism is not a therapy for healing physical ailments. Sufism is the Sunnah branch of Knowledge which deals with moral reformation and spiritual progress. Its subject matter is Islaah-e-Nafs. But in this age all sufi tareeqas are the Tareeqah of Iblees. They are Satanist cults of bid’ah, kufr, shirk, fisq and fujoor. They hoodwink the ignorant and unwary with the Islamic names which they retain for their cults of satanism.

Likening the healing practices with the hands of the Satanists to the Mu’jizaat performed by Nabi Isaa (Alayhis salaam) is a perfect example of the satanism with which wool is pulled over the spiritual eyes of the morons. There is absolutely no relationship between the Mu’jizaat of the Ambiya and the satanic demonstrations of these satanic therapists whose religion is satanism. Nabi Isaa (Alayhis salaam) and all Ambiya (Alayhimus salaam) who had demonstrated Mu’jizaat (Miracles) did so Bi-ithnillaah!, i.e. with the permission of Allah. They did not get any schooling in any form of therapy. In the Qur’aan are mentioned the episodes of Hadhrat Isaa’s healing the blind, the lame, etc. With each act of healing, he clarified that it was Bi-ithnillaah – with the permission of Allah.

The Mu’jizaat of the Ambiya and the Karaamaat of the Auliya are not the effects of therapy which in fact is satanism. Aafiya healing is also a branch of shaitaani therapy. The claim that Allah Ta’ala sent the knowledge of healing with the hands to Nabi Isaa (Alayhis salaam) is a satanic lie. There never was such a form of healing. It was not healing by any satanic movement of the hands. Hadhrat Isaa (Alayhis salaam) simply took the Name of Allah Ta’ala and blew on the patient who was instantaneously cured by the permission of Allah, not by any hand-therapy hallucinated by the agents of Iblees.

Insha-Allah, further comment shall be forthcoming.

3 Safar 1442 – 21 September 2020



The culture of Islam is the Sunnah of Rasulullah (sallallahu alayhi wasallam) which
covers every aspect in every sphere and department of the Muslim’s life. The greater
part of this Culture of Islam has been displaced from the homes and lives of most
Our ways of life are permeated by western influences. Not only our style of
practical life and appearance have been satanically revolutionised by the alien
culture in whose substratum we live, our thinking too has been colonized. We
consequently cast our leisure and pleasure in the mould we have purchased from the
alien culture of the kuffaar.
While the vice of emulating western ways and pleasures is an incremental process
gripping the Ummah, the most alarming development in this sphere is the fall and
subservience of even Shaikhs of Tasawwuf to the influences of alien cultures.

