Mosques should NOT close their doors

On Thursday 5th November, a large number of mosques closed their doors to congregational prayers in response to Prime Minister Boris Johnson’s announcement of a second England-wide lockdown.[1] The announcement was hastily made after reports that COVID-19 is spreading even faster than the reasonable worst-case scenario modelled by the Government’s scientific advisers.[2] The policy of regional three-tier lockdowns seems to have been ineffective in curtailing the spread of COVID-19. The new restrictions included a requirement that places of worship in England must now close for congregational worship, but can remain open for individual prayer.[3]
The lack of consultation and engagement with faith communities in general has been evident. The lack of understanding of the integral role of congregational prayers in the Muslim community has been acute. For Muslims, congregational prayer is not only an occasional ceremonial gathering, it is also an integral part of daily life. Many Muslims perform all of their five daily prayers in congregation in the mosque.

It is no secret that the Government’s response to COVID-19 has been disjointed and reactionary. The delay in the national lockdown earlier this year in March is considered by scientific experts to have cost thousands of lives.[4] Time will only tell how many lives the delay in the second national lockdown will cost. The most concerning issue is the ease with which mosque committees have capitulated and announced the closures of their mosques, which were never the main conduits for transmission. Most mosques observe some of the strictest safeguards against COVID-19 transmission. These include shoes being placed into carrier bags, individual prayer mats being used by every worshipper, mandatory face masks for all worshippers and staff, social distancing within prayer halls with carpet markings, and rigorous tracing systems with registers on entry. None of these restrictions are rigidly enforced in retail shops, schools, colleges, or public transport. So why did mosque committees rush to close their doors to worshippers?

Congregational prayer is from the fundamental symbols of Islam that should be maintained at all times. In times of war when the lives of Muslim forces are under mortal threat, there is a complex form of congregational prayer legislated where different platoons alternate their units of prayer while carrying their weapons.[5] If ever there was a time when congregational prayer could be abandoned whole sale, it would be in the heat of battle, yet even when lives are being lost, the institution of congregational prayer is maintained. In one narration, the Prophet Muhammad (sall Allāhu ‘alayhi wa sallam) wanted to announce the call for prayer and instructed one of the Companions to lead the prayer and then burn down the houses of all those who lived adjacent to the mosque who did not attend the congregational prayer.[6] This is the Prophet of Mercy – who always sought ease in religion for his followers – threatening to burn down the homes of the hypocrites who lived adjacent to the mosque but were satisfied with individual prayer.

It is not the prerogative of mosque committees to shut down a fundamental symbol of Islam. If they feel unable to meet the challenges of keeping places of worship open in a new era defined by the pandemic, perhaps they should seek to appoint new committee members who can meet this challenge. Mosques are not centrally funded by a diocese or government; they are funded by the hard-earned donations of the Muslim community, to whom mosque committees are answerable.

The Government announcement did not mandate that places of worship close. There was an allowance for individual prayer and community services such as funeral prayers, food banks, and counselling. So why take this extraordinary step of complete closure? What is the precedent being set here? Many governments would jump at the chance of closing down mosques and silencing what is effectively the beating heart of the Muslim community. Is all that it takes to achieve this a hastily prepared announcement by a prime minister one Saturday evening?

While we walk past mosques whose call to prayer and congregation have now been silenced, it will not take long to hear the shouts and screams from local primary and secondary schools that are fully functional with minimal restrictions. Face masks have only been made mandatory recently, and the stipulation for schools is not social distancing (which is not possible in a classroom or school corridor setting) but maintaining bubbles. Some of these bubbles consist of 30 students in a class interacting closely with each other, whilst others consist of 300 students in a year group. Schools and colleges are the transmission superhighways that enable viruses and infections to be passed between students and then back to their own families.

It was just over a month ago when Chancellor Rishi Sunak encouraged families to ‘eat out to help out’ with a 50% discount in restaurants. Enormous queues formed daily as people seized the opportunity of a discounted meal. Was there any concern for transmission of COVID-19 then? Was there a risk assessment of the effects of hundreds of people queuing in close proximity to each other and then being in confined spaces sitting and eating at the same tables?

If mosque committees close mosques with relative ease, the Houses of Allāh cease to become the lighthouses of humanity where people are brought back to the remembrance of Allāh. They become optional extras to be enjoyed in good times and easily ignored in difficult times. At the very least, it is the responsibility of mosque committee members to keep mosques open for individual prayer and community services. One of the most important functions of the mosque is as a hub where worshippers meet regularly and alleviate the very real mental health problems created by loneliness and loss of purpose. I do not for a moment underestimate the health crisis the country is facing – which has disproportionality affected Black and ethnic minority communities and the elderly (both of whom are heavily represented in mosques) – but I do strongly object to mosques closing as part of a token gesture in an incoherent and inconsistent national response to COVID-19.

