The Science is Conclusive: Masks and Respirators do NOT Prevent Transmission of Viruses

Dr. Denis G Rancourt, PhD
Mon, 20 Apr 2020 20:47 UTC

Comment: The following review of the scientific literature on wearing surgical and other facemasks as a means of preventing the transmission of SARS-CoV-2 and thus preventing contraction of ‘Covid-19’ was published a month ago. And absent some miraculous suspension of decades of hard science on the transmission of viruses, it’s settled


Masks and respirators do not work. There have been extensive randomized controlled trial (RCT) studies, and meta-analysis reviews of RCT studies, which all show that masks and respirators do not work to prevent respiratory influenza-like illnesses, or respiratory illnesses believed to be transmitted by droplets and aerosol particles.

Furthermore, the relevant known physics and biology, which I review, are such that masks and respirators should not work. It would be a paradox if masks and respirators worked, given what we know about viral respiratory diseases: The main transmission path is long-residence-time aerosol particles (< 2.5 μm), which are too fine to be blocked, and the minimum-infective-dose is smaller than one aerosol particle.

The present paper about masks illustrates the degree to which governments, the mainstream media, and institutional propagandists can decide to operate in a science vacuum, or select only incomplete science that serves their interests. Such recklessness is also certainly the case with the current global lockdown of over 1 billion people, an unprecedented experiment in medical and political history.

Review of the Medical Literature

Here are key anchor points to the extensive scientific literature that establishes that wearing surgical masks and respirators (e.g., “N95”) does not reduce the risk of contracting a verified illness:

  • Jacobs, J. L. et al. (2009) “Use of surgical face masks to reduce the incidence of the common cold among health care workers in Japan: A randomized controlled trial”, American Journal of Infection Control, Volume 37, Issue 5, 417 – 419.
About the mask













  • MENK




20 Jamaadil Awwal 1442 – 4 January 2021



“New Yorkers are finally rebelling against the illicit Covid regime. About 12,000 New York City students are being prevented from attending in-person learning because parents failed to sign consent forms for weekly random testing”, Bloomberg reported last week. … Meanwhile, high school and middle school students that are part of NYC’s 1 million plus student body are all receiving remote instruction. “Tens of thousands” of elementary school parents have voluntarily opted out of random testing in favour of remote learning as well, Bloomberg concluded.”



“A British journalist has been targeted by an angry online mob after pointing out that only a relatively small amount of healthy people have died from Covid, and suggesting that the complete destruction of our way of life is not an adequate response.

Talkradio host, Julia Hartley-Brewer used the National Health Service’s own statistics to point out that “Just 377 healthy people under 60 have died of Covid.” “That’s not typo. There are no zeros missing,” Hartley noted urging that while it is sad, it shouldn’t justify the shutdown of the economy and the house arrest of the entire country.



Q. A musalli coughs in the Musjid. According to the imam, this is a sign of covid disease. The imam tells the musalli to remain at home and not to visit the Musjid for Salaat. Is the imam’s instruction to the musalli correct? Please comment.

A. The imaam’s instruction is haraam. Preventing the musalli from the Musjid simply on the basis of coughing is tantamount to kufr. It is kufr because the instruction is the effect of a kufr belief. The imaam believes that disease is contagious. This kufr belief of the mushrikeen, and now of the atheists, was refuted by Rasulullah (Sallallahu alayhi wasallam) who said: “Laa adwaa…….” (Disease is not contagious). For a detailed exposition of this issue, refer to our website. At the minimum, the imaam’s instruction is a major sin. While in reality the imaam has committed kufr, he could be spared from the fatwa of kufr on the basis of him being a moron who has been misled by the molvi agents of Iblees.

Q. If someone has tested positive for the covid disease, should he remain at home, and not go to the Musjid for Salaat?

A. As long as he has the strength to go to the Musjid, it will remain Waajib for him to go to the Musjid. Jamaat Salaat is Waajib. The hallucination of contagion is a devilish idea. It is not permissible to entertain this belief of kufr.

Q. I accept that it is not permissible to perform Namaaz with a mask. But why will the Namaaz not be valid?

A. The Namaaz will not be valid because the donning of the mask comes with the kufr adwaa (contagion) belief. This kufr theory of the atheists effaces Imaan. Thus, Namaaz will not be valid. In fact, the one who wears the niqaab of Iblees believing in the kufr theory, should renew his Imaan.

Q. There is no social distancing in our Jamaat Khaanah. However, the imam wears a mask while leading the Salaat. What should I do?

A. If there is no other Musjid or venue where Salaat is performed correctly according to the Sunnah, then perform Salaat at home. Do not follow the jaahil imaam.

Q. Some ulama say that there are two valid views regarding the issue of disease being contagious. Therefore, all the covid protocols are permissible according to the ulama who believe in contagion. Is this correct?

A. It is not correct. There are no two views. There is not a single Authority of the Shariah since the era of the Sahaabah who had ever refuted Rasulullah’s explicit and emphatic refutation of the contagion kufr idea. How is it possible for any true Aalim to deny the validity of a belief stated explicitly by Rasulullah (Sallallahu alayhi wasallam). The morons who are members of Hizbush Shaitaan (The Legion of Iblees), are not Ulama. They are juhala who are agents of shaitaan.

The difference of the Ulama on the contagion issue is of mere technical significance. It is of no practical importance. It has no practical effect. As far as the Shariah is concerned, all the satanic covid protocols which Hizbush Shaitaan struggles to halaalize by misinterpretation of the technical argument, are Haraam.

The opinion of Taqi Uthmaan is not a valid difference. Taqi Uthmaan is the chief of Hizbush Shaitaan. He has satanically opened the floodgates for many acts of fisq and fujoor, and now with the covid Satanism, the door of even kufr. All the hallucinated ‘precautions’ which brutal regimes are enforcing are the effects of shaitaaniyat.

