A PRIEST OFFERS ADVICE

A PRIEST OFFERS ADVICE TO THE MUFTIS AND MOLVIS – TO THE BOOTLICKERS

A Brother from the U.K. writes:

Attached is a statement from a “Father” David Palmer. There are some instructive lessons for the Ulama in the UK, and frankly they should be ashamed that a person of falsehood can stand up so bravely for his beliefs, but the inheritors of the prophets can’t bat an eyelid. What sort of inheritors are they? Are they even Muslim? If a clergyman can show more backbone than “Hadhrat,” what does that say about the ‘Hadhraats, Muftis and Molvis’ and their value for Deen – the very Deen that Nabi Sallallahu Alayhi Wasallam tied stones to his stomach for.

The first point in his short post demonstrates his willingness to go to the very edge to protect his religion. He is willing to be arrested. Isn’t that what all our pious predecessors did, i.e. do everything within their physical capability to uphold the pillars of Allah’s Deen?

Did Maulana Husain Ahmad Madni Rahmatullahi Alayh not go to prison for preservation of Deen? Here a clergyman is teaching the ‘Ulama’ of what value should be attached to Deen.

He then makes public repentance for his previous stance which was also made public. Let alone private repentance, we have Ulama in the UK behaving like compliant poodles over a ‘plandemic’ that has an infection fatality rate of less than 1%.

Thirdly, the clergyman is teaching UK Ulama the value of the hereafter and the insignificance of this putrid dunya which has been equated to a carcass.

It is mind boggling how a clergyman can unwittingly provide advices the essence of which should be the belief of the Muslims.

We’re in the era where the Sahabi mentioned that not a single person in the Masjid will be a Muslim. May Allah Ta’ala grant David Palmer the hidaayat of Imaan. (End of the brother’s letter)

THE STATEMENT OF THE PRIEST

Wales has decided to close the Churches again. I will be arrested before I deny the sacraments to the people of God again. And I repent for having backed down before. Eternal life comes before this life…or our faith means nothing. Fr David Palmer

(End of the priest’s statement)

OUR COMMENT

The “instructive lessons” are not only for the molvi cartel of U.K. The advice of the priest is valid for all the bootlicking molvis all over the world.

According to the Hadith, a word of Wisdom is the property of Muslims. He should take possession of it wherever he finds it. In this era, Imaan of even the Buzroogs and genuine Shaikhs is exceptionally weak. While it cannot be expected of them to acquit themselves like the Akaabireen of former times, the bare Waajib minimum expectation is that they do not become bootlickers – that they should not acquit themselves like munaafiqeen – that they should not mislead and deceive the ignorant and unwary with baseless, weird interpretations to justify the kufr theories of the atheists and to support the kufr protocols of the kuffaar governments.

An Aalim of the Haqq, if unable to proclaim the Haqq vociferously, should maintain silence and in privacy teach Muslims the Haqq. He should not become a bootlicker nor act like a munaafiq.

After reading the advice and stance of the priest, molvis, sheikhs and buzroogs who have become bootlickers, should hang their heads in shame, resort to Taubah, proclaim the Haqq, and if they refuse, then it is best that they drown themselves in their cesspool of inequity, fisq, fujoor and kufr.