Source: http://www.islam21c.com

Notes:

[1] https://www.gov.uk/government/speeches/prime-ministers-statement-on-coronavirus-covid-19-31-october-2020

[2] https://www.gov.uk/government/speeches/pm-commons-statement-on-coronavirus-2-november

[3] https://mcb.org.uk/general/the-muslim-council-of-britain-calls-for-an-urgent-review-of-new-lockdown-restrictions-on-places-of-worship/

[4] https://www.bbc.co.uk/news/uk-politics-52955034

[5] Bukhari

[6] Bukhari

https://www.islam21c.com/opinion/mosques-should-not-close-their-doors/?cf_chl_jschl_tk=c12a803deaed0a611fe7c03cca44963bdcd2ca3e-1604677088-0-AQW1o1638m6KGw4YegdcA8n74rrP614TfoADga1xL21_K5DFfWkhIivbcNrk8DjqwZvXwFZkqR7xrU3PZrMkDaTqefTbkVv-sJY4BNurKrSGvBcDCoNRwGLyLlHl3mcEmdRYkNQOtJDCqhLigOC5XZzcu2P3f8nKHITwazs0cftA8pzx4XMXWlSx8vcqbfwppUQ-DTKswc2XZChEg_uuoaflNHUJ-iaEpDOQqF-AhGUUO6KPMj9oIJRRBrxwrx2_sUxg8bsohU02Kw7iFpdISqD9YHtMejwcXejHUZ-9JR6bIbSdWSw4aCJoOIwZMDRWIH9M-HNWxjN2XnFGuJhxMSr7BLrdlZBet6T7K3It5hjlZjMs-ZjNXV0FvuiX3J5rmpEM6tLzc2lFCOfI3C83IhA

SALAAT NOT PERMISSIBLE IN A MUSJID TRANSFORMED INTO A TEMPLE

Question:

Musallis are not permitted entry into Masjid Siraatul Jannah without a mask. Anyone who comes without a mask will be debarred from entering. The trustees of the Masjid have provided masks which they sell to musallis who come without masks. They claim that the money acquired for the masks is donation. Is this permissible? What is the difference now between a Masjid and a church?

Also the one imam who happens to be part of jusa (No Name Brand jamiat of Fordsburg) instructs everyone to observe social distancing in Jumuah Salaat. Is this permissible?

Answer

From beginning to end the entire set up is haraam and tantamount to kufr. The money is extravasated by means of usurpation. These trustees suck haraam blood from the musallis. It is not permissible to perform Salaat in this Musjid which has been converted into a weird temple.

Performing Salaat according to the system ordered by the kuffaar is haraam. The Salaat is not valid. These trustees are munaafiqeen, and so is the miserable imam of the NNB jamiat who is instructing social distancing. At the same time the musallis are not free from blame. Why do they inflict disgrace upon themselves by attending the temple?

16 Rabiul Awwal 1442 – 2 November 2020

“YOU’RE FIRED”: ADVICE TO MASJID TRUSTEES

By

Maulana Khalid Dhorat

A few weeks ago, social media was abuzz at an incident that took place at a Masjid in Johannesburg. The Imam, a well-known knowledgeable, selfless and humble personality, had just polished off his biryani after conducting an excellent Jumu’ah service, and was about to lay down for his well-deserved afternoon siesta when he received a phone-call from the one-man show trustee of his Masjid. The said trustee wasn’t even present at the Jumu’ah, and so acting on the words of his “perfect” son, proceeded: “Maulana, I’m letting you know that you’re fired.”

“It’s fine with me, but be courteous enough to inform me the reason please,” asked the rather amused Imam.

“My son told me that you went against Masjid protocol by saying that by taking precautions against Covid-19 in the Masjid, you can still contract it. You said that social distancing doesn’t necessarily protect one, but Allah alone should be trusted.”

“So what’s wrong with that? You checked my lecture script yesterday,” queried the Imam, getting frustrated with an ignorant trustee who didn’t understand the basics of tawheed and tawakkul (beliefs in the Oneness and Trust in God).

“You’re fired because I said so, and that’s it. Come collect your money from my shop.”

“With pleasure. My last few month’s envelopes are still with you, so whenever I’m around, I’ll gladly do so.”

And that was it. Eight years of sterling service terminated by a mere phone call at the whim and ego of an ignorant autocratic trustee.

This article is not targeting any Masjid or trustee in particular, but if the caps fits, wear it. Nevertheless, it highlights the rather common trend on how some abusive trustees ill-treat scholars and Imams, not following any Islamic protocol or labour law imperatives when taking any decision. Some of these trustees are disgustingly scholars and Imams themselves which actually compounds the problem. It’s well known that government and world affairs are today led by the worst of people, the most corrupt, with the worst human rights record and with very little knowledge or morals, but hidden in plain sight are the leadership of some of our Masajid and Islamic institutions too.