16 Jamaadil Awwal 1442 – 31 December 2020



Peddling the bogus covid wares of his handlers in the Pakistani government, Taqi Uthmani with regard to the hallucinated ‘second wave’, said: “Practice on all the precautions with diligence. Hospitals are full.”

What are these ‘precautions’? And, for what are the ‘precautions’? Even for genuine and valid expediencies only precautions which are lawful in the Shariah may be adopted in general while men of Taqwa have the Shar’i right to abstain from even such valid and Islamically lawful protections. Once, Ameerul Mu’mineen Umar Bin Khattaab (Radhiyallahu anhu) was severely indisposed. A Sahaabi suggested that a hakeem should be called. Hadhrat Umar (Radhiyallahu anhu) said: “If I know that the cure for my sickness is only in lifting my hand and placing it on my head, I would desist from it.” In dismissing the suggestion to resort to medical treatment, his lofty degree of Taqwa constrained the display of this attitude of Tawakkul and Ridha. He was pleased and contented with the Will of Allah Ta’ala.

Hadhrat Junaid Baghdaadi (Rahmatullah alayh) was suffering from a severe eye problem which threatened blindness. The hakeem / doctor who examined him advised that whilst he will be under treatment, he has to abstain from applying water to his eyes thereby implying abstention from Wudhu. Hadhrat Junaid (Rahmatullah alayh) said that he was prepared to accept blindness, but not abstention from wudhu despite Tayammum being permissible in the circumstances. Thus, he refused the hakeem’s treatment.

While we lack such lofty states of Taqwa and Tawakkul, it does not follow that we have to jettison our Imaan from our hearts by submitting to the kufr of the atheists and peddled by their agents such as Taqi Uthmani and other scholars for dollars of similar ilk.

The ‘precautions’ advised by the mudhil agent of the atheists refer to the haraam covid protocols structured on the haraam basis of the kufr theory of contagion which was explicitly and emphatically refuted by Rasulullah (Sallallahu alayhi wasallam) by word and deed. Aggravating the hurmat of the conditions is the bogey of the ‘second wave’. In fact there was not even a ‘first wave’. The whole mess is a Bill Gates trillion dollar conspiracy into which he has succeeded to rope in most of the moron government officials. Taqi Uthmani and the ulama-e-soo’ cartel are all members of Hizbush Shaitaan (The Legion of Iblees), hence they lick the boots and hinds of the western atheists most obsequiously, and they do so with relish in view of the chimera of the dollars dangling infront of them.


(1)The niqaab of Iblees: While Rasulullah (Sallallahu alayhi wasallam) forbade that the face be covered during Salaat, Taqi Uthmani and the whole gamut of Hizbush Shaitaan insist on donning the niqaab of Iblees. They believing that by muzzling themselves so hideously, they will be able to thwart Allah’s decree. Even muzzled dogs present a better spectacle than those buffeted by fear into these satanic protocols of the atheists.

The Sahaabah would sharply jerk off any face-covering from the face of a musalli. Covering the face during Salaat for any reason other than the kufr theory, is haraam. But donning the hideous niqaab of Iblees on the basis of the kufr contagion theory of the atheists is kufr. It is for this reason that Salaat behind a moron imam donning the niqaab of Iblees is not valid.

Regarding the niqaab of the devil, the moron mufti asks: “What Hardship is there in wearing a mask?” We say that you, Taqi Uthmani, are either too stupid to understand the hardship involved in donning the niqaab of Iblees, or you are deliberately pretending to be oblivious of the hardship in obedience to your handlers.

Firstly, it is haraam to don the niqaab of Iblees during Salaat. Secondly, the rationale underlying the niqaab of Iblees is kufr. Thirdly, it is an imposition of corrupt, brutal mafia gangster personnel. Fourthly, it is in violation of Allah’s natural law of exhaling filth from the body. Allah Ta’ala has ordained that filthy air and menstrual blood be expelled from the body. Besides the kufr factor, inhaling and retention of filthy air and putrefied haidh blood bring in their wake diseases which have extremely harmful health consequences in the long term. While filthy air has to be incumbently expelled from the body, the devil’s niqaab constrains the diffusion of the filth into the body. All things unnatural have harmful consequences.

Fifthly, the physical discomfort caused by covering the face, especially on hot days, is a cruel hardship imposed by governments in league with Bill Gates.

The Devils’ social-distancing

Many Ahaadith explicitly inform us that the gaps between musallis in the Salaat sufoof are occupied by the shayaateen (devils). Thus, there will be a preponderance of devils in all the Musjids converted into weird temples where the satanic protocol of ‘social-distancing’ is observed. It is therefore not permissible to join a mixed congregation of humans and devils. Perform Salaat at home if a valid Jamaat is not available.

Besides the factor of devils filling the gaps, Rasulullah (Sallallahu alayhi wasallam) also mentioned that the effect of the gaps in the saff is disunity in the hearts. It causes enmity and disunity among Muslims.

The number restriction

It is haraam to debar any Muslim from entering the Musjid for Salaat. Yet, this miserable bootlicking mufti supports the protocol of the atheists limiting the number of musallis. When the protocoled number is reached, musallis are debarred entry. While this satanic restriction is haraam for all Salaat, it negates the validity of Jumuah Salaat. According to the Hanafi Math-hab, Jumuah is invalid on the basis of two evil factors: (a) The condition of Ithnul Aam is violated. (b) It is a condition structured on the basis of kufr.

Taqi Uthmani and the rest of Hizbush Shaitaan come fully within the glare of the Qur’aanic Aayat: Who is a greater zaalim than the one who prevents the Thikr of Allah’s Name from the Musaajid of Allah, and who strives to ruin the Musaajid?”

Besides the aforementioned three devilish haraam ‘precautions’ presented to Taqi Uthmani by his kuffaar handlers, there are several other haraam/kufr conditions which have been explained in many of our articles on this topic. These are available on our website.