4 Rabiul Awwal 1442 – 21 October 2020

*A Muslim is Distinct*

A Muslim has a Distint Code of Life. His identity as a Muslim is is enshrined in The Qur’aan Shareef and The Mubarak Sunnah of Our Beloved Nabi Sallalahu alayhi wasallam.
His behaviour, his interactions, his conduct and way of life has been written out for him. In his way of life as a Muslim, the basic foundational rule is Submission. Total Submission. Submission to the Desire of His Rabb and the Guidance of The Beloved Rasool of Allah Ta’ala Sallalahu alayhi wasallam.
His following of Islam requires that he not only fulfill the Laws of Shariah, but does so fulfilling the Demands and Desires of Shariah. His adherence MUST be underlined with The Mizaaj and Temperament of Shariah.
It cannot be that he adheres only to that which suits an agenda that is pleasing to himself or to any creation he seeks to placate.
يٰٓاَيُّهَا الَّذِيۡنَ اٰمَنُوا ادۡخُلُوۡا فِى السِّلۡمِ کَآفَّةً * وَلَا تَتَّبِعُوۡا خُطُوٰتِ الشَّيۡطٰنِ​ؕ اِنَّهٗ لَـکُمۡ عَدُوٌّ مُّبِيۡنٌ
“Oh Believers! Enter wholly into Islam and do not follow in the footsteps of Satan for he is your open enemy”
This Instruction of Allah Ta’ala defines a Believer’s adherence to Islam.
The Maintenance of an Islamic Identity and an Islamic Way of Thinking is a MUST for anyone who claims that he is a Muslim.
Our Beloved Master Sallalahu alayhi wasallam made a lot of effort in keeping his ummah distinct and unique from other ways of lives and thinking.
Yes! He displayed exemplary character and justice to others but he made sure that His Deen remain distinct.
His Sunnah and Way of Life is tempered with absolute Justice and underlined by The Desire of Allah Ta’ala in EVERY aspect.
Thus, for a True Believer, his life is Totally Complete. He is not left wanting in any aspect of his life.
There will be absolutely no need for him to look elsewhere in order for him to please his Rabb. The Pleasure of His Rabb is his goal and mission in life. It is what he has been created for and what his Rabb is going to test him and judge him with.
At times, the creation will be behind him in his adherence because it suits them and at times, very often, people will turn against him when his Submission is in conflict with their desires.
In all of this, his Qibla and Direction remains the same. Allah Ta’ala. If he is true, he will never waver. There will be no need to “fit in” despite the overwhelming odds. He knows that this is his Test
His interactions with others ought to be such that it is known that He is Muslim, A Believer and a follower of Muhammad Mustafa Sallalahu alayhi wasallam.
He will NOT compromise this to fit in. They will either accept it or reject it. And That’s it! Whether he is minority or of majority, it does no matter. He is a Muslim. Even if he tastes persecutions and difficulties, he remains a Muslim.
In his life he will NEVER allow the Deen of Allah Ta’ala to be contaminated by other schools of thought and ideologies.
His concept of Justice is what Allah Ta’ala regards as Justice.
His Equality or Equity is what Allah Ta’ala regards as Equality or Equity.
Every part of his life is Only what Allah Ta’ala desires.
He will NEVER discard the Laws of Allah Ta’ala for a Nafsi law of the creation.
In short, he pronounces
Iman Mujmal:
امَنْتُ بِاللهِ كَمَا هُوَ بِاَسْمَائِه وَصِفَاتِه وَقَبِلْتُ جَمِيْعَ احكامه
Aamantu billahi Kama Huwa Bi asmaaihi wa sifaatihi wa qabiltu jamee a Ahkamihi
I Believe in Allah as He is with His Names and Qualities and I have Accepted ALL His Laws.
May Allah Ta’ala make us True Believers and Muslims.
May Allah Ta’ala make us from the True Lovers of His Nabi Sallalahu Alayhi wasallam and His Sunnah.
May Allah Ta’ala grant us all His Acceptance and Pleasure.
Aameen
abu Uthmaan

HARAAM FOOD – A SHAITAANI DECEPTION

People were highly praising a young Wali who was said to have attained extremely lofty heights of spirituality. He was a man of Wajd (state of spiritual ecstasy). Hadhrat Ibraahim Bin Adham (rahmatullah alayh) went to visit this young Wali. At the request of the young Wali, Hadhrat Ibraahim was his guest for three days.
Hadhrat Ibraahim closely observed the Wali, and he was impressed with his Ibaadat and rigorous austerity (zuhd). The great Auliya of Allah Ta’ala enjoy a lofty state of spiritual insight and wisdom called Firaasat about which Rasulullah (sallallahu alayhi wasallam) said: “Beware of the firaasat of the Mu’min, for verily, he looks with the Noor of Allah.” On closer examination, Hadhrat Ibraahim (rahmatullah alayh) discovered that the food which the young man was consuming was not halaal. When he had established this fact, he exclaimed: ‘Allahu Akbar! This, (i.e. the wajd/spiritual state) is the machination of Shaitaan.”
Before taking leave, he requested the young man to be his guest for three days. Hadhrat Ibraahim brought the young man home. After eating the very first meal, there was a drastic transformation in the condition of the young Wali. All his former spiritual fervour and vigour dissipated. He had no
inclination and stamina for ibaadat nor could he experience states of ecstasy. The young Wali was highly agitated. He said:
“What have you done to me?” Hadhrat Ibraahim said: “Your food was not halaal. Shaitaan would enter your body with the (haraam) food. He entered and exited from your body as he desired. Now after you have eaten halaal food, Shaitaan has failed to demonstrate his influence. Your true condition has now become apparent. The basis of spiritual progress is halaal food.”