Masaajid and Islamic institutions are today, by and large, not seen as a centre of service to humanity, but as a status symbol. So, those who have the ability of funding it, or who have social or political status, aspire to run them – and they run them just like their businesses, bereft of any moral compass, knowledge base and etiquette. Our Masaajid stand at the very forefront of our identity as Muslims, at our progress as a Muslim ummah, it plays one of the most pivotal roles as far as our role in this world is concerned, and our destiny in the hereafter. Our life and death revolves around the masjid, and it’s the yearning of many to die in a Masjid, on a Friday, whilst in sujood (prostration). It’s no ordinary building, and that’s why the first structure to be erected by our noble Prophet Muhammad (may peace and blessings be upon him) when reaching Madinah, was a Masjid.

If the Masaajid is so pivotal to Muslims, then their trustees should be the most knowledgeable, the most pious and elite, and the most decent. Is this the case? How many attend five-times daily salaat in their own Masjid, are not involved in interest-based loans, do not behave nor appear according to the sunnah, who conduct community affairs with transparency and shura (consultation), and who have a dignified demeanour? A community who has such trustees ruling their affairs should remove them and replace them with better suited candidates. If this can’t be done because many Masjids are today built and owned by rich and arrogant individuals and families, then build an alternate Masjid and run it according to proper Islamic principles. Those who support clannism, elitism and exclusivism in the name of Islam can support the crooked Masjid and continue beguiling their fantasies, whilst those humble souls who genuinely want to serve Islam and obtain correct guidance, can attend the second one. The choice would be yours.

Scholars, Imams, ‘Ulema, Shuyookh etc would also make a choice as to which Masjid to serve in. If they choose to be lapdogs and sellouts of the rulers and the rich, let them sell their souls to the devil in the Masjid for a few extra rands. Believe you me, there are hundreds like these around, including some of the Imams of the Grand Haram in Arabia! When they get a grand kick from their evil masters one day, they’ll know if they mounted a horse or a donkey. The more sincere ‘Ulema, on the other hand, should seek out Institutions which are run closer to the ideal, and if such Institutions are not to be found, they have one of two choices, and a no-choice as follows:

  1. They could either rally like-minded in the community behind them, and build their own Masjid and Islamic institutions. There is no unity on falsehood and evil. Such unity is actually a deception, because it will cause further harm to Islam down the line, endorsing rotten people, and their rotten apples. If this is not possible, they should serve Islam in their private capacity, and seek their livelihood via business or some other trade or skill. In this way, they will serve the religion with dignity, and without compromise.
  2. The no-choice option would be to continue serving under the rich and arrogant, unhappily, whilst compromising the religion. Many scholars of the past, and till today, continue exercising patience in such positions “for the greater good of the community,” but they do not realize what they can achieve via another structure, or the harm they are causing the community in the name of Islam. Interestingly, many local scholars are not towing the line anymore, so the despotic trustees hire foreigners with no command of the English language, with no understanding of the local dynamics, who willfully take orders, and who are happy to slog for a measly 30 happy meals per month. What a disgrace upon such trustees who dishonor Islam in such a way!

Let’s ask a basic question here: Will the CEO of a huge hospital which handles many critical patients, be a non-doctor? Did you ever meet the head of an accounting firm who’s not a CA or highly qualified in his field? Can a person running a tyre shop or a construction company, who flunked out of basic Madrasah, be made the head of an IT company. The answer is “no”, but you’ll sadly find these in two situations: in politics, and in religion. The Masjid trustee will boss around the learned scholar, but will not know how to even recite Surah Fatiha with tajweed (rules of pronounciation). Many trustees, if asked the following basic questions, will not be able to answer. Go on, go quiz them a bit:

  1. What are rules and regulations pertaining to waqf (Islamic endowments) in Islam, the broad difference between Zakaat and Lillah and how should they be disbursed. Is there proper financial record keeping, and no criminal record or incidences or fraud or indecent behaviuour in their social and private life?
  2. What are the principles of shura (mutual consultation), how is it administered, is it inclusive, and is the outcome according to Islam or not?
  3. What are the principles of labour law, or contracts, in Islam and SA law? Remember that the Imam is more knowledgeable than you and has been employed to lead the community. Do you feel threatened by his authority and guidance, and want to dictate to him how things must be done? Will you “work him out” if he doesn’t toe the line because you pay his salary? Does his salary cover his needs, and if it doesn’t, do you feel threatened by his “side hussle” that will slowly make him independent of you? Sadly, most hired Imams make less than what the rich give their kids for school lunch.
  4. Pertaining to ghusl (bathing), wudhu (ablution), and salaat (prayers), what are the faraa’idh, sunnah, nafl and musthabbaat. Do they have the capacity of rectifying the Imam in salaat, or continuing the salaat if the Imam breaks off mid-way?

Lastly, hats off to those trustees who fit the above bill, and who run the show properly. If not, maybe it’s time you allow for others to get involved. Your Masjid may be suffering due to you. You may think you’re the solution, but you’re actually the problem. No one owns the Masjid, even if you donated every cent of the R20 million it cost. It belongs to the Ummah.

