I’m in my 22nd week of pregnancy and various doctors have picked up quite a few complications in this pregnancy. The complications that are concerning with regards to the baby are as follows – a rare condition which cannot be treated, called Cystic Hygroma. The child has a huge lump surrounding its neck filled with fluid causing the child to not breathe well and suppressing his organs. 

Hydropsfetalis – the entire body is swelling up with fluid in its skin, lungs and abdomen which has resulted in the lungs to be poorly developed and is 1/4 in size of what it’s supposed to be. The organs are all being crushed by this fluid. This is causing heart failure at a slow pace .

There’s also concern with the child’s limbs as they haven’t been growing in proportion to my pregnancy term, it’s a few weeks back, so the child has regressive growth.
The baby also hasn’t been picking up weight .

There’s a 50 % chance of the mother picking up the exact same syndrome as the baby and its concluded as a high risk, life-threatening pregnancy for mother and child.

Doctors have come to the conclusion that the child has no hope for survival and have opted for a termination of pregnancy before 24 weeks , so the mother will deliver normally at 24 weeks knowing the child won’t survive as after 24 weeks if there’s any complications with the mother,  doctors will have to intervene and according to medical terms save the mother’s life under preferential circumstances and intervene with the baby’s heart. Please advise. Will it be permissible to do as the doctors advise?

Doctors are atheists. Even those who profess to be Muslims, but proffer advice of atheists, are in fact atheists even if they perform Salaat and generally act like Muslims. Saving life is NEVER within their power. Allah Ta’ala states in the Qur’aan Majeed:
“No person will die except at the appointed time with the permission of Allah.”

The deformities of the unborn child are created by Allah Azza Wa Jal. The Qur’aan Majeed states this fact with clarity. The doctors are prescribing haraam because of their lack of Imaan, or because their extremely deficient Imaan dangles by a thread with them on the precipice of falling into Jahannaam. It is absolutely haraam to resort to any method to kill the unborn child.

If the child has to die or if the mother has to die or if both have to die, it will by Divine Ordainment. The conclusion of the doctors that there is no hope for the child’s survival, whether valid or not, does not constitute a lawful basis for committing a haraam act, that is abortion. Termination of the pregnancy at this stage is MURDER of a living human being. It is haraam. The doctors are under the spell of Iblees.

Hadiths Related to Health and Medicine


Hadhrat Abu Hurairah (radhiyallahu anhu) said:

“There is no illness that afflicts me which is more beloved to me than fever, because it enters into every limb of mine, and Allah, Azza Wa Jal, grants every limb its share of reward.”

(Adab al-Mufrad of Imam Bukhari)

وَعَنْ عَطَاءٍ، عَنْ أَبِي هُرَيْرَةَ قَالَ: مَا مِنْ مَرَضٍ يُصِيبُنِي أَحَبَّ إِلَيَّ مِنَ الْحُمَّى، لِأَنَّهَا تَدْخُلُ فِي كُلِّ عُضْوٍ مِنِّي، وَإِنَّ اللَّهَ عَزَّ وَجَلَّ يُعْطِي كُلَّ عُضْوٍ قِسْطَهُ مِنَ الْأَجْرِ ”

Hadhrat Abu ad-Darda (radhiyallahu anhu) said:

“The fever of a night is expiation of a year (of sins)”

(Ibn Abī Dunyā)

قَالَ أَبُو الدَّرْدَاءِ ” حُمَّى لَيْلَةٍ كَفَّارَةُ سَنَةٍ

Rasulullah ﷺ said:

“Verily, the example of the believing servant when illness or fever afflicts him is (like) the example of iron entering into fire. Its filth goes away, and its good (parts) remain.”

(Al-Mustadrak of Imaam al-Haakim)

رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: «إِنَّمَا مَثَلُ الْعَبْدِ الْمُؤْمِنِ حِينَ يُصِيبُهُ الْوَعْكُ، أَوِ الْحُمَّى كَمَثَلِ حَدِيدَةٍ تَدْخُلُ النَّارَ فَيَذْهَبُ خَبَثُهَا وَيَبْقَى طِيبُهَا» هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ

Ibn al-Qayyim states in “at-Tibb an-Nabawi” that the leading medical experts (in the Islamic world) would celebrate the occurrence of fever, since it was a clear indication of the body combating the disease. They would say:

“In (regard to) many diseases, we rejoice at (the onset of) fever in them, just as the ill person rejoices at good health. Fever during it (i.e. disease) is much more beneficial than consuming medicine, for it processes (for eventual ejection) the humours and toxic matter which harm the body.”