AWAKE: RAMADHAAN / SEPTEMBER 1429 / 2008

Be happy! (Islaahi Advices)

Shaykh Maseehullah Khan(Rahmatullah Alaih) mentioned, “Just as you whisper amongst yourselves privately, similarly, Shaytaan from his side whispers. He instills doubts, scattered thoughts and anxieties in the mumin (believer). The objective is to cause him to fall into despondency and sorrow.” This is how Shaytaan mesmerises people. He inflicts sadness upon them. Naturally, a person who is unhappy will wander and seek happiness elsewhere. In this vulnerable state, he can easily fall into vice.

Shaykh Maseehullah (Rahmatullah Alaih) further states,”Shaytaan does not want a mumin (believer) to be happy, because Adam (A.S) was a mumin. Through him, Shaytaan developed enmity. This enmity turned to hostility (against believers).” It for this reason that a believer is encouraged to be happy. Nabi (Sallalahu Alaihi Wasallam) went through the greatest struggles, yet he was always smiling. We cannot avoid difficulties, but we can try and follow the example of Nabi (Sallalahu Alaihi Wasallam). Emerge happier and stronger, not sadder and weaker. This will defeat Shaytaan’s efforts to destroy us. May Allah grant us the ability to follow this Sunnah, aameen.

The Definition Of Taqwa

Pearls Of Taqwa

On one occasion, Hazrat Umar bin Khattaab (Radhiyallahu ‘Anhu) asked Hazrat Ubayy bin Ka’b (Radhiyallahu ‘Anhu) to explain the essence of Taqwa. In reply, Hazrat Ubayy bin Ka’b (Radhiyallahu ‘Anhu) asked; “Have you ever travelled along a path filled with thorns?” When Hazrat Umar bin Khattaab (Radhiyallahu ‘Anhu) answered in the affirmative, Hazrat Ubayy (Radhiyallahu ‘Anhu) asked; “How did you conduct yourself when travelling on this path?” Hazrat Umar (Radhiyallahu ‘Anhu) responded; “I lifted and held onto my garment (so that it would not get caught in the thorns) and I walked with extreme caution (trying my best to avoid being pricked by the thorns).” Hazrat Ubayy bin Ka’b (Radhiyallahu ‘Anhu) concluded; “That exactly is Taqwa.” 

(Tafseer ibn Katheer Vol 1, page 255)

The challenge is that we navigate through the passage of life without falling prey to temptations that lurk in our paths.

View original post

A Muslim is Distinct

A Muslim has a Distint Code of Life. His identity as a Muslim is is enshrined in The Qur’aan Shareef and The Mubarak Sunnah of Our Beloved Nabi Sallalahu alayhi wasallam.

His behaviour, his interactions, his conduct and way of life has been written out for him. In his way of life as a Muslim, the basic foundational rule is Submission. Total Submission. Submission to the Desire of His Rabb and the Guidance of The Beloved Rasool of Allah Ta’ala Sallalahu alayhi wasallam.

His following of Islam requires that he not only fulfill the Laws of Shariah, but does so fulfilling the Demands and Desires of Shariah. His adherence MUST be underlined with The Mizaaj and Temperament of Shariah.
It cannot be that he adheres only to that which suits an agenda that is pleasing to himself or to any creation he seeks to placate.

يٰٓاَيُّهَا الَّذِيۡنَ اٰمَنُوا ادۡخُلُوۡا فِى السِّلۡمِ کَآفَّةً * وَلَا تَتَّبِعُوۡا خُطُوٰتِ الشَّيۡطٰنِ​ؕ اِنَّهٗ لَـکُمۡ عَدُوٌّ مُّبِيۡنٌ

“Oh Believers! Enter wholly into Islam and do not follow in the footsteps of Satan for he is your open enemy”

This Instruction of Allah Ta’ala defines a Believer’s adherence to Islam.

The Maintenance of an Islamic Identity and an Islamic Way of Thinking is a MUST for anyone who claims that he is a Muslim.

Our Beloved Master Sallalahu alayhi wasallam made a lot of effort in keeping his ummah distinct and unique from other ways of lives and thinking.
Yes! He displayed exemplary character and justice to others but he made sure that His Deen remain distinct.