MASKS – THE NIQAAB OF IBLEES – BRAIN DAMAGE

Dr. M. Griesz-Brisson, a Consultant Neurologist and Neurophysiologist says about the Niqaabs of Iblees:

“OXYGEN DEPRIVATION IS DANGEROUS FOR EVERY SINGLE BRAIN. IT MUST BE THE FREE DECISION OF EVERY HUMAN BEING WHETHER THEY WANT TO WEAR A MASK THAT IS ABSOLUTELY INEFFECTIVE TO PROTECT THEMSELVES FROM A VIRUS.”

“TO DEPRIVE A CHILD’S OR AN ADOLESCENT’S BRAIN FROM OXYGEN, OR TO RESTRICT IT IN ANY WAY, IS NOT ONLY DANGEROUS TO THEIR HEALTH, IT IS ABSOLUTELY CRIMINAL.”

The full article is  reproduced here:

Brain Damage From Masks CANNOT BE REVERSED

Health & Money News October 9, 2020 News

Covid-19 masks are a crime against Humanity and child abuse

is a transcript of the highlights (by Henna Maria) from Dr. Margarite Griesz-Brisson’s recent extremely pressing video message, that was translated on-air from German into English by Claudia Stauber. Dr. Margarite Griesz-Brisson MD, PhD is a Consultant Neurologist and Neurophysiologist with a PhD in Pharmacology, with special interest in neurotoxicology, environmental medicine, neuroregeneration and neuroplasticity. This is what she has to say about masks and their effects on our brains:

“The rebreathing of our exhaled air will without a doubt create oxygen deficiency and a flooding of carbon dioxide. We know that the human brain is very sensitive to oxygen depravation. There are nerve cells for example in the hippocampus, that can’t be longer than 3 minutes without oxygen – they cannot survive. The acute warning symptoms are headaches, drowsiness, dizziness, issues in concentration, slowing down of the reaction time – reactions of the cognitive system.

However, when you have chronic oxygen depravation, all of those symptoms disappear, because you get used to it. But your efficiency will remain impaired and the undersupply of oxygen in your brain continues to progress.

We know that neurodegenerative diseases take years to decades to develop. If today you forget your phone number, the breakdown in your brain would have already started 20 or 30 years ago.

While you’re thinking, that you have gotten used to wearing your mask and rebreathing your own exhaled air, the degenerative processes in your brain are getting amplified as your oxygen deprivation continues.

The second problem is that the nerve cells in your brain are unable to divide themselves normally. So in case our governments will generously allow as to get rid of the masks and go back to breathing oxygen freely again in a few months, the lost nerve cells will no longer be regenerated. What is gone is gone.

[..]I do not wear a mask, I need my brain to think. I want to have a clear head when I deal with my patients, and not be in a carbon dioxide induced anaesthesia.

[..]There is no unfounded medical exemption from face masks because oxygen deprivation is dangerous for every single brain. It must be the free decision of every human being whether they want to wear a mask that is absolutely ineffective to protect themselves from a virus.

For children and adolescents, masks are an absolute no-no. Children and adolescents have an extremely active and adaptive immune system and they need a constant interaction with the microbiome of the Earth. Their brain is also incredibly active, as it is has so much to learn. The child’s brain, or the youth’s brain is thirsting for oxygen. The more metabolically active the organ is, the more oxygen it requires.  In children and adolescents every organ is metabolically active.

To deprive a child’s or an adolescent’s brain from oxygen, or to restrict it in any way, is not only dangerous to their health, it is absolutely criminal. Oxygen deficiency inhibits the development of the brain, and the damage that has taken place as a result CANNOT be reversed.

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Photo – Brain Damage from Lack of Oxygen
The child needs the brain to learn, and the brain needs oxygen to function.  We don’t need a clinical study for that. This is simple, indisputable physiology. Conscious and purposely induced oxygen deficiency is an absolutely deliberate health hazard, and an absolute medical contraindication.

An absolute medical contraindication in medicine means that this drug, this therapy, this method or measure should not be used – is not allowed to be used. To coerce an entire population to use an absolute medical contraindication by force, there must be definite and serious reasons for this, and the reasons must be presented to competent interdisciplinary and independent bodies to be verified and authorised.

When in ten years, dementia is going to increase exponentially, and the younger generations couldn’t reach their god-given potential, it won’t help to say “we didn’t need the masks”.

[..]How can a veterinarian, a software distributer, a business man, an electrical car manufacturer and a physicist decided on matters regarding the health of the entire population? Please dear colleagues, we all have to wake up.

I know how damaging oxygen depravation is for the brain, cardiologist knows it for the heart, the pulmonologist knows it for the lungs. Oxygen deprivation damages every single organ.