إِنَّ كَثِيرًا مِنَ الْأَمْرَاضِ نَسْتَبْشِرُ فِيهَا بِالْحُمَّى، كَمَا يَسْتَبْشِرُ الْمَرِيضُ بِالْعَافِيَةِ، فَتَكُونُ الْحُمَّى فِيهِ أَنْفَعَ مِنْ شُرْبِ الدَّوَاءِ بِكَثِيرٍ، فَإِنَّهَا تُنْضِجُ مِنَ الْأَخْلَاطِ وَالْمَوَادِّ الْفَاسِدَةِ مَا يَضُرُّ بِالْبَدَنِ

To suppress fever or interfere with the body’s natural healing process with toxic chemicals, as is common nowadays, is extremely harmful and, no doubt, often leads to fatalities.


Rasulullah ﷺ said:

“No Muslim becomes ill except Allah appoints for him two angels from all the angels, who never part from him until Allah decrees in his matter with one of two good things whether it be with death or life. When his visitors ask him, ” How are you doing?” He replies, “I praise Allah, I am fine, and Allah is to be praised.” The angels then say to him, “Receive gladtidings of (fresh) blood which is better than your (current) blood, and good health which is better than your (current) health.” However, if he replies (complaining), “I am going through great affliction”, the angels say to him as they approach him, “Receive news of (new) blood which is worse than your (current) blood, and an affliction which is worse than your (current) affliction.”

(Shu’ab al-Imaan)

عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: ” مَا مَرِضَ مُسْلِمٌ إِلَّا وَكَّلَ اللَّهُ بِهِ مَلَكَيْنِ مِنْ مَلَائِكَتِهِ لَا يُفَارِقَانِهِ حَتَّى يَقْضِيَ اللَّهُ فِي أَمْرِهِ بِإِحْدَى الْحَسَنَتَيْنِ إِمَّا بِمَوْتٍ وَإِمَّا بِحَيَاةٍ فَإِذَا قَالَ لَهُ الْعُوَّادُ: كَيْفَ تَجِدُكَ؟ قَالَ: أَحْمَدُ اللَّهَ أَجِدُنِي وَاللَّهُ مَحْمُودٌ بِخَيْرٍ قَالَ لَهُ الْمَلَكَانِ: أَبْشِرْ بِدَمٍ هُوَ خَيْرٌ مِنْ دَمِكَ وَصِحَّةٍ هُوَ خَيْرٌ مِنْ صِحَّتِكَ فَإِنْ قَالَ: أَجِدُنِي فِي بَلَاءٍ شَدِيدٍ قَالَ لَهُ الْمَلَكَانِ مَجِيئَانِ لَهُ: أَبْشِرْ بِدَمٍ هُوَ شَرٌّ مِنْ دَمِكَ وَبِبَلَاءٍ هُوَ أَطْوَلُ مِنْ بَلَائِكَ



May I respectfully enquire about a brother who is ill, and suffering an early level of incapacitation, which can be easily cured by the doctors and available technology at present, with Allah’s guidance and Wisdom.  However, he declines medical intervention and repeatedly refuses to do so, in spite of repeated appeals by the family of the brother and my insignificant self.  May I mention that failing to seek medical intervention, will result in a progressive deterioration of his condition with demise,  The condition is eminently curable, at this stage, Insha Allah, Aameen, and denying early treatment for this condition at present will render delayed therapeutic intervention ineffective. As I view the stance, adopted by the brother, it almost amounts to a focussed intention on self-termination, as I reflect the decision to be.
I will be most grateful for the Mufti Sahab’s learned and correct opinion on these matters?
Medical treatment is not Waajib. ‘Demise’ – Maut – comes with precision at its appointed time. Allah Ta’ala says in the Qur’aan Majeed: “No person shall die except with the permission of Allah at the appointed time.” There will be no delay or advance by even a second. Submission to medical treatment or abstention will in no way whatsoever affect the moment of Demise.
A person has the right – Shar’i right – to refuse medical treatment even if the sickness leads to death. This is the unanimous ruling of the Fuqaha of all Math-habs.
This has been the practical attitude of numerous Sahaabah and Auliya. They would refuse medical treatment, rely on Allah Ta’ala (Tawakkul) and accept with Ridha (Pleasure) His decree.
Once when Hadhrat Umar (Radhiyallahu anhu) was severely ill, he was advised to call a hakeem. Ameerul Mu’mineen Hadhrat Umar (Radhiyallahu anhu) responded:
“If I know that the cure for my sickness is to only touch my head, I will then too not do so.”
This was his level of Tawakkul and Ridha Bil Qadha. The attitude of the pious Ulama and Auliya of former times was to generally abstain from medicine. They were pleased with whatever condition Allah Ta’ala decreed for them. There are numerous examples of pious Muslims abstaining from medical treatment.
Besides their attitude of Tawakkul, the Fuqaha have unanimously issued the verdict that medical treatment is not Waajib regardless of the consequences.
This attitude and practice of abstention from medicine and medical treatment is further re-inforced by abstention from even dua for cure. Once a lady suffering from a type of fits came to Rasulullah (Sallallahu alayhi wasallam) seeking his dua for cure. Aware of her degree of Taqwa, Rasulullah (Sallallahu alayhi wasallam) advised her against making dua for cure. While she accepted this advice, she explained that whenever she was apprehended by the fits, she denuded herself of her clothing. She therefore requested our Nabi (Sallallahu alayhi wasallam) to make for her to be saved from this calamity of self-denudation of garments. Rasulullah (Sallallahu alayhi wasallam) made the requested dua. Her sickness continued, but the problem of the clothes was solved. Nabi (Sallallahu alayhi wasallam) had explained to her the immense rewards of Sabr for bearing the sickness, hence she was pleased to adopt Sabr in lieu of the Rewards of Jannat.
This episode in particular, and the practice of the Auliya in general, adequately explains the insignificance and unimportance of medicine. Nevertheless, we are weaklings with defective Imaan and spiritually barren, hence it is perfectly permissible for us to resort to medicine and medical treatment. We are bereft of the spiritual mettle of the Salafus Saaliheen