His Sunnah and Way of Life is tempered with absolute Justice and underlined by The Desire of Allah Ta’ala in EVERY aspect.

Thus, for a True Believer, his life is Totally Complete. He is not left wanting in any aspect of his life.

There will be absolutely no need for him to look elsewhere in order for him to please his Rabb. The Pleasure of His Rabb is his goal and mission in life. It is what he has been created for and what his Rabb is going to test him and judge him with.

At times, the creation will be behind him in his adherence because it suits them and at times, very often, people will turn against him when his Submission is in conflict with their desires.

In all of this, his Qibla and Direction remains the same. Allah Ta’ala. If he is true, he will never waver. There will be no need to “fit in” despite the overwhelming odds. He knows that this is his Test

His interactions with others ought to be such that it is known that He is Muslim, A Believer and a follower of Muhammad Mustafa Sallalahu alayhi wasallam.
He will NOT compromise this to fit in. They will either accept it or reject it. And That’s it! Whether he is minority or of majority, it does no matter. He is a Muslim. Even if he tastes persecutions and difficulties, he remains a Muslim.

In his life he will NEVER allow the Deen of Allah Ta’ala to be contaminated by other schools of thought and ideologies.

His concept of Justice is what Allah Ta’ala regards as Justice.
His Equality or Equity is what Allah Ta’ala regards as Equality or Equity.
Every part of his life is Only what Allah Ta’ala desires.

He will NEVER discard the Laws of Allah Ta’ala for a Nafsi law of the creation.

In short, he pronounces
Iman Mujmal:

امَنْتُ بِاللهِ كَمَا هُوَ بِاَسْمَائِه وَصِفَاتِه وَقَبِلْتُ جَمِيْعَ احكامه

Aamantu billahi Kama Huwa Bi asmaaihi wa sifaatihi wa qabiltu jamee a Ahkamihi

I Believe in Allah as He is with His Names and Qualities and I have Accepted ALL His Laws.

May Allah Ta’ala make us True Believers and Muslims.
May Allah Ta’ala make us from the True Lovers of His Nabi Sallalahu Alayhi wasallam and His Sunnah.
May Allah Ta’ala grant us all His Acceptance and Pleasure.

Aameen

abu Uthmaan

A Wahhabi Goes FULL PAGAN

FacetoFloor's Weblog

A Wahhabi Goes FULL PAGAN

When the Wahhabis have been accused of worshiping a “giant, unidentified, extraterrestrial, smiling-face, bipedal object, situated beneath Prophet Jesus—with one shin and two hands,” the Wahhabi will typically accuse the Muslim of “lying.” The aforementioned, however, is a summation of the Wahhabi belief—as per their warped distortion of the Qur’an and the Hadith.

Before going any further, the proper belief should be clarified. The Creator exists. The Creator alone is Beginniningless. Allah existed before the genesis of creation—and there was NOTHING ELSE in existence. Allah existed before the Heavens and Earth, before light and darkness, before distance or direction, and before time and space. The Creator is ABSOLUTELY different from all the created beings—and since the Creator existed before ANY of the creations, the Creator’s Existence is not dependent upon the creations.

Allah is not a material being. Allah is not a spiritual being. Allah…

View original post 837 more words

Coronavirus and the Masajid

Islam Reigns

Assalamu’alaykum wa rahmatullahi wa barakatuh,

We praise Allah Ta’ala and send salutations on Nabi Sallallahu Alayhi Wasallam who perfected the Deen for us until the last day, leaving us with no qualms, indecision, doubt, or reference to others as to how to lead our lives and solve any issues, be they individual or collective.

Allah Ta’ala states: ‘Today I have perfected your religion for you, and have completed my blessing on you, and chosen Islam as Deen for you.’ (Surah Al-Maida, verse 3)

Hadhrat Abdullah bin Abbas Radiallahu Anhu and others explain that perfection of faith refers to the perfection of all limits, obligations, injunctions and refinements in personal and social behaviour as necessary for the true faith. Now there is no need to add to it, nor there remains any probability of a shortfall.

This document will address the following issues:

(1) Virtues of Masajid
(2) Voluntary and premature wide…

View original post 13,379 more words

No suffering goes unrewarded

Difficulty and hardship have become widespread in the world today.