Among the spiritually harmful, sinful an evil practices of the western kuffaar in
which people of overt Tasawwuf are indulging is the custom of ‘braaivleis’—braai
and brabble parties which are organised after Isha. The very name ‘braai’, has evil
connotations. It is a non-Muslim merrymaking party of men and women where zina,
raucous behaviour, drunkenness, music, singing, dancing and gobbling raw meat
around a mini jahannum take place.
Although these Kabaair (major sins) have not yet been incorporated in the braai
and brabble version adopted by Muslims, it remains decidedly a satanic gathering of
merrymaking. It is a purely nafsaani outing even it is in the backyard.
This alien merrymaking custom has already gained widespread acceptance in the
Muslim community. The lamentable development currently is that Ulama and people
who are supposed to be concerned with and involved in the islaah (reformation) of
the nafs, even those who are supposed to be the spiritual guides, have become the
slaves of their nafs. They too now feel that it is also their right to engage in this
nafsaani pleasure.
Bearded Molvis and Shaikhs of Tasawwuf, flaunting topis and amaamahs, striding
in long flowing kurtahs, instead of being engaged in Thikrullaah during the night or in
some constructive Deeni activity or in the bounty of sleep for which the night has
been created, or rather enjoying themselves in the company of their lawful female
consorts, have finally cast aside the outer robe of piety and Tasawwuf to indulge in
braai and brabble parties.
They have undoubtedly managed to soothe their conscience with weird and
utterly baseless interpretations to justify their organisation of and participation in
braai and brabble parties after Isha Salaat. The shocking level of moral degeneration
of the ‘sufis’ of our time has reached such an ebb that braai and brabble parties are
regarded as acts of ibaadat conducive for Islaah (reformation) of the nafs.
In this era this is a great victory shaitaan has achieved over the jamaat of Ulama
and Sufiya. Although true Tasawwuf is dead, there are still those who claim to follow
the Tareeqah of the Aakaabir such as Hadhrat Maulana Ashraf Ali Thaanvi and
Hadhrat Masihullah (rahmatullah alayhima). The complaint we register here in
particular, is against the Sufis of our own Maslak and Tareeqah.
What relationship does braai and brabble parties of which merrymaking to satisfy
the carnal nafs is the ONLY prompting, have with Tasawwuf, with Islaah of the Nafs
and with the Maslak and Tareeqah of the Auliya? The very name, ‘braaivleis’, reeks
of a zina stench. It is a practice with its roots in zina and liquor. Eating raw meat is
merely the front for all the nafsaani filth, sin and evil of the original braaivleis party
still in vogue among non-Muslims.
The community in general is already destroyed and lost. Now even the Mashaaikh
are treading the path of spiritual and moral ruin.
What connection do the sufi hadhraat have with these nafsaani parties and
gatherings? Rasulullah (sallallahu alayhi wasallam) said: “What relationship do I have
with this dunya? Verily, my analogy with the dunya is like a horseman (travelling in
the desert. After a long and arduous journey in the heat and sand) he arrives at a tree
and rests in its shade (only to soon continue the journey).”
The typical braai and brabble party of Molvis and Sufis begin after Asr Salaat. The
fires are stoked and the contraptions set up for preparation of half-cooked or raw
meat for presentation to the participants in the fete. We remind that this naseehat is
primarily for the Molvis and the Sufis.
Only the fires are operating by the time of Maghrib Athaan, but the ‘vleis’ has not
yet been ‘braaied’ (For our foreign readers: vleis = meat, and braaied = barbecued).
During Maghrib Salaat, the minds are polluted with the preponderance of ‘braai’
wasaawis. The entire Salaat is bereft of even the outward semblance of Khushu’ and
Khudhoo’ which the Molvi and Sufi endeavour to display normally. The Salaat is
discharged defectively and even abbreviated by discarding Awwaabeen which
perhaps the Molvi and Sufi perform daily. But today, the braai and brabble function
has greater importance, or at least the nafsaani magnetism is tonight too strong to
repulse. The Deeni men thus allow themselves to remain within the sphere of the
magnetic belt of the nafs.
After Maghrib the time is squandered in ‘braaing’ the ‘vleis’. It is a time when the
shayaateen are out in droves searching for their prey. Wallaah! On the braai and
brabble occasion, every Molvi and Sufi participant fall prostrate in Sajdah at the feet
of their respective shayaateen appointed by Iblees to oversee their alienation from
Allah’s Thikr on the specific occasion of braai and brabble.
The entire time of Maghrib, right until Isha, is engulfed with the shaitaani and
nafsaani braai and brabble operation. By Isha time, the ‘vleis’ is still too raw for the