A man said to Rasulullah (Sallallahu alayhi wasallam):
―O Rasulullah! What is there for us when afflicted by these sicknesses? Rasulullah (Sallallahu alayhi wasallam) said: ―Purification (from sins). Then Ubayy Bin Ka‘b (Radhiyallahu anhu) said: ―O Rasulullah! Even if it (the sickness) is slight (a little)? Rasulullah (Sallallahu alayhi wasallam) said:
Even a thorn-prick and more than it. Ubayy Bin Ka‘b (Radhiyallahu anhu) supplicated that he should perpetually be with fever until death, without the fever preventing him from Hajj, Umrah, Jihad in the Path of Allah Azza Wa Jal and the Fardh Salaat with Jamaa‘t. Thereafter whoever touched him would perceive the heat of fever in his body, and this endured until he died.
These were the Sahaabah! They did not resort to haraam medication. They did not go into quarantine nor adopted any stupid, satanic protocols as Muslims have lapped up today from the excreta of the atheists.



Allaamah Abdul Wahhaab Sha’raani (Rahmatullah alayh) of the 9th Islamic century, said that we are bound by a Pledge given to Rasulullah (Sallallahu alayhi wasallam). This specific Pledge dictates that we should abstain from medical treatment as far as possible. Sicknesses should be treated with Qur’aanic aayaat and Dua taught by Rasulullah (Sallallahu alayhi wasallam), not initially with medicine.
The venerable Allaamah explained that due to lack of yaqeen, we do not derive the benefits of the Qur’aanic prescriptions whereas the Sahaabah and Taabieen would acquire instantaneous cure from these prescriptions.
There was a lady who was suffering from a type of fits. When she would be seized by fits she would denude herself. This lady came to Rasulullah (Sallallahu alayhi wasallam) and asked that he should make dua for her cure. Although our Nabi (Sallallahu alayhi wasallam) said that he would make dua, he advised her that the better option was not to ask for cure, and to have Sabr because the rewards for Sabr are immense in the Aakhirah.
The lady said that she accepts the advice and will have Sabr and not supplicate for cure. However, she asked Rasulullah (Sallallahu alayhi wasallam) to make dua that when she is seized by the fits, she should not undress and denude herself. Nabi (Sallallahu alayhi wasallam) made dua for only this request, not for her cure. Henceforth she would not denude herself.

The norm of the Salafus Saaliheen (Sahaabah, Taabieen and Tabe Taabieen) was abstention from medical treatment on the basis of Tawakkul and Ridha. Due to Imaani deficiency, medical treatment has become the prior option for us. While medical treatment is permissible, that is, treatment with halaal medicine, not haraam filth and poison, it was of secondary importance to the Sahaabah, and in fact, of no importance to the senior Sahaabah.
We are far, very far from the Age of Nubuwwat, hence we suffer from the malady of Imaani deficiency. Therefore, there is nothing wrong with resorting to medical treatment since this is allowed by the Shariah. The Ahaadith which present medical prescriptions are intended for people of our kind – people of weak Imaan – people who have no valid understanding of the meaning of Tawakkul due to being bereft of Taqwa.
The mushrikeen would frown and become extremely agitated when Tauheed was proclaimed. Today we are in an era in which even the Ulama become agitated when Tawakkul and Taqwa are mentioned. Their frowns and ludicrous interpretations imply that Tawakkul is of Asaatirul Awwaaleen (fairy tales – stupidities of the people of bygone times) just as the mushrikeen would say that Tauheed – worshipping only One Deity was of Asaatirul Awwaaleen.
While the emphasis today on medicine is understood in view of the gross deficiency of our Imaan and total lack of Tawakkul, the insane emphasis on submitting to haraam medical treatment is unacceptable and haraam. When Rasulullah (Sallallahu alayhi wasallam) even advised that the better option was to abstain from even dua for cure, and when we are apprized of the attitude of abstention from medicine of the Salafus Saaliheen, then what should our Aql and our Imaan dictate regarding haraam medicine – regarding the filth and poison prescribed by atheists? Consult your conscience and examine your Imaan.