The claim by Taqi Uthmani, viz, ‘hospitals are full’, i.e. full of covid victims, is a blatant, satanic lie. This misinformation has been fed to him by his handlers. Either Taqi is aware of the falsity of this claim or he is too dim in the brains to understand and to ascertain the misinformation which has been disgorged into his mouth. A Brother from Karachi, Pakistan, commenting on the rubbish excreted by Taqi Uthmani writes:

“Last night my uncle let me listen to mufti Taqi’s recent audio on corona. Thereafter we called a hospital. We ascertained that they were not filled as mentioned by mufti Taqi in his speech. I have ascertained from other hospitals as well and have realized the gross amount of exaggeration by him.”

Many people from U.K. and other countries have informed us of similar blatantly false claims of hospitals overrun with corona patients.

Rasulullah’s Warning for Muslims

Hadhrat Abu Tharr (Radhiyallahu anhu) narrates: “Once I was walking with Rasulullah (Sallallahu alayhi wasallam), and he said: ‘Besides Dajjaal something is more fearful for my Ummah.” He mentioned this statement thrice. I (Abu Tharr) said: “O Rasulullah! What is this which causes you greater fear for your Ummah than even Dajjaal?” Rasulullah (Sallallahu alayhi wasallam) said: ‘Aimmah Mudhilleen!”

Rasulullah (Sallallahu alayhi wasallam) had a greater fear for the Aimmah Mudhilleen than for even Dajjaal. The gravest danger for the Ummah is the Aimmah Mudhilleen. They are the scholars for dollars –the ulama-e-soo’ – who misguide and mislead the Ummah with their corrupt, baatil, zigzag fatwas. And, they do so for worldly, monetary, mercenary and nafsaani objectives.

6 Jamaadil Awwal 1442 – 21 December 2020


Referring to the haraam kuffaar act of quarantine, the Qur’aan Majeed states:

“What! Have you not seen those people who came out (fleeing) from their homes while they were thousands, in fear of Maut (death)? Then Allah said to them: “Perish!” Then (after their death) He resurrected them.” (Al-Baqarah, Aayat 242)

In bygone times, during the era of Bani Israaeel, a severe plague spread in a city / town. The inhabitants consisting of approximately 10,000 persons, for fear of contracting the disease and death, fled from the town and went into quarantine in a valley in between two mountains. Their cowardly flight and attempt to flee from Maut invited the Wrath of Allah Ta’ala. Allah Ta’ala exterminated the entire community. Not a single soul escaped death. They had fled the plague, went into self-imposed quarantine with the notion of saving themselves from death. They miserably failed.

“Say (O Muhammad!): ‘Verily, Maut from which you are fleeing will overtake you, then you will be returned to (Allah), the Knower of the Unseen and Seen. Then He will inform you of what you were doing (on earth).” (Al-Jumuah, Aayat 8)

4 Jamaadil Awwal 1442 – 19 December 2020




A Brother from U.K. writes:


Anglicization of UK Maulvis

‘They have taken their scholars and monks for lords beside Allah Ta’ala.’ (Glorious Qur’an, 9:31)

Rasoolullah sallallahu alayhi wasallam stated, ‘Your leaders are a reflection of your deeds.’

It is the incumbent duty of every Muslims to consider all developments in life with an unbiased approach in light of the Moral Code of Glorious Qur’an, Hadeeth, Fiqh and rulings/ethos of our Salf-Saaliheen. In this context, many of the recent fatwas of UK Darul Iftaa’s are found wanting, mind-boggling, embarrassing, weird and way short of the high standards and Maslak of our Akabireen rahmatullahi alayhim and Darul Uloom Doband. The entire edifice and modus operandi of UK Muftis/Maulvis, Madaris, Tableegh Jamaat and Khanqaahs now reeks of bootlicking and appeasement to atheist and the apparently wealthy – just like the Ulama of Banu Isra’eel:

Recently, the call of UK Muftis for Masajid Closures, before the UK Government had announced closure for places of worship; secondly, their diktats for Madaris to unnecessarily close – at a time when schools continued to operate but local authorities and public health bodies transgressed beyond their remit to cajole these Chaplains to transfer onto online teaching and now, thirdly, the ultimate act of folly – for many Darul Ifta’s to quite unnecessarily legitimise, approve and promote the glut of Covid-19 Vaccines that have miraculously mushroomed.

What doubt is there in the haram nature of all these vaccines? For those enamoured with foreign ways, there is ample scientific/medical evidence published by even Western scientists to show the harms of almost all vaccines. It is palpably naïve and downright foolish, nay stupid in the extreme, to expect these multi-national pharmaceutical companies to release the exact ingredients of their vaccines – which by their own standards have not been tested or monitored over the usual period of time and have already proven to be fatal, with documented casualties.

A former (sic) UK Mufti, to pull wool over the eyes of lay people, has even allegorised the use of vaccines to the Sunnah act of cupping. This is sheer lunacy and blasphemy. In cupping, an impure substance (foul blood) is removed from the body – whilst in vaccination, impurities and a concoction of dangerous elements are introduced into the body. The same former Mufti even has the temerity to argue, ‘We don’t understand from where they got the details of the ingredients. The manufacturers have not yet given the details. How did the Mufti Saheb come to know of the contents?’ By his own admission, he does not have the ingredients (nobody does – they are commercial secret’s – government regulations are wildly flouted because these very pharmaceuticals have paid parliamentarians to enact ‘exemption laws’ granting them protection from liability). When the norm is for non-Muslim businesses and kufr entities to incline towards impurity (napaaki), then the de-facto response must be to assume they contain impure substance, unless we have 100% reliable information otherwise.