members of the braai party. Isha’ Salaat is haphazardly performed. While the body is
in the Musjid, the mind is clogged with braai and brabble wasaawis, and the heart is
outside the Musjid dwelling in the braai arena.
The usual quota of Nafl Salaat and the bit of extra Thikr which some Sufis/Molvis
reserve for after Isha, are curtailed and a rush is made to the braai and brabble
arena. Now commences the ingestion of the raw meat in either drunken boere style
or in animal style. Allah Ta’ala has not ordained for the Mu’min Insaan to devour
burnt raw meat in the manner of drunk people.
The Mu’mineen are required by Islam and its Sunnah culture to eat with humility,
like slaves—the slaves of Allah. The thought of Mun’im-e-Haqeeqi (The True
Benefactor) and Provider of the Ni’mat of Food, should be uppermost in the mind of
the Mu’min at the time of eating. But this attitude of humility and Thikrullah is
repelled by the very hay’t-e-kathaaiyyah (form and manner) of the braai and brabble
party of the kuffaar.
Irrelevant and futile conversation is a notorious feature of ‘Muslim’ braai and
brabble parties, while wine and women are the vital accompaniments of kuffaar
braaivleis functions.
Rasulullah (sallallahu alayhi wasallam) has prohibited the Ummah from indulgence
in unnecessary worldly conversation after Isha Salaat. The Ni’mat of the Night is for
rest, ibaadat and deriving comfort within the home sanctuary. It is haraam to
squander the Night in frivolity, in idle conversation with friends, in devouring burnt
raw meat around a fire in kuffaar style, and in any acts which are alien to the Sunnah
Culture of Islam.
Can the Molvi and the Sufi saahibaan cite a basis in the Qur’aan or Sunnah for
their adoption of this merrymaking and nafsaani party? Did the Shaikh appoint the
Sufi as his khalifah for conducting braai and brabble parties after Isha for mureedeen
and others? What answer will they give to Allah Ta’ala for this spiritual zulm they
perpetrate under Deeni guise by the presentation of the worst kind of baatil ta’weel
(baseless interpretation).
We remind the Sufi hadhrat and the Molvi sahibaan of the four essentials of
(1) Qillat-e-Kalaam (Less speech)
(2) Qillat-e-Ta’aam (Less eating)
(3) Qillat-e-Manaam (Less sleeping)
(4) Qillat-e-Ikhtilaat ma al Anaam (Less mixing with people).
All four of these primary principles of Tasawwuf are cruelly violated and cast
overboard at braai and brabble parties. Besides the Fiqhi prohibition of kuffaar-style
parties with their accompaniment of factors of hurmat, this type of nafsani
merrymaking is absolutely intolerable in the Math-hab of the Sufiiya-e-Kiraam. It is a
fatal poison for the Rooh. It destroys roohaaniyat. It creates zulmat in the baatin, and
it invites the Wrath of Allah Azza Wa Jal.
There is absolutely no affinity between Tasawwuf and merrymaking. Parties and
functions are the antithesis of Islaah. When the Sahaabah had once allowed
themselves to indulge in some laughter, the following aayat was promptly revealed
to reprimand them:
“What has the time not arrived for the Believers that their hearts become humble
with the thikr of Allah?”
When this aayat was revealed, the Sahaabah abandoned all jocularism, laughter
and the like—anything associated with causing ghaflat (obliviousness). If the happy
go-lucky, albeit of a temporary nature, of the Sahaabah was intolerable to Allah
Ta’ala, what does the Imaani conscience dictate to the Sufis and the Miolvis in the
matter of braai and brabble parties with all their concomitant evils? If the Sufi Saheb
and the Molvi Saheb ruminate with sincerity and do some soul searching, they will
not fail to discern the spiritually noxious and evil cauldron of nafsaaniyat they have
become embroiled in with their braai and brabble parties.
Rasulullah (sallallahu alayhi wasallam) said that he was a slave, hence he ate with
total humility like a slave. The Ulama hadhraat are aware of the humble stance which
Rasulullah (sallallahu alayhi wasallam) adopted while eating his Rizq. Was their any
type of frivolity, enjoyment, merrymaking, and happiness expressed at any of the
occasions of Rasulullah’s eating? Did the mureedeen and khulafa observe any of our
Akaabir Mashaaikh indulging in frivolity and merrymaking of this type—the braai and
brabble fussaaq type?
It is of utmost importance that those who believe themselves to be men of the
Deen, men of Islaah and even Muslihs who attend to the spiritual ills of mureedeen
and who deliver lectures of naseehat to the masses, should re-examine themselves.
The spiritual rust and corrosion has desensitised their conscience and dulled the
lustre of the baatin. It is for this reason that they have become so insensitive and
spiritually impervious that haraam frivolity of haraam braai and brabble parties
appear to them from behind the haze of nafsaaniyat as ‘deeni’ and islaahi functions.
May Allah Ta’ala save us all from the deceptions of shaitaan (Talbees-e-Iblees) and
from the evil lurking in our own nafs.