When Hadhrat Abu Bakr Ayyaash (Rahmatullah alayh) was ill, a Christian doctor was brought to tend to him. Hadhrat Ayyaash resolutely prohibited the doctor from touching him. As the doctor departed, Hadhrat Ayyaash supplicated: “O Allah! Just as you have saved me from the calamity of kufr, so too keep me contented with your decree.”

When Hadhrat Waheeb Bin Dard (Rahmatullah alayh) was in his Maradhul Maut, the Ameer of Makkah went to visit him together with a Christian doctor. The doctor asked: “How are you?” Hadhrat Waheeb replied: “I seek refuge with Allah! Never shall I explain my condition to you.”
Those present said: ‘Inform us. We shall explain to the doctor.” Hadhrat Waheeb said:
“Subhaanallaah! What type of brains do these people have? They advise me to complain to the enemy of Allah about Allah Ta’ala. All of you get out from here!”


Question: Please could you assist me with comment for an article I am working – whereby I am garnering comments from religious organisations on the following:
According to international media reports, A 57-year-old man from the USA has become the first person in the world to get a heart transplant from a genetically-modified pig. The transplant was considered the last hope of saving his life, though it is not yet clear what his long-term chances of survival are, said the report.
According to the reports, the pig used in the transplant had been genetically modified to knock out several genes that would have led to the organ being rejected by the man’s body.
The man’s surgeon said these types of organ transplants would bring the world “one step closer to solving the organ shortage crisis”.
“People die all the time on the waiting list, waiting for organs. If we could use genetically engineered pig organs they’d never have to wait, they could basically get an organ as they needed it. Plus, we wouldn’t have to fly all over the country at night-time to recover organs to put them into recipients.” he said.
Stemming from this, and looking at the issue of organ shortage in South Africa, my questions are as follows:

  1. What is your view on the extension of life artificially and why?
  2. What is your view on using organs being used from a pig and why:
    -from a human aspect? and – from a religious aspect?

1) It is the belief of Islam that life cannot be extended beyond its fixed time. The Qur’aan states emphatically: “No person shall die except with the permission of Allah at the appointed time.”

It is our belief that medical treatment cannot extend / prolong life by a second. The concept of ‘artificially extending life’ is corrupt and a baseless theory of atheists. Ready availability of organs will not prolong life by a second, and non-availability will not shorten life by a second.
2) It is Islamically not permissible to use any pig organ for transplanting into human beings. Since we believe that life cannot be extended beyond its ordained moment of death, it will not be permissible to utilize any haraam (unlawful) method in the futile attempt to thwart death.



Question: Some entity calling itself (himself or herself) ‘Raise her Dua Academy’ is advertising a 17 week spiritual ‘transformation’ programme. This entity’s claim is to imbue the participants with “superpower of self-reflection, self-awareness and muhasabah” – whatever this may mean – within a 17 week programme. Is this programme truly Islamic? Is it in conformity with the Sunnah?


Before we answer and comment, we reproduce here the comments of a Sister who has much experience in these types of modalities which are deceptively advertised as ‘Islamic’.

The Sister’s Comments:

As salaam u alaikumwa Rahmatullah

  1. Regarding that woman (doctor) who wrote about her Islamic healing: I have to confess that I may be a bit biased when it comes to these modalities. I have such hatred for anything relating to this field that I find anything related to it abhorrent, especially when they try to package it as Islamic thereby justifying their practices.

In my research I came across a statement by Imam Ghazali saying that they will never be able to produce a single fact to justify their claims. This was 1000 years ago, and they are still trying.

That very same week there was a woman who posted the Hadith of Jannah lying at the feet of mothers. She twisted it in such a manner to use it to justify the trending topic that children don’t owe their parents anything.

  1. In regard to the above please view the following link:

It’s a ‘Dua’ workshop. It is run by one Mohammed Al Sharif founder of Al Maghrib. I have gone through his initial ‘Dua’ workshop and it was clearly based on steps of the law of attraction. He says you must give a time frame for the Dua. I know that this is not supposed to be. We can’t insist by when we want Allah to fulfill our Dua.

Is that really the essence of ibadah? Making demands upon Allah Ta’ala like online shopping where you order something and insist it’s delivered by a specific date?

They recently had a workshop online with various coaches and they have the same coaching models as normal coaching but it revolves around what they call ‘dua’. Now we know that these people use imagery and metaphors. Just like how they say ‘Allah’ but mean “the universe”

It seems to me that they are using the word ‘Dua’ to refer to manifestation..that’s sihr!