For UK Maulvis/Muftis to keep quoting the Korangi Mufti is disingenuous and paradoxically they are the ones bringing his name into disrepute. Recent example of well documented glaring errors by Darul Uloom Korangi include:

Granting Permissibility to Mastooraat to travel overseas without a Sharee Mahram.
To legitimise TV and participate in chat shows with non-mahram presenters.
To approve Riba-based Yahoodi Arabian finance by branding it as Islamic.
To approve and undertake those practices which are in diametric conflict with the Sunnah of Rasoolullah sallallahu alayhi wasallam, the Sahabah radhiyallahu anhum and generations of Akabireen, for example, eating off tables-chairs in their Madrasah.

Let us return to the shenanigans of UK Maulvis. Notice how they are silent and in tacit agreement to the removal of the Glorious Quran from our Masajid – yet dubious magazines and leaflets bearing names of these celebrity shaykhs are still promoted and distributed whilst the Qalaam of Allah Ta’ala is somehow to be viewed with trepidation and removed from public viewing – lest a reader catches something.

Our cartel of UK Maulvis proclaim blind observance (taqleed) of all such measures, even describing them as Waajib (compulsory), whereas some of these measures are not even mandatory – merely guidelines.

Which UK law says it is compulsory to close Ablution Areas and Toilets?

Which UK law says we must have ‘crosses’ marked on the Masjid Carpet?

Which UK law said we have to close down our Madaris – when UK Schools, Shops and a host of other Out-Of-School-Settings may continue to operate?

How many of the other UK laws do these Maulvis/Masjid Committees/Trustees adhere to?

Are they just as law-abiding when it comes to money-laundering, benefit claims, free medical prescriptions, regular overseas first-class trips, charity regulations, tax-returns, H&S, building and fire regulations, payment to staff/employees, etc, etc?

Are cash collections, gifts and payments to these visiting Shaykh’s declared?

When such glaring errors are highlighted – when their image of infallibility is rent asunder – their lackeys, bootlickers and hangers-on are the first to take umbrage and disparage the voice of Haqq.

Anti-Vax, anti-ulama, fitna-mongers, conspiracy theorists, extremists and a host of vitriolic hot-air is fired-back in an attempt to create a smoke-screen from the real issues – which is bootlicking of atheists and wanton disregard of the rulings of Deen. Why do these UK Maulvis/Muftis not respond to these charges with Sharee Daleel? Why do they hide behind the Korangi Mufti’s?

They, like the Bani Israeel Ulama before, use Deeni terms and names of globe-trotting Maulvis to befool a gullible public, dilute and water down Deeni Commands and serve the agendas of their atheist financiers. Servitude to the wealthy and atheist has so convoluted their brains, despite Deeni Maloomaat – they are no longer able to guide the Muslim Ummah.

Despite these Maulvis spending from 6-10 years in Madrassah, the majority graduate as incompetent, unable to undertake further in-depth study, research or commit themselves to teaching or any other service of Deen without perks. Almost all are drowned in love of this world (hubb-e-dunya); we are not talking about a reasonable residence, income, car and phone – their sights are now on mansions, executive cars, multiple holidays, latest mobile gadgets in multiple numbers and regular consumption of take-away junk. Attend any Masjid in a locality in UK synonymous with a large number of Huffaz/ Maulvis, one will be fortunate to observe a single other person from this profession besides the paid Imam.

Should all the blame go to the Maulvis? No, they are merely a reflection of the misdeeds of UK Muslims.

‘And do not barter my signs for a paltry price and take protection in Me alone. And do not mix truth and falsehood and do not knowingly hide the truth.’ (Glorious Qur’an, 2:42-43) (End of article)


Rasulullah (Sallallahu alayhi wasallam) said:

“The Saalihoon are departing (from this world in quick succession, one after the other. Then will remain only hufaalah (i.e. rubbish/flotsam/muck) such as the chaf of dates or barley. Allah will have no care whatsoever for them.”

Now there remain only the juhhaal who are “the worst of people under the canopy of the sky. From them emerge fitnah and the fitnah will rebound on them.” (Hadith)

29 Rabiuth Thaani 1442 – 15 December 2020


Islam: A Complete and Comprehensive Way of Life

More than a religion, Islam is a complete and a comprehensive way of life.

It has brought Civilization, Refinement, Contentment, Elegance and Happiness to man. It caters for all the Fields of Human Existence.

In fact, to appreciate the Spirit of Islam is to appreciate the very Spirit of Humanity.

It provides guidance for all walks of life – Individual and Social, Material and Moral, Economic and Political, Legal and Cultural, National and International.

It also has solutions to all our problems provided we obey Allah’s Commands, gain His Proximity by acquiring His Marifat (recognition), as much as we can.

Two Supreme Sources

Allah with His infinite Mercy has provided us two Extraordinarily Supreme and Unmatched Sources from which we can find ways of living such a complete Islamic way of life and solving all our problems in an Islamic way.

These two sources are:

The Kalaam of Allah, the Qur’an Majeed.
The Ahaadith (Hadiths) and the Mubarak Sunnah of His Beloved Nabi Muhammad Sallallahu ‘Alaihi wa Sallam.
Unfortunately, many of today’s Muslim are misusing the divine texts and the contents provided by these two sources. They tend to use them in wrong contexts. This is especially the case in their interpretation of some Ahaadith for their worldly benefits or for the contentment of their nafs.

Tying Your Camel

In the early periods of the Coronavirus disease when the Masajid were closed, quite a few Muslims, instead of getting upset and sad, became relieved and tension-free. They had a misconception that going to the Masjid for Allah’s ‘Ibadah would make them victims of Coronavirus, Nauzubillah.

Even today when most of the Masajid are open, there are many Muslims who prefer to offer their Salah at home. They do not want to come to the Masjid at all, while there are others who come to the Masjid for the Jumu’ah Salah only.

Then there are others who prefer to offer Salah in the Masjid in congregation, but staying away from the main Saffs (rows) and practising social distancing.