People are suffering in various forms throughout the globe. The simple solution for this is a ‘collective revival’ of the Sunnah of our Beloved Nabi (sallallahu’alayhi wasallam).

Nevertheless, for a believer, no difficulty, loss or suffering goes unrewarded.

Hereunder are three authentic Hadiths [from among many] on this topic, as a reminder and inspiration to all:

  1. Sayyidah ‘Aaishah (radiyallahu’anha) reports that Nabi (sallallahu’alayhi wasallam) said:

Every calamity/difficulty that befalls a Muslim is a means of Allah expiating his sins, even if it’s [as trivial as] a thorn prick.

(Sahih Bukhari, Hadith: 5640 and Sahih Muslim: 2572)

  1. Sayyiduna ‘Abdullah ibn Mas’ud (radiyallahu’anhu) reports that Rasulullah (sallallahu’alayhi wasallam) said:

By the oath of Allah! When a Muslim is harmed by illness or anything else, Allah sheds his sins from him, like a tree sheds its leaves.

(Sahih Bukhari, Hadith: 5648 and Sahih Muslim: 2571)

  1. Sayyiduna Anas (radiyallahu’anhu) reports that Nabi (sallallahu’alayhi wasallam) said:

The greater the test [on someone] the greater the reward [from Allah]. When Allah loves a people, he tests them, those who are pleased [with Allah’s decision] receive Allah’s pleasure [in return]. Those who are unhappy, will receive Allah’s wrath.

(Sunan Tirmidhi, Hadith: 2396)

May Allah Ta’ala alleviate the distress in the world, reward all believers for their sufferings, and grant us sabr (patience) over our losses. Amin.

THE WORLD- THEIR ONLY OBJECTIVE

RASULULLAH (Sallallahu alayhi wasallam) said:
“This world is jeefah (carrion).”


No entity can ever halaalize this worldly carrion. Allah Ta’ala has created the dunya to be in the category of carrion which can never be the objective for true Muslims to pursue.
For those who have made this world the objective, the Qur’aan Majeed says:
“Those who desire this worldly life and its glitter, We shall compensate them fully for their a’maal (good deeds) in this world, and they will not be wronged. They are the people for whom in the Aakhirat there is only the Fire. Whatever they had done (by way of good deeds) in it (in the world) will be eliminated. And, whatever they had done (in the world by way of good deeds) will become null.” (Surah Hood, Aayat 115 and Aayat 116)

This is the attitude of the vast majority of Muslims in this era which is close to Qiyaamah. Night and day are devoted to the pursuit of objectives of the world and to gratiate the lusts of the nafs. Muslims nowadays live only for the jeefah of the dunya. While they perform Salaat haphazardly, pay Zakaat as if it is a heavy fine, fast in Ramadhaan, go for Hajj and in general mechanically submit to other demands of the Shariah as well, they do
so without understanding and grudgingly.
They are born as Muslims, hence they engage in the rituals of Islam in whatever way they deem appropriate while their focus is firmly set on worldly acquisitions and nafsaani gratification. They have no other
objective and their goal is only the best the dunya can offer of its glitter and adornment. Whether this worldly glitter comes in halaal or haraam ways, they are not concerned. They should understand that they come fully within the purview of the above Qur’aanic aayat. They will be fully compensated here on earth for all their ‘ibaadat’ and for whatever
they practice by way of virtue. But they will be totally deprived of Jannat, and their abode in the Aakhirat will be the Jahannam as the aforementioned Qur’aanic Aayat clarifies.
The vast majority has only an outer façade of Islam. Imaan is not grounded in the heart. They totally lack in the understanding of the Objective for
which they have been created and which the Qur’aan and Ahaadith repeatedly emphasize. Since their objective is only the world and whatever
adornment it can provide, Muslims while generally retaining Islamic ibaadat rituals, and this too with extreme deficiency, grovel in the filth of sins of the heart, eyes, ears and mind without even believing in the
villainy they are morally perpetrating. Thus they indulge recklessly in haraam, fisq, fujoor, bid’ah and even kufr despite being commanded by Allah: “Abandon (all) external and internal sins”. That is sins of the limbs as well as sins of the heart.
This is also the disease of the vast majority of molvis and sheikhs. The disease is not restricted to the ignorant masses. Thus, the ‘ulama’ legalize and halaalize evil, fisq, fujoor and haraam without compunction by far-fetched baseless interpretations to gain the pleasure of the