Even though it may include ‘deen’ related goals like going for Umrah etc…

(End of the Sister’s comment)


It should be well understood and always remembered that the Deen with all its facets has been perfected and finalized during the age of Rasulullah (Sallallahu alayhi wasallam). Nothing may be added to supplement the Ibaadat programme of Rasulullah (Sallallahu alayhi wasallam) and his Sahaabah – the programmed which has been ordained for the Ummah for all time until the Day of Qiyaamah. All modalities and therapies at variance with the Sunnah or which have no basis in the Sunnah or which infringe on any of the principles and teachings of the Sariah are shaitaani – pure satanism presented as ‘deen’ under a false ‘deeni’ façade.

The Qur’aan Majeed and the Ahaadith, and the practical example of Rasulullah (Sallallahu alayhi wasallam) and his Sahaabah, are replete with the methodology for achieving Divine Proximity (Qurb-e-Ilaahi). The only method for gaining proximity to Allah Ta’ala is by means of Ibaadat (Worship) and Taa-at (Obedience). Strict and total submission to the Shariah which embraces all spheres of our life, are the only ingredients essential for success in this dunya and the Aakhirat.

Peace of mind and tranquillity of the heart cannever be achieved from any of these new-fangled shaitaani inspired modalities and therapies. These modalities, including the 17-week Deception, stem from Ibleesi inspiration. Regarding all such forms of deviation which ultimately coalesce in kufr and shirk plastered with a smattering of Islamic nomenclature, the Qur’aan Majeed attributing it to shaitaani inspiration, states:

“Thus, have We made for every Nabi enemies from human shayaateen and jinn shayaateen. They whisper (inspire) adorned statements (and ideas) of deception to one another.”

All initiators of these new-fangled modalities claiming transcendental values, experiences and spiritual progress and glory are in reality deceits and agents of shaitaan. Their deceptive expositions are termed Zukhruful Qaul by the Qur’aan. The ignorant and unwary are deceived by the Islamic terminology employed by these shaitaani deceits who have nafsaani and worldly objectives to attain.

Consider one statement of this 17-week shaitaani stupidity, which says: “(You) forgot to love yourself while showing everyone love…” This programme offers to teach you how to “love yourself” whereas such an idea/teaching is in conflict with the Teaching of Islam. Loving yourself is to love your nafs which is the effect of one’s ego, and to love the nafs is to love Iblees, and the consequence of these loves is Jahannam. It is a demand of the Sunnah to love others and to be of assistance to others and to make sacrifices for the Makhlooq of Allah Ta’ala. But this 17-week modality emphasizes ‘love for the nafs’.

As long as a person does not hate his/her nafs, he/she will remain under shaitaani influence. The way of being alert in the Path of Islaah of the Nafs is to perpetually be suspicious of ‘yourself’ – your nafs. The ‘self’ is a greater threat and danger than even Iblees.

The “tinge of guilt” which the silly, shaitaani programme offers to eliminate is in fact a trap of shaitaan. Insaan must always feel guilty – guilt for sin which he perpetrates from morning till night, at every step. Even the greatest Wali of Allah Ta’ala necessarily is smitten by pangs of guilt due to his gross shortcomings and failure in the field of Ibaadat. Regardless of the loftiest heights of spirituality a Wali may have attained, be it even his transcendence to the Arsh of Allah Ta’ala, he fully understands the deficiency of his Ibaadat. The loftier the degree of Divine Proximity the clearer the perception of one’s deficiencies and the imperfection of one’s ibaadat. With greater insight of the Roohaani Realm, the Wali has a better perception of the grandeur and glory of Allah Azza Wa Jal. He therefore better understands the grossly deficient ibaadat he offers. He can only hope for Acceptance.

Precisely for this reason will the Wali lapse into Istighfaar the moment he completes his Salaat. In fact, this Istighfaar of the Wali has been stupidly understood by Salafis to mean Istighfaar for having performed Salaat. This conclusion is the effect of their ignorance.

Regarding the nafs, the Qur’aan Majeed mentioning the statement of Nabi Yusuf (Alayhis salaam) says: “I do not exonerate myself, for verily, the nafs is a great commander of evil.” In another Aayat, the Qur’aan Majeed states:

“Do not ascribe purity to your nafs. He (Allah) knows best who are pure/pious.”

The advertising methodology of these cranks is in emulation of the methods of kuffaar traders. Their adverts are cluttered with stupidities couched with ‘Islamic’ terms. But in reality, all their loud screaming in their advertisements to promote their Satanist products is nothing but full of sound and fury signifying nothing. That is, nothing of goodness although it is full of satanism adorned in a manner to deceive the ignorant and unwary.