When we ask any one of the above-mentioned men the reasons for behaving in that manner then quite often his answer would be: “We have been told in a Hadith to tie our camel.”

This actually is a part of the following Hadith that seems to have gone viral amongst most of today’s Muslims:

Anas ibn Malik RadhiAllahu ‘Anhu reported: A man said, “O Messenger of Allah, should I tie my camel and trust in Allah, or should I leave her untied and trust in Allah?” Nabi Sallallahu ‘Alaihi wa Sallam said, “Tie her and trust in Allah.”

Source: Sunan Tirmidhī 2517

In the above Hadith the precaution that we are asked to take is simply ‘to tie the camel’.

This situation can be compared to a present-day one in which a man parks his car to visit somewhere. Obviously, he has to take precaution before relying on Allah. In simple terms this precaution is to lock his car.

It does not tell him to disobey the Commands of Allah nor act contrary to the Mubarak Sunnah of His Beloved Nabi Sallallahu ‘Alaihi wa Sallam.

However, the precautions that we are asked to take in these Coronavirus Days are grossly and totally un-Islamic. These precautions, instead of letting us gain the proximity of Allah Subhanahu wa Ta’ala, are actually taking us away from Him, Nauzubillah.

Ahaadith about importance of offering Salah in Masjid

There are numerous Ahaadith on the importance of offering Salah in the Masjid. Some of them are given below.

Allah’s Shade
A very significant Hadith is the one narrated by Abu Hurairah RadhiAllahu ‘Anhu, in which Rasulullah Sallallahu ‘Alaihi wa Sallam has defined the seven whom Allah will shade in His Shade on the Day when there is no shade except His Shade. One of these seven will be a man whose heart is attached to the Masjid.

27 times more rewards
Narrated Abdullah ibn Umar RadhiAllahu ‘Anhum: Nabi Sallallahu ‘Alaihi Wa Sallam said: “The reward of the congregational prayer is twenty-seven times greater (than that of the prayer offered by a person alone).” (Sahih al Bukhari and Muslim)

Protection of Allah
Abu Bakrah RadhiAllah ‘Anhu said: The Messenger of Allah Sallallahu ‘Alaihi wa Sallam said: “Whoever prays Fajr in congregation is under the protection of Allah………” (At-Tabraani)

Gaining Allah’s Pleasure
Nabi Sallallahu ‘Alaihi wa Sallam said, “He who purifies (performs Wudu’) himself in his house and then walks to one of the houses of Allah (Masjid) for performing an obligatory Salat, one step of his will wipe out his sins and another step will elevate his rank (in Jannah).” (Muslim).

Reward Equal to Praying the Whole Night
Uthman ibn Affan RadhiAllah ‘Anhu reported: The Messenger of Allah Sallallahu ‘Alaihi wa Sallam said, “Whoever prays the evening prayer in congregation is as if he has stood for prayer half of the night. Whoever prays the dawn prayer in congregation is as if he has stood for prayer the entire night.” (Sahih Muslim)

Wrongs committed in offering Salah at home instead of going to the Masjid.

Hadhrat Mu’az bin Anas RadhiAllahu ‘Anhu narrates that he heard Nabi Sallallahu ‘Alaihi wa Sallam saying, “A person who does not go for Salah after hearing the Adhan is committing a great wrong and is committing an act of kufr and nifaaq.”

Hadhrat Abu Huraira has reported that Nabi Salallahu ‘Alaihi wa Sallam said, “I wish I could ask the boys to collect a huge quantity of firewood for me, and then I would go around and set fire to the dwellings of those who say their Salah at their own house without any excuse.”

Rasulullah Sallallahu ‘Alaihi wa Sallam, who was most kind and merciful towards the Ummah and was greatly pained to see them even in a little trouble, gets offended so much that he is ready to set fire to the houses of those who are content with performing Salah at home.

Shaytan instils weird thoughts in our minds

When you want to go to the shopping mall, to your workplace (office, shop or farm), to the bank, to the playing field to play some games or to a park for a walk, Shaytan offers you the Green Light.

However, when it comes to going to the Masjid, Shayateen at once flashes a bright Red Light in front of you. He drills in your mind the waswasa, “If you go to the Masjid you will be infected with Coronavirus!” (Nauzubillah).

Congregation Salah: Social Distancing v/s Standing Shoulder to Shoulder

It seems to have become a trend, a fashion with many Muslims of today to come to the Masjid and stand with social distancing. In the Masjid social distancing is not recommended at all as the empty space between the two Musallis becomes a gap for the Shaytan to occupy as you can see in the following Hadith:

Ibn ‘Umar RadhiAllahu ‘Anhu reported:

The Messenger of Allah Sallallahu ‘Alaihi wa Sallam said, “Arrange the rows in order, stand shoulder to shoulder, close the gaps, be accommodating to your brothers, and do not leave gaps for the Shayateen. Whoever joins up a row, he will be joined to Allah (i.e. to the Mercy of Allah); and whoever cuts off a row, he will be cut off from Allah (i.e. from His Mercy).” [Abu Dawud].

Reference: Riyad as-Salihin 1091, Book Reference: Book8, Hadith 101

While we must take precautions, we have to remember that we should not go against the Commands of our Creator, Allah Subhanahu wa Ta’ala or against the Mubarak Sunnah of His Beloved Nabi Muhammad Sallallahu ‘Alaihi wa Sallam.

May Allah grant us the right understanding…Ameen.

By Haqqseeker




Regarding the molvi/sheikh PEDLARS OF KUFR – the conglomerate of ulama-e-soo (vile scholars for dollars) – Rasulullah (Sallallahu alayhi wasallam) said: “The Saalihoon will depart (from this world) one after the other (in quick succession). Then will remain only HUFAALAH (RUBBISH) like the chaf of dates or barley. Allah will have no care whatsoever for them.”