Where are our health departments, our health insurance, our medical associations? It would have been their duty to be vehemently against the lockdown and to stop it and stop it from the very beginning.

Why do the medical boards give punishments to doctors who give people exemptions? Does the person or the doctor seriously have to prove that oxygen depravation harms people? What kind of medicine are our doctors and medical associations representing?

Who is responsible for this crime? The ones who want to enforce it? The ones who let it happen and play along, or the ones who don’t prevent it?[..]It’s not about masks, it’s not about viruses, it’s certainly not about your health. It is about much much more. I am not participating. I am not afraid.
[..]You can notice, they are already taking our air to breathe.

The imperative of the hour is personal responsibility.

We are responsible for what we think, not the media. We are responsible for what we do, not our superiors. We are responsible for our health, not the World Health Organisation. And we are responsible for what happens in our country, not the government.”

https://healthandmoneynews.wordpress.com/2020/10/09/brain-damage-from-masks-cannot-be-reversed/

6 Rabiul Awwal 1442 – 23 October 2020

Next >

A PRIEST OFFERS ADVICE

A PRIEST OFFERS ADVICE TO THE MUFTIS AND MOLVIS – TO THE BOOTLICKERS

A Brother from the U.K. writes:

Attached is a statement from a “Father” David Palmer. There are some instructive lessons for the Ulama in the UK, and frankly they should be ashamed that a person of falsehood can stand up so bravely for his beliefs, but the inheritors of the prophets can’t bat an eyelid. What sort of inheritors are they? Are they even Muslim? If a clergyman can show more backbone than “Hadhrat,” what does that say about the ‘Hadhraats, Muftis and Molvis’ and their value for Deen – the very Deen that Nabi Sallallahu Alayhi Wasallam tied stones to his stomach for.

The first point in his short post demonstrates his willingness to go to the very edge to protect his religion. He is willing to be arrested. Isn’t that what all our pious predecessors did, i.e. do everything within their physical capability to uphold the pillars of Allah’s Deen?

Did Maulana Husain Ahmad Madni Rahmatullahi Alayh not go to prison for preservation of Deen? Here a clergyman is teaching the ‘Ulama’ of what value should be attached to Deen.

He then makes public repentance for his previous stance which was also made public. Let alone private repentance, we have Ulama in the UK behaving like compliant poodles over a ‘plandemic’ that has an infection fatality rate of less than 1%.

Thirdly, the clergyman is teaching UK Ulama the value of the hereafter and the insignificance of this putrid dunya which has been equated to a carcass.

It is mind boggling how a clergyman can unwittingly provide advices the essence of which should be the belief of the Muslims.

We’re in the era where the Sahabi mentioned that not a single person in the Masjid will be a Muslim. May Allah Ta’ala grant David Palmer the hidaayat of Imaan. (End of the brother’s letter)

THE STATEMENT OF THE PRIEST

Wales has decided to close the Churches again. I will be arrested before I deny the sacraments to the people of God again. And I repent for having backed down before. Eternal life comes before this life…or our faith means nothing. Fr David Palmer

(End of the priest’s statement)

OUR COMMENT

The “instructive lessons” are not only for the molvi cartel of U.K. The advice of the priest is valid for all the bootlicking molvis all over the world.

According to the Hadith, a word of Wisdom is the property of Muslims. He should take possession of it wherever he finds it. In this era, Imaan of even the Buzroogs and genuine Shaikhs is exceptionally weak. While it cannot be expected of them to acquit themselves like the Akaabireen of former times, the bare Waajib minimum expectation is that they do not become bootlickers – that they should not acquit themselves like munaafiqeen – that they should not mislead and deceive the ignorant and unwary with baseless, weird interpretations to justify the kufr theories of the atheists and to support the kufr protocols of the kuffaar governments.

An Aalim of the Haqq, if unable to proclaim the Haqq vociferously, should maintain silence and in privacy teach Muslims the Haqq. He should not become a bootlicker nor act like a munaafiq.

After reading the advice and stance of the priest, molvis, sheikhs and buzroogs who have become bootlickers, should hang their heads in shame, resort to Taubah, proclaim the Haqq, and if they refuse, then it is best that they drown themselves in their cesspool of inequity, fisq, fujoor and kufr.

4 Rabiul Awwal 1442 – 21 October 2020

THIS FAKE COVID EPIDEMIC

“THIS FAKE COVID EPIDEMIC”
(PROFESSOR MICHAEL PALMER)

Date: Wed, 3 Jun 2020 15:55:09 -0400

From: Michael Palmer mpalmer@connect.uwaterloo.ca

To: faculty@science.uwaterloo.ca

Subject: Re: [SciFaculty] Guidance on the detection of cheating in online tests

With all due respect, Barb, but the real cheating going on is this fake Covid epidemic. Yes, there is a virus and it kills some people, but the panic around it is created with fraudulent data. If you look at real data, it turns out that it is no worse than a flu.