Prescribing a time frame for Islaah (moral reformation) is indeed perfidious, and proffering hope of attainment of perfection to participants in the satanic therapy programme is confounded deception structured on LIES. Only Allah Ta’ala purifies a person, and this process is subject to His will and decree, not to anyone’s effort and modality. The method for achieving Islaah is only the Sunnah Modality which has come down in the Ummah from the era of the Salafus Saaliheen. Only Mashaaikh who are accomplished in the field of Tasawwuf, who have attained lofty spiritual heights, and whose spiritual lineage is linked to Rasulullah (Alayhi wasallam) have the expertise to offer naseehat and to prescribe methods in the field of Islaah-e-Nafs. Any person who lacks this Ijaazat is a fraud – a deceit – a robber who pillages and plunders the Imaan of ignoramuses. At the behest of Iblees, they mislead the ignorant and unwary into the snare of the devil. They can end up as mushrikeen without even realizing the disaster into which they have lost themselves.

Even the genuine, expert Mashaaikh cannot guarantee a mureed’s reformation.

Even after nine centuries of Ta’leem and Tarbiyat, Hadhrat Nabi Nooh (Alayhis salaam) was unable to reform his own son. And his own wife. He was unable to ‘transform’ his son and wife from kufr to Imaan. But these modernist therapy louts ‘guarantee’ reformation within a prescribed period of a couple of weeks as if they have been so assured by Allah Ta’ala via Wahi. This itself is indicative of their shaitaaniyat. The son of Nabi Nooh (Alayhis salaam) and his wife remained kaafir and were destroyed in the Chastisement of the Great Flood. All the effort, cries, duas and da’wat of Nabi Nooh (Alayhis salaam) did not avail because the Wisdom of Allah Ta’ala demanded that his son and wife remain with kufr and perish in kufr.

All the cries and duas of Nabi Ibraaheem (Alayhis salaam) could not save his father from the dregs of kufr, and all the crying and Dua of our Nabi Muhammad (Sallallahu alayhi wasallam) were of no avail for securing salvation for his uncle, Abu Talib. No one can guarantee another person’s reformation. Imaan is suspended between fear and hope. A great Wali of today can leave this dunya without Imaan. Yet these Ibleesi therapists with rodomontade proclamations guarantee transformation and reformation within a couple of weeks. They are truly advertising their wares of misguidance under shaitaani dictation.

There is no shortcut in the process to achieve moral reformation and spiritual elevation. The progress is reliant on strict observance of the Shariah which entails total adoption of the Sunnah in all its details. It is a process which the Qur’aan Majeed informs us endures until the end of life:

“And, worship your Rabb until Yaqeen (Maut) reaches you.”

It is a constant struggle, and only a select tiny number of Auliya have attained their lofty spiritual ranks and traversed spiritual stages swiftly and without struggle as a result of the ordainment of Allah Ta’ala. Besides such exceptions, the general rule is Inaabat Ilallaah. Constant and diligent mujaahadah (struggle) is imperative for the acquisition of the heart’s tranquillity which the Qur’aan mentions: “Behold! With the Thikr of Allah do hearts find rest.”

Stating this fact, the Qur’aan Majeed says: “Allah draws unto Him whomever He wills, and He guides unto Him the one who makes Inaabat (repents and struggles to reform himself).” This latter method is the Divine Modality for the entire Ummah. The shortcut – is not a universal process. It is the Fadhl of Allah Ta’ala which instantaneously transforms the worst scoundrel into a Siddique. Examples of such instantaneous transformation are the saahireen (magicians) of Fir’oun.

The depuration of the nafs –purifying it of its inherent evil attributes – is not possible by means of the therapies and silly, business programmes of deviate therapists who are all, without exception, operating as agents of Iblees. They have crooked and corrupt nafsaani and worldly objectives. They prey primarily on the ignorance of gullible females. The type of shaitaani ‘confidence’ they cultivate in women has led to the rupture of family ties and divorce. This was the primary effect of the sihr (magic) which Harut and Marut used to impart.

The moron therapist states in his business advertising poster: “Sis, it’s finally your turn to let go of what hurts, and arrive at peace, and write the story that uplifts you”. (Emphasis not ours)

The moron’s advert to lure ignorant females into his snare of shaitaaniyat is cluttered with the type of expressions which traders use for promoting their wares. The advert of the shaitaani therapist specializes in advertising stunts which usually appear attractive to the species of humanity described as Naaqisaatul Aql by Rasulullah (Sallallahu alayhi wasallam). Women are the prime targets of these therapists who manipulate their (women’s) emotions to peddle their (the therapists’) satanic wares which culminate in deviation and shirk.

The 17-week ‘transformation’ and reformation programme is a design of Iblees which his agent seeks to promote as a ‘deeni’ programme. Terms such as ‘tawakkul, dua, shukr, muhasabah,’ etc. are part of the chimera to hook unsuspecting women into the network of Iblees.

The one and only way for achieving Islaah of the Nafs (moral reformation) and spiritual elevation is submission to the Shariah and adoption of the Sunnah. Every new modality is satanism. Beware of these human devils. They have the hearts of wolves.

The moron Satanist teacher of the stupid modality says in his advert: “Perhaps you’ve held back asking for more and asking again…because you’re too sinful, or that it shows ingratitude, or that a believer shouldn’t make grandiose Dunya requests.”