All of these Pedlars of Kufr are Signs of the Impending Hour of Qiyaamah. The earth is proliferated by these characters polluted with kufr and nifaaq. This Hizbush Shaitaan is a conglomerate of munaafiqeen, zanaadaqah and fussaaq, all of them being the bootlickers of kuffaar governments. They acquit themselves in total and disgusting subservience of the atheists. In the Ummah, these vile molvis/sheikhs have become the flagships for trading the covid plot.

They have exceeded all bounds of villainy in their satanic attempt to pillage and plunder the Allah’s Deen by effecting a hideous process of change and mutilation of the ahkaam of the Shariah. Their very first targets in this pernicious process are the Musaajid of Allah Ta’ala, which they have transformed into weird temples by the introduction of the covid protocols of the atheists.

With deceptive arguments adorned with Islamic rhetoric do they bamboozle and mislead the ignorant masses. They satanically utilize their ill-gotten ‘ulama’ status to browbeat the stupid masses into submission. We are in that phase of life on earth known as Aakhiruz Zamaan (The End of Eras) which heralds the Impending Hour of Qiyaamah. Thus we are witnessing the materialization of the predictions of Rasulullah (Sallallahu alayhi wasallam) pertaining to the proliferation of this dunya with the satanic fraternity of the ulama-e-soo’.

Muslims should open their eyes and intelligently apply their brains to understand the danger of the notoriety of these Pedlars of Kufr. They are in league with the Devil and are subtly displacing Islam with a KUFR ideology being traded under guise of Islam. Entrenched Fundamental and Sacred Ahkaam and even Aqaaid of Islam are subtly and conspiratoriously being changed, displaced and abrogated to lick the najis boots and hinds of their atheist masters.

Jumuah Salaat has practically been abolished by these Satanist molvis, juhhaal muftis and devilish sheikhs. The daily Waajib Jamaat of the Fardh Salaat has been banned or ludicrously contaminated with the haraam protocols of the atheists.

Wudhu which Rasulullah (Sallallahu alayhi wasallam) said is Half of Imaan, and which purifies the Mu’min from even sins, is disallowed at the Musaajid. While these Pedlars of Kufr promote and wholeheartedly accept and submit to the kuffaar satanic hand-sanitizing with haraam substances with which they pollute the Musaajid, the pure substance – water – which is the sanitizer Allah Ta’ala has created for us in all our acts of purification, is not allowed at the Musaajid which happen to be under the control of this Legion of Iblees.

Muslims are not allowed to make wudhu in the Wudhu Khaanahs of the Musjid although Rasulullah (Sallallahu alayhi wasallam) said that on the Day of Qiyaamah, he will recognize Muslims from the wonderful glitter which will exude from their Wudhu limbs. This sacred Wudhu is regarded as a disease spreader by the Satanist molvis abnd sheikhs.

The Musaajid which are the Houses of Allah Ta’ala from which calamities are diverted according to the explicit statements of Rasulullah (Sallallahu alayhi wasallam) are today said by this illegitimate mob of molvis to be ‘super spreaders’ of the disease. These very Musaajid which according to our Nabi (Sallallahu alayhi wasallam) are the “Most Beloved to Allah” have today become the most detested in the eyes of the shayaateenul ins (human devils).

They have denigrated and degraded the Musaajid while they have no criticism for the malls and abodes of trade and commerce which Rasulullah (Sallallahu alayhi wasallam) said are the most detested places to Allah Ta’ala.

While the Musaajid are abodes frequented and occupied by Malaaikah, these Pedlars of Kufr have converted Allah’s Houses in haunts for mobs of devils with their haraam ‘social distancing’ acquired from their atheist bosses. The gaps are filled with shayaateen according to our Nabi (Sallallahu alayhi wasallam).

While Rasulullah (Sallallahu alayhi wasallam) explained the virtues of Musaafahah (hand shaking) and Muaanaqah (embracing), these devil molvis brand these Masnoon practices as spreaders of disease. In obedience to their atheist masters whom they bootlick and backlick, they propagate against the Masnoon method of terminating Dua. According to these vile molvis, the hands should not be drawn over the face as taught to us by Rasulullah (Sallallahu alayhi wasallam). Rather we should adopt the ta’leem of the atheists who wallow in kufr and janaabat and in physical and spiritual impurities of all kinds. According to the atheists, Muslims should not supplicate to their Creator in the manner instructed and shown by Rasulullah (Sallallahu alayhi wasallam) because in their satanized brains touching the face is a disease spreader. And, these vile molvis and sheikhs endorse this kufr filth with vim, vigour and vitality.

Just imagine at the shockingly lamentable kufr! They say that making Sajdah spreads the disease even after 10 days. The spot on which the head rested in Sujood is a disease spreader according to these kufr mobster molvis. Therefore, have they removed the Musallas from the Musaajid. They acquit themselves like Iblees who had refused making Sajdah when Allah Ta’ala command. Thus, they are following in the footsteps of Iblees.

In their vile ideology the Masnoon practice of Tahneek from the newborn baby is a disease spreader, hence is banned.

These Pedlars of Kufr corrupt even the beliefs of Muslims by propagating the very same contagious ideology which the Mushrikeen of Makkah had subscribed to, and which Rasulullah (Sallallahu alayhi wasallam) had explicitly and emphatically rejected as baatil.

The Pedlars of Kufr have diverted the focus of ignoramuses from Allah Ta’ala Whom they have totally excised from life’s equation. They now believe that Allah Ta’ala is not the True Cause, and that Allah Ta’ala is not in control of developments, and that the bogus covid virus acts independently from Allah Ta’ala. These vile molvis have become hidden atheists. They subscribe to all the kufr theories of the atheists pertaining to this covid conspiracy. They lick up every kufr theory which the atheist doctors masquerading as Muslims vomit into their brains.