The faked-up scare is used to defraud the economy and to rob the people of their freedom. And the faculty of science has its collective heads firmly lodged into its collective rears and worries about cheating students.

And, of course, about Covid funding. Because, we can make a difference, right? But if we can, why do we already know that it will all come down in the end to Billy Gates’ world-saving vaccine?

I tell you what this funding is good for: to get some academics invested in the scam, so that they will say all the right things in front of the cameras – through their masks, and with social distancing, of course. The same way it worked with the “climate change” bullshit.

I have long suspected it, but I had to see this to really believe it – the long-festering idiocy of academia has reached its terminal stage. It is beyond hope and simply should be put out of its misery. Complete waste of time, space, and money.

Have a good day,

Michael

DESECRATION OF OUR MUSAAJID

DECIMATION AND DESECRATION OF OUR MUSAAJID, MADAARIS AND MAKAATIB

By A Brother from U.K.

‘They have taken their rabbis and their monks-as well as the Maseeh, son of Mary-for their lords beside Allah, although they had been bidden to worship none but the One Allah, save whom there is no deity: the One who is utterly remote, in His limitless glory, from anything to which they may ascribe a share in His divinity!’ (Glorious Qur’an, 9:31)

Today we are witnessing the total transformation of our Masaajid and Madaris into Theatres/Stages for the final appearance of Dajjal. Neither our Masaajid nor our Madaris any longer appear to have a spiritual link to the Office of Nabuwwat and the Maslak of our Salf-e-Saalihoon (pious predecessors).

Copies of the Glorious Quran have been removed, by Muslims themselves, from shelves and placed in storage – out of bounds. No atheist government official nor any law enforcement officer entered our Masaajid to even suggest let alone remove them. A conglomerate of Munaafiq Councils and treacherous Maulvis/Muftis masquerading as senior scholars and shuyook issued disgraceful bootlicking guidelines, verdicts, posters and categorised even the wearing of Shaytaan’s niqab as Waajib. Like supine and spineless morons, other Imam’s, Maulvis, trustees, committees and Muslim medical personnel latched onto these guidelines like vultures and scared witless, implemented them without question.

O Muslims! Not a single person is observed reciting the Glorious Qur’an in our Masaajid now – it has been snatched away from our hands whilst there are thousands of Huffaz and Maulvis in our midst.

If this rate of degeneration continues, how long before it is snatched away from our hearts?

In reality, it already has for the overwhelming majority of Huffaz who remain are now Ramadhaani Hafiz – they can only swat up the few Rukus they are due to recite in Taraweeh – and with calls for lockdown to continue until next Ramadhaan, the damage to this unique institution of Hifz will be dramatic as calls are heard to reduce Taraweeh from 20 Rakaats to 8.

This was the first time in history of Haram Shareef and Masjid An Nabawee where only 8 Rakaats of Taraweeh were recited. Elsewhere in Arabia, the Wahaabi/Salafi had managed to reduce it to 8 Rakaats – but even they had not dared to instigate such measures in Haramain Sharifain until today.

The headlong plunge of taking the Madrasah atmosphere away from the Cave of Hira and onto online platforms has already seen traditional Madrasah Talabah Numbers and attendance dramatically reduced.

Enter the ubiquitous ‘Koran Club;’ where hybrid Munaafiq Maulvis, Apas and Muslim Teachers treat the Glorious Quran, with connivance of Muslim Parents as another subject in the curriculum to be taught as an act of convenience so everybody is free by 5pm. What atheist education officials had tried for centuries to achieve, namely cut the Muslim child off from the Glorious Quran and Maktab, Muslims themselves have enacted with their own hands.

Some jerk has already rendered Juz Amma into a comic version and it has circulated within Ulama Forums without a murmur. Offer some naseehah to any of these celebrity shaykhs and their lackeys will raise a furore – but not a word from any Maulvi when the Glorious Quran is either withdrawn, shelved or reduced to a comic. Now online lessons are replacing the age-old Maktab system. Websites are springing up offering diplomas and certificates, all for a fee. Pictures of Celebrity Shaykhs and Female Tutors appear (sometime superimposed together) on glossy posters and flyers, approving all these businesses, programs, seminars, workshops, etc, etc.

As Masjid donations and Madrsah fees continue to drop, Maulvis have come up with promoting Maulviwood (televised programs) to welcome the ‘return’ of Makshoofaat into our Masajid.

The rulings and fatwas of Ameerul Mumineen t and Umm ul Mumineen t prohibiting Masjid attendance for Ladies are brushed away by liberal Maulvis themselves. They will not hesitate to use gender-equality, LGBT and a host of other atheist government laws to hoist upon the Masaajid their ploys. To attract ladies and remove all barriers, it was necessary for these Celebrity Shaykhs to first enter Muslim homes via the media of YouTube, Netflix, Facebook and WhatsApp.