“Holding back” from asking (making dua) is a sign of kufr. It is not that a person refrains from dua because he believes himself to be “too sinful”. On the contrary, the Muslim who knows that he is indeed an embodiment of sin, will hasten to Tauabah. Such a person gains the taufeeq for Taubah. Furthermore, he will refrain from making nonsensical dua – dua which the moron therapist terms dua for “grandiose Dunya requests”. Indeed a Mu’min should not make dua for ‘grandiose Dunya’ pomp, glitter and wealth which the Qur’aan castigates:

“The life of this world is but play and amusement while the Abode of the Aakhirat is best for those who fear.” What have you no intelligence?”

These therapists are fussaaq and fujjaar. Their websites are loaded with haraam pictures, and they have no respect for purdah. Their 17-week programme is a haraam commercial stunt to coin haraam boodle. Just imagine, charging hundreds of dollars for a Stunt in the name of the deen! Satanism painted with ‘deeni’ hues has indeed degenerated to a ludicrous ebb.

The shaitaani jaahil even offers a ‘money back guarantee’ if his 17-week shaitaani snare does not produce the desired ‘transformation’. This is indeed a satanic business deal splashed with a little ‘deeni’ colour. The Iblees has two ‘paths’ for pursuing his ‘transformation’ modality. The one Ibleesi path is called “Essential Path”, which costs $297 cash or a deposit of $82 and three subsequent payments of $82.

The “Growth Path” costs $597 cash or a deposit of $125 and four monthly payments of $125.

Even a woman whom Rasulullah (Sallallahu alayhi wasallam) described as naaqisul aql (intellectually deficient), must indeed be grovelling in the dregs of stupidity if she fails to understand the shaitaani Trick of this programme designed for the boodle in the name of the deen. It is a pure money-making haraam project which is among the Signs of Qiyaamah. The Hadith pertaining to the Signs of Qiyaamah mentions:

“The dunya will be pursued with the amal of the Aakhirat.”

The Deen is the Amal of the Aakhirat which these Satanists are using for the despicable carrion-gains of this dunya. They pillage and plunder the Akhlaaq and Imaan of morons.

28 Jamadith Thaani 1443 – 31 January 2022

Black Seed and COVID-19: Australian Researchers found Nigella Sativa may help in treatment for COVID-19 infection

black seed oil
December 31, 2021
A team from the University of Technology in Sydney found an active ingredient of Nigella sativa or Kalonji can prevent the SARS-CoV-2, the virus leading to COVID-19, from causing a lung infection. Their study is published in the journal Clinical and Experimental Pharmacology and Physiology.

Australian researchers have found that seeds of the plant, Nigella sativa, better known as Kalonji, could be utilised in the treatment of COVID-19 infection. Black seed oil is extracted from Nigella sativa seeds and has been used in traditional medicine for over 2,000 years due to its many therapeutic benefits.
The flowering plant, native to north Africa and western Asia, has been used for centuries as a traditional remedy for multiple medical conditions, including inflammation and infections. A team from the University of Technology in Sydney found an active ingredient of Nigella sativa can prevent the SARS-CoV-2, the virus leading to COVID-19, from causing a lung infection.

“There is growing evidence from modelling studies that thymoquinone, an active ingredient of Nigella sativa, more commonly known as the fennel flower, can stick to the COVID-19 virus spike protein and stop the virus from causing a lung infection,” said lead author Kaneez Fatima Shad, Professor at the varsity.

“It may also block the ‘cytokine’ storm that affects seriously ill patients who are hospitalised with COVID-19,” Shad added.

The study is published in the journal Clinical and Experimental Pharmacology and Physiology.

Thymoquinone has been extensively studied in laboratories, including animal studies. These studies have shown that it can moderate the immune system in a good way, by preventing pro-inflammation chemicals such as interleukins from being released.

This gives thymoquinone a potential role as a treatment for allergic conditions such as asthma, eczema, arthritis conditions including rheumatoid and osteoarthritis, and even possibly multiple sclerosis.

The study details the mechanisms of action of Nigella sativa and thymoquinone and how they are a promising future treatment of COVID-19 infection. There have been many barriers to the development of Nigella sativa as a therapeutic agent in large part due to its poor natural gastrointestinal absorption.

“Advances in pharmacological development such as nanotechnology have seen the chance to overcome this barrier to enable its use as an effective oral medication. Furthermore, the drug has recently been successfully given to patients as a nasal spray and topical paste,” said co-author Dr Wissam Soubra, from the varsity.

Nigella sativa has been shown to be helpful in treating high blood pressure, high cholesterol and diabetes mellitus. As an anti-inflammatory treatment, it has also been found to help patients with allergic rhinitis and sinusitis, eczema, osteoarthritis and childhood epilepsy.