The Pedlars of Kufr do not believe that the moment of Maut is prescribed and decreed by Allah Ta’ala. They believe that the filthy poison known as vaccines can thwart Maut. They do not believe in the Qur’aanic pronouncement: “No person will die but at the appointed time with the permission (command) of Allah.” Allah Ta’ala is fully in control. Sickness and death are at His command. To open our eyes and brains, the Qur’aan Majeed states:

“And, not a leaf drops (from) a tree, but Allah is aware.”

The Maut of even a leaf is by the command of Allah Ta’ala. The leaf drops as a consequence of the direct intervention and decree of its Creator, Allah Azza Wa Jal. Yet these moron Satanist molvis of an illegitimate breed, by implication of their total subservience to the covid creed of the atheists are in denial of the irrefutable fact that the sickness which befalls a person and the death which overtakes him is by Allah’s command. It is NOT the action of the hallucinated covid phantom.

These Pedlars of Kufr despite masquerading as Muslims, also wallow in Kufr, and at the command of their atheist masters are hell-bent in their propagation of the theories of the atheists. They are subtly and gradually transforming Islam into a new satanic ideology in the same way as the Yahood and Nasaara have transformed Islam as it was handed to them by their respective Ambiya (Alayhimus salaam). It is no wonder that Rasulullah (Sallallahu alayhi wasallam) said that he feared these Aimmah Mudhilleen – the Pedlars of Kufr – more than even Dajjaal. This fear of Rasulullah (Sallallahu alayhi wasallam) should be more than adequate testimony for the villainy and satanism of these kufr peddling molvis, sheikhs and moron muftis who parade themselves as ‘grand muftis’.

The disaster of the ulama-e-soo’ has been predicted by Rasulullah (Sallallahu alayhi wasallam). Muslims therefore have to be alert and not ruin their Imaan by submitting to the satanic dictates of the molvi marauders of Imaan who plunder the Deen. Their objective is nothing but the dunya – monetary gain, name, fame, aggrandizement and whatever other satanistic perks they may be deriving from their atheist masters and from governments whose advertising agents they have become, selling the covid wares of the atheists.

About these villains of kufr, Rasulullah (Sallallahu alayhi wasallam) said:

“An age will dawn when nothing will remain of Islam but its name. Nothing will remain of the Qur’aan but its text. The Musaajid will be beautiful ornate structures, but corrupt and devoid of hidaayat. The worst of the people under the canopy of the sky will be the ulama. From them will emerge fitnah, and the fitanh will rebound on them.”

Understand and remember that under the canopy of the sky are also the Yahood, Nasaraa, Fire-worshippers, idol-worshippers, pigs and apes. This legion of shaitaan – these vile molvis, sheikhs and muftis – are worse than all. May Allah Ta’ala save the Ummah from the satanic depredations of the Pedlars of Kufr.

25 Rabiuth Thaani 1442 – 11 December 2020


This most unfortunate and miserable ‘mufti’, in his latest statement on the hallucinated ‘second wave’ of the covid satanism, has displayed his jahaalat which is tantamount to kufr. He has rejected by implication everything instructed and commanded by Rasulullah (Sallallahu alayhi wasallam). He has rejected the Deen at the behest of the atheists whom he (the ‘mufti) has appointed to be his leaders.

This miserable miscreant member of the ulama-e-soo’ fraternity has now fully embraced the ideology of the atheists in total rejection of Allah’s Ideology as propounded in the Qur’aan and Ahaadith.

Every statement in his copro-announcement is kufr. He has displayed blithe disregard for Taqdeer, for the Qudrat of Allah Ta’ala, for the explicit Qur’aanic references and Ahaadith pertaining to sicknesses, diseases, plagues and Maut. He conveys the distinct impression that Maut is not preordained and commanded by Allah Ta’ala.

Following in the footsteps of Iblees and his atheist masters whom he is bootlicking, he finds the Musaajid and the Madaaris to be the fertile fields for the disease. This is in stark conflict and denial of what Rasulullah (Sallallahu alayhi wasallam) said in regard to this issue.

The miscreant molvi isolates Maut from Allah’s will and power. Just like the kuffaar whom he bootlicks, he believes that disease is contagious, and this is in total conflict and rejection of the pronouncement of Rasulullah (Sallallahu alayhi wasallam). He says that “Moulana Mazhar, son of Hakeem Akhtar, was also positive”. So what? The miscreant molvi fails to understand that his brain is positive with shaitaaniyat. Shaitaan has, with his urine, convoluted the brains of this molvi who has turned out to be a conspicuous sign of Qiyaamah.

He believes that kuffaar protocols can thwart Maut. This is hard core kufr stemming from kufr hidden in the heart. He asks: “What hardship is there in wearing a mask?” In view of the satanic convolution which has jarred and disturbed his cognitive ability, he is too stupid to comprehend the harm and hardship of the niqaab of Iblees. The stupid question is similar to: “What harm is there is bottling up the filth of haidh inside the body?”

Allah Ta’ala has ordained for the expulsion of filth from the human body. Just as haidh has to be compulsorily expelled from the body, not retained for diffusion inside the body, so too is it naturally imperative to expel filthy air and poisonous air (carbon dioxide) from the body in the manner created by Allah Ta’ala. Since the brain of this agent of Iblees has lost its mental equilibrium, he fails to understand the simple issue of retaining filth inside the body. Instead of exhaling the filth and poison in the manner Allah Ta’ala has created for us, this jaahil molvi deems it proper to retain the harmful and poisonous substances within the body, and he has adopted this ideology as an effect of his bootlicking his atheist masters.

He speaks absolute rubbish about 4000 covid cases in Pakistan, a country of 250 million souls. He acquits himself with kufr by believing that this miniscule number of people would have succeeded in thwarting Malakul Maut, and that they would still have been alive if they had submitted to the advices of the atheists.