Under guise of promoting Islamic Values, History, Heroes, Heroin’s and the ubiquitous call for Islaah, Turkish Drama’s and Tours to Balkans were widely promoted within Muslim Circles (at a national and international level) by this new breed of Maulvis, Muftis and Shuyookh.

Such Celebrity Shaykha will embark on an all-expense paid tour with a film crew (Khuddam) in attendance – to photograph, video-record and write up these grand tours, revival of the Ottoman Empire and ‘Halal Holidays’ in Balkans, Bodrum, Antalya, Marmaris, Masjid Aqsa, etc., etc.

Surreptitiously, Muslim minds are being conditioned to accept the appearance of firstly, Makshoofaat and thereafter Dajjal in these bizarre temples. The majority of men, especially the Huffaz, Maulvis and Tableegh Jamaat brethren have for one nafsaani reason or another – stopped attending Masaajid – the void will now be filled by Makhshoofaat. Anarchy will reign – as this gender fights its way incrementally onto Masaajid and Madrasah Committees with their promise of donations, jewellery, gifts and picnic hampers.

In desperation, mercenary Maulvis, Imams, Crank Sufis and Vainglorious Trustees will accept all their demands – quoting fictitious government rules, regulations and guidelines. Token separate entrances and screened areas will be designated as a precursor to full intermingling and the appearance of Dajjal.

First, we witnessed the appearance of gawdy TFT Monitors on Masaajid Walls, apparently to display Salaah Times and Sunnah Du’a. Now, these very screens are being used to promote collection and appeal for so-called worthy causes. Already Qira’at, Naat, Nazm, Islaahi Programs and Tours of Celebrity Shaykhs are being broadcasted. Thereafter so-called Islamic Drama Programs will follow.

The Masjid will open a few minutes before a sham performance of Fardh Salaah – despite many congregating outside before and after, nobody will be able to stand together in Jamaat, or perform Tahayatul Masjid or Wudhu herein. Immediately thereafter the handful of Musallees who attended will make way for the exit and the Masjid is locked. Before our Masaajid were scented with perfume – now these temples are sprayed with alcoholic desanitizers. Even the humble Madrasah bench (patla) is wiped umpteen times and despoiled with chemicals before a child may place his kutub thereupon. Priests will argue over the percentage content, source of alcohol and permissibility thereof and the fiqh ruling of Covid 19 measures – but the reality is every single act of defilement possible has already been enacted.

The reason why Allah Ta’ala has highlighted in the Glorious Quran the treachery of the Banu Isra’eel Ulama is to warn the Maulvis of this Ummah not to follow in their footsteps; not to commit the same blunders of compromising and diluting Deeni Ahqams; not to bootlick the wealthy and affluent for pecuniary gain. If Maulvis continue to do so, the same fate which affected the Banu Israeel awaits us…

‘And do not overlay the Haqq with falsehood, and do not knowingly suppress the Haqq…’ (Glorious Qur’an, 2:42)

11 Safar 1442 – 29 September 2020

The coronavirus is extremely clever:

It won’t infect people at a wedding… unless there’s more than 15 people. But it also won’t infect anyone at a funeral, as long as there’s no more than 30 people. So not only can the virus count, it can also differentiate between a wedding and a funeral.

It does spread in pubs, but only after 10pm and not before. It also only infects if you’re in a group of more than 6… but not at weddings or funerals, obviously.

Masks do work, that’s why people will be fined for not wearing them… but not in pubs, because as already discovered. The virus doesn’t infect pub goers until after 10pm.

Cinemas, gyms, etc are also immune from the virus coz the virus can’t afford cinema tickets or gym memberships.

Schools where kids gather in large groups are also immune as the virus doesn’t like learning… but those same large groups of kids can’t meet up outside of school cos that’s when the virus will get them as it waits outside the school gates.

The elderly should be isolated and protected from the virus… unless they’re needed to babysit. So grandparents can’t see their grandkids socially as it’s not safe, but can babysit them coz the virus knows the difference between wanting to see grandkids because you love and miss them (which the virus hates) and having to see your grandkids out of obligation (which the viurs is fine with).

The virus will definitely get at you at home too if you meet up with family and friends in a controlled environment, but not in a pub where you can meet up with those same family and friends in an environment you can’t control with many other strangers… well at least up to 10pm anyway.

The virus also sticks to specific postcodes, this is why some areas have stricter rules than others.

Oh, and grouse hunting is perfectly fine in large groups regardless of any rules.

Coronavirus and the Masajid

Islam Reigns

Assalamu’alaykum wa rahmatullahi wa barakatuh,

We praise Allah Ta’ala and send salutations on Nabi Sallallahu Alayhi Wasallam who perfected the Deen for us until the last day, leaving us with no qualms, indecision, doubt, or reference to others as to how to lead our lives and solve any issues, be they individual or collective.