Patrick Hollard, the British expert on nutrition and mental health is the founder
of the Institute for Optimum Nutrition. He is also the director of the Brain BioCentre in London. Commenting on the South African custom of braaivleis, he
“Too much meat, especially burnt meat, is bad for the brain. Bad fats make
the brain and you get thicker………Bad fats are found in burnt meat, deep
fried foods and hydrogenated vegetable oils….”






The Respected Professor Hoosen Vawda of Durban has quite frankly stated the truth by highlighting the pandemic of multifarious vices which is not only ruining and destroying the Islamic Morals of the Muslim community, but in the wake of the avalanches of evil, corruption and immorality comes the deracination of Imaan.

The gravity of the vice and immorality sweeping the Muslim community comes within the purview of the Qur’aanic Warning:

“When We intend to destroy (the inhabitants) of a Qaryah (town / city, etc.), then we command its affluent people (i.e. grant them unfettered freedom) who then plunge into (flagrant) immorality in the town. Then the decree (of Athaab) becomes established on them. Then We utterly destroy them.”

(Al-Israa’, Aayat 16)

However, before deracinating a community and utterly destroying it, Allah Ta’ala sends reminders in the form of lesser punishments to jolt the criminals into realization so that they may abandon their folly which will lead to their doom in both worlds. Thus, the Qur’aan Majeed says:

“Most assuredly, we shall give them to taste of the lesser punishment, not the greater punishment for perhaps they will then return (to the Path of Rectitude –Siraatul Mustaqeem).

If Muslims who are afflicted with the lesser punishment opt to remain blind and fail to understand the writing on the wall which is represented by the lesser punishment (Al-Athaabal Adnaa), then as sure as night follows day, the Greater Athaab (Al-Athaabal Akbar) will apprehend them and relegate them to history by means of unbearable punishment either in the form of natural disasters or the tyranny of kuffaar rulers. Such is the Way of Allah Azza Wa Jal. Confirming this Sunnah of Allah Ta’ala, the Qur’aan Majeed states: “Never will you find a change for Allah’s Sunnah.”


Recently, I am seeing the following challenges, in increasing numbers:-

1.       Severe opioid as well as other street drugs addiction, ranging from 17 year olds to grandfathers, daughter-in-laws’, fathers, Alims and even Huffaz. The problem is so deeply entrenched, that parents are now having drugs delivered to their homes. Mothers are so addicted that they are ignoring their 2 year old babies.

Certain, rehabilitation institutes are themselves subject to corruption, as well as some places of learning are also using these expensive drugs.



Satanism is practiced and imparted by saahireen and saahiraat under Deeni guise. The names of Ulama of the past are cited to give the classes of Satanism ‘islamic’ credibility. Many ignorant Muslims are tricked and misled by these confounded haraam, kufr therapy snares.

They use their hands like sorcerers and witches in abracadabra displays to hypnotize and satanize stupid people. They satanize the brains of gullible and stupid Muslims just as the alcoholic sanatizers sanitize the hands.

All forms of abracadabra therapy are haraam and tantamount to kufr even if Qur’aanic verses are utilized. The utilization of Islamic terminology by these Satanists is for hoodwinking and trapping the gullible and the ignorant. Their objective is only monetary gain.

The ‘professional’ ruqyah gangs of tricksters are also of this Satanist ilk. Beware of them. They have become millionaires by means of their ruqyah / therapy shaitaani stunts adorned deceptively with Islamic terminology. The haraam boodle pours into their coffers from idiots who submit to this satanic baatil.

Practise your own valid Qur’aanic ‘therapy’. Allah Ta’ala says in the Qur’aan Shareef:

“Say (O Muhammad): ‘Verily, Allah misleads whomever He wills, and He guides unto Himself those who turn towards Him (with repentance and obedience). They are those who have Imaan, whose hearts derive peace by Thikrullaah. Behold! With the Thikr of Allah do hearts find rest,”

(Ar-Ra’d, 27, 28)
Rasulullah (Sallallahu alayhi wasallam) said: “Your tongue should remain ever fresh with the Thikr of Allah.” At all times, in all walks of life, keep the Name of Allah Ta’ala on your tongue. Permanent Thikrullah with the tongue will embed the remembrance of Allah Ta’ala in the heart. This will bring about peace of mind and peace of the heart.

All the depression and mental unsettlement which people complain of are the effects of gross and flagrant sin. One of the consequence of the deluge of sin, transgression, cellphone, fisq, fujoor, porn and filth is depression which leads people unto drug addiction by taking drug-medication, and into the snares of the Satanist therapists – the saahireen and saahiraat (sorcerers and witches).

6 Sha’baan 1441 – 1 April 2020

Submitting Ourselves to Allah and Overpowering our Nafs and Shaytaan

Darul Mahmood


Submitting Ourselves to Allah and Overpowering our Nafs and Shaytaan

Allah Ta`alaa says:

خلق الإنسان ضعيفا

Human being is created weak. [1]

The weakness referred to in the verse also includes the weakness of the inner self (Nafs) which has pride, arrogance, greed, anger, argumentativeness etc.[2]. These traits lead one to evil and wrongdoings. Allah Ta`alaa says:

إن النفس لأمارة بالسوء

Surely, man`s inner self often incites to evil. [3]

The weakness of the Nafs leading to evil is aggravated by the Shaytaan (Satan), our avowed enemy. Allah records the vow of Satan:

فبما أغويتني لأقعدن لهم صراطك المستقيم. ثم لآتينهم من بين أيديهم ومن خلفهم وعن أيمانهم وعن شمائلهم ولا تجد أكثرهم شاكرين

Because You have sent me astray, surely, I will sit in wait against them (human beings) on Your straight path. Then I will come to them from before them and behind them, from their right…

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