About the likes of mufti taqi, Rasulullah (Sallallahu alayhi wasallam) said:

“There will dawn an age when the worst of the people under the canopy of the sky will be their ulama. From them will emerge fitnah, and the fitnah will rebound on them.”

A true Aalim commented: Under the canopy of the sky are also the Yahood, Nasaara, Mushrikeen, apes and pigs.” The Ulama-e-Soo’ are worse than all of them.

19 Rabiuth Thaani 1442 – 5 December 2020

Mosques should NOT close their doors

On Thursday 5th November, a large number of mosques closed their doors to congregational prayers in response to Prime Minister Boris Johnson’s announcement of a second England-wide lockdown.[1] The announcement was hastily made after reports that COVID-19 is spreading even faster than the reasonable worst-case scenario modelled by the Government’s scientific advisers.[2] The policy of regional three-tier lockdowns seems to have been ineffective in curtailing the spread of COVID-19. The new restrictions included a requirement that places of worship in England must now close for congregational worship, but can remain open for individual prayer.[3]
The lack of consultation and engagement with faith communities in general has been evident. The lack of understanding of the integral role of congregational prayers in the Muslim community has been acute. For Muslims, congregational prayer is not only an occasional ceremonial gathering, it is also an integral part of daily life. Many Muslims perform all of their five daily prayers in congregation in the mosque.

It is no secret that the Government’s response to COVID-19 has been disjointed and reactionary. The delay in the national lockdown earlier this year in March is considered by scientific experts to have cost thousands of lives.[4] Time will only tell how many lives the delay in the second national lockdown will cost. The most concerning issue is the ease with which mosque committees have capitulated and announced the closures of their mosques, which were never the main conduits for transmission. Most mosques observe some of the strictest safeguards against COVID-19 transmission. These include shoes being placed into carrier bags, individual prayer mats being used by every worshipper, mandatory face masks for all worshippers and staff, social distancing within prayer halls with carpet markings, and rigorous tracing systems with registers on entry. None of these restrictions are rigidly enforced in retail shops, schools, colleges, or public transport. So why did mosque committees rush to close their doors to worshippers?

Congregational prayer is from the fundamental symbols of Islam that should be maintained at all times. In times of war when the lives of Muslim forces are under mortal threat, there is a complex form of congregational prayer legislated where different platoons alternate their units of prayer while carrying their weapons.[5] If ever there was a time when congregational prayer could be abandoned whole sale, it would be in the heat of battle, yet even when lives are being lost, the institution of congregational prayer is maintained. In one narration, the Prophet Muhammad (sall Allāhu ‘alayhi wa sallam) wanted to announce the call for prayer and instructed one of the Companions to lead the prayer and then burn down the houses of all those who lived adjacent to the mosque who did not attend the congregational prayer.[6] This is the Prophet of Mercy – who always sought ease in religion for his followers – threatening to burn down the homes of the hypocrites who lived adjacent to the mosque but were satisfied with individual prayer.

It is not the prerogative of mosque committees to shut down a fundamental symbol of Islam. If they feel unable to meet the challenges of keeping places of worship open in a new era defined by the pandemic, perhaps they should seek to appoint new committee members who can meet this challenge. Mosques are not centrally funded by a diocese or government; they are funded by the hard-earned donations of the Muslim community, to whom mosque committees are answerable.

The Government announcement did not mandate that places of worship close. There was an allowance for individual prayer and community services such as funeral prayers, food banks, and counselling. So why take this extraordinary step of complete closure? What is the precedent being set here? Many governments would jump at the chance of closing down mosques and silencing what is effectively the beating heart of the Muslim community. Is all that it takes to achieve this a hastily prepared announcement by a prime minister one Saturday evening?

While we walk past mosques whose call to prayer and congregation have now been silenced, it will not take long to hear the shouts and screams from local primary and secondary schools that are fully functional with minimal restrictions. Face masks have only been made mandatory recently, and the stipulation for schools is not social distancing (which is not possible in a classroom or school corridor setting) but maintaining bubbles. Some of these bubbles consist of 30 students in a class interacting closely with each other, whilst others consist of 300 students in a year group. Schools and colleges are the transmission superhighways that enable viruses and infections to be passed between students and then back to their own families.

It was just over a month ago when Chancellor Rishi Sunak encouraged families to ‘eat out to help out’ with a 50% discount in restaurants. Enormous queues formed daily as people seized the opportunity of a discounted meal. Was there any concern for transmission of COVID-19 then? Was there a risk assessment of the effects of hundreds of people queuing in close proximity to each other and then being in confined spaces sitting and eating at the same tables?

If mosque committees close mosques with relative ease, the Houses of Allāh cease to become the lighthouses of humanity where people are brought back to the remembrance of Allāh. They become optional extras to be enjoyed in good times and easily ignored in difficult times. At the very least, it is the responsibility of mosque committee members to keep mosques open for individual prayer and community services. One of the most important functions of the mosque is as a hub where worshippers meet regularly and alleviate the very real mental health problems created by loneliness and loss of purpose. I do not for a moment underestimate the health crisis the country is facing – which has disproportionality affected Black and ethnic minority communities and the elderly (both of whom are heavily represented in mosques) – but I do strongly object to mosques closing as part of a token gesture in an incoherent and inconsistent national response to COVID-19.

Source: http://www.islam21c.com


[1] https://www.gov.uk/government/speeches/prime-ministers-statement-on-coronavirus-covid-19-31-october-2020

[2] https://www.gov.uk/government/speeches/pm-commons-statement-on-coronavirus-2-november

[3] https://mcb.org.uk/general/the-muslim-council-of-britain-calls-for-an-urgent-review-of-new-lockdown-restrictions-on-places-of-worship/

[4] https://www.bbc.co.uk/news/uk-politics-52955034

[5] Bukhari

[6] Bukhari