It has also been proven to be effective in a laboratory environment in killing bacteria such as staphylococcus aureus that can cause a range of mild to severe infections if they enter the skin, and viruses including influenza.
Another study from Saudi Arabia evaluated the effectiveness of black seed oil as a supplement in patients with mild COVID-19 who were between 18 and 65 years. The intervention group received 500 mg of soft gel capsules twice daily for 10 days in addition to their standard treatment.
Initial results were published on Clinical Trials. The primary outcome measurement was the percentage of participants who showed clinical recovery within 14 days after treatment began. The team reported 62.1% of those receiving the black seed oil demonstrated recovery from mild COVID-19 while 36% of the control group recovered within 14 days.

Black Seed Oil and COVID-19 studies

As of November 2021, there are 4 published clinical studies of nigella sativa for treatment and prevention of COVID-19 ( Nigella sativa is even higher than ivermectin and hydroxychloroquine in this COVID-19 drug league table for ‘all mortality (death) results’:

Consider Black Seed Oil for Short-Term Use to Reduce Health Risk

The Front Line COVID-19 Critical Care Alliance (FLCCC) lists black seed oil as an alternative for prevention and treatment of COVID-19. They stress there is no “magic bullet” for COVID-19, yet:

“… a number of therapeutic agents have shown great promise for both the prevention and treatment of this disease including Ivermectin, Vitamin D, quercetin, melatonin, fluvoxamine, corticosteroids, curcumin (turmeric), Nigella sativa and antiandrogen therapy.”
The team recommends taking N. sativa with honey as they both have antimicrobial, antiviral, immunomodulatory and anti-inflammatory effects with proven safety profiles. They list N. sativa and honey in the prevention protocol for children and adolescents, and as an alternative for first-line treatment in the early treatment protocol at home.

While short-term use of black seed oil may be efficacious in the treatment of COVID-19, long-term use for prevention may have other unwanted effects. One study of the chemical composition of black seed oil shows that the majority of fatty acids are from linoleic acid, an omega-6 polyunsaturated fat or (PUFA).


All Covid Variants, Viruses & Sicknesses Are NOT Contagious Even If Virologists & Professors Say They Are – “LAA ADWAA”, Said Our Rasool Sallallahu Alaihi Wasallam!
Our beloved Rasool-e-Akram (Sallallahu alaihi wasallam) rejected ALL scientific research, theories,
findings and experiments regarding viruses, variants, diseases and regarding the virologists’,
governments’ and professors’ contagion beliefs in the following Blessed words recorded in Bukhari
Shareef: “LAA ADWAA! (There is no contagion)…”
Hence, whether it is a ‘deadly’ variant or a ‘mild’ variant, and whether it is a newly discovered variant
in SA or whether it is something discovered in China’s Wuhan, the Golden Islamic Perspective remains
applicable to each one of them with the same amount of stress and weight, i.e. LAA ADWAA! THEY
Hence, the theological bodies calling themselves ‘Muslims’, as well as their radio stations dubbed with
the name ‘Islam’, should keep the above Hadith Shareef in the front of their minds and instead of
increasing the propaganda of the Kuffaar government, atheists and the WHO, they should keep up with
their organisation’s (Islamic) name and be vociferous in spreading the Islamic perspective to the
Ummah, not the Kuffaar’s findings and tales which go directly against Islamic Teachings.
Alas! How unfortunate is it to learn how these very same theological bodies with its mouthpiece (radio)
goes on with the Kuffaar narrative regarding covid and its newly hatched variants. This shows that these
theological bodies and their radio/s have lost their Islamic ethos entirely since they have failed to uphold
a simple, clear and easy teaching of Nabi (Sallallahu alaihi wasallam) which has ALL the solutions in
the face of covid with ALL the latter’s deceit, lies, tricks and Dajjaaliyat.
Muslims are warned that these very same theological bodies who claim to represent the Muslims of SA
to the corrupt government have sold Islam to the Kuffaar. The Importance of Salaah in the Masaajid
was sold in last year’s court case. This year, the Laws of Nikaah, etc. were sold in the name of the
KUFR MMB Bill which they (UUCSA) supported.
The Sahaabah’s honour has also been sold in the deafening silence of these ‘umbrella bodies’ under the
garb of ‘uucsa’, by failing to expose the KUFR of the Shi’as and warning the Ummah of their KUFR,
as well as their slander and abuse to the Sahaabah (Radhiyallahu anhum).
Muslims should incumbently abstain from supporting or referring their Deeni issues to such theological
bodies and every other such organisation or branch which represents them or follows them. Even their
Hilaal sightings should not be supported or accepted. Alhamdulillah, there are many other alternatives,
one being the Wifaaqul-Ulama of SA which is founded by very senior, prominent and pious Ulama-eHaq. Refer one’s Deeni issues to Allah-fearing Ulama-e-Haq. In this lies the safety of one’s Imaan.