Allah Ta’ala states: ‘Today I have perfected your religion for you, and have completed my blessing on you, and chosen Islam as Deen for you.’ (Surah Al-Maida, verse 3)

Hadhrat Abdullah bin Abbas Radiallahu Anhu and others explain that perfection of faith refers to the perfection of all limits, obligations, injunctions and refinements in personal and social behaviour as necessary for the true faith. Now there is no need to add to it, nor there remains any probability of a shortfall.

This document will address the following issues:

(1) Virtues of Masajid
(2) Voluntary and premature wide…

View original post 13,379 more words

ENEMIES OF THE DEEN

MOLVIS – ENEMIES OF THE DEEN

A Brother from the U.K. writes:

Two days ago, a few Local Authority Officials are ‘reported’ to have visited 1 or 2 local Masaajid here in UK and are ‘reported’ to have found all the silly Covid-19 measures in order except for their observation of noticing a few Musallees, although wearing face-masks, not covering their noses. They are reported not to have even logged this observation.

However some local Scholars have blown this visit and supposed ‘indiscretion’ of not covering noses out of all proportion claiming, the sin of any Masajid being forced to close will fall on the person not wearing a facemask.

They justify their ruling by quoting Mr Taqee Uthmaani and describing it as ‘waajib.’

No comments are ever made for the wanton neglect of face-masks in supermarkets, restaurants, markets, public transport, pubs, beaches, mass demonstrations, sporting events and a host of other venues of futility and sin.

However, this visit by Covid-19 Officers has gone viral with those very Maulvis trumpeting the possible ‘doomsday’ scenario of Masaajid Closures – who were the first to meet and issue a verdict to close Masaajid in UK over six months ago – well before any Government Ruling on closure of Places of Worship.

They quote Mr Taqee Uthmaani’s fatwa on following the laws of any country wherein we are residing, whilst maintaining silence when Charity and other Criminal Laws are brazenly flouted by their associates.

(End of letter)

COMMENT

Molvi Taqi’s fatwa is baseless. Increasingly, he is veering from the Path of the Akaabir Ulama and issuing fatwas to appease the modernist palate. In terms of the Shariah he is now person’a non grata. The brains of these deviant scoundrel molvis have been rendered impuissant with kufr.

While the ‘scholars’ of deviation were the very first scoundrels to close the Musaajid even well before the atheists had ordered the closure, they are now quick to shift the blame of their kufr to Muslims who seek to uphold the Deen. They have converted the Musaajid into some weird temples completely alien to Islam. It is not permissible to perform Salaat in the Musaajid if the host of kufr conditions of the atheists has to be adopted. In this case Salaat should be performed at home if there is no Musjid where Salaat is performed as commanded by Allah Ta’ala.

Regarding the Satanist conditions ordered by the authorities, there is no imperative need to submit. Muslims do have a choice – the choice of performing Salaat in a weird temple in conflict with the Sunnah and Shariah, and the option of performing Salaat correctly at home. By opting for performing Salaat at home, there will be no infraction of the laws of the atheist government, while at the same time the command of Allah Ta’ala will be correctly fulfilled.

Molvi Taqi and the other corona virus bootlicking molvis are very selective in their obedience and submission to governments. When it suits their whims and monetary objectives, they conveniently forget about obeying the government. They squander millions of dollars in haraam structures in their Darul Ulooms. The bulk of the money is transferred from foreign countries via channels which are criminal in terms of the laws of the atheist governments. Since these molvis indulge in these crimes and the crime of tax evasion and other attendant issues, they have a different standard in this regard. However, regarding the Deen, they have exhibited an appalling attitude of bootlicking to appease the atheist authorities.

Why did these scoundrel molvis close the Musaajid at a time when it was not required by the government? There is a deep underlying sinister objective, in fact a satanic plot to destroy the Deen. The munaafiq molvis and sheikhs all over the world, including South Africa, had decided to close the Musaajid even before the government had issued this satanic and draconian order. The unanimity with which the scoundrel ‘scholars for dollars’ had conducted themselves was not a chance coincidence. It was a planned plot vomited into their mouths by their atheist masters. The yield was extremely lucrative in terms of dollars. The government story fielded by Molvi Taqi and others of his ilk, is another satanic red herring to deflect Muslim focus from the real issue, namely, the plot to destroy Islam by gradual satanic interference and dismantling.

Performing incongruous ‘salaat’ in a Musjid converted into a temple, one will be in violation of the Shariah. Gradually, people will adopt the kufr style permanently and crooked molvis with crooked brains driven on by monetary objectives will dig out from the kutub ‘proofs’ to condone the kufr methods and ways innovated to change the entire Face of Islam. No one has harmed the Deen as much as these scoundrel molvis have. It is not at all surprising that Rasulullah (Sallallahu alayhi wasallam) had described the molvis and sheiklhs of times in proximity to Qiyaamah as being “the worst of the people under the canopy of the sky from who will emanate fitnah.”

3 Safar 1442 – 21 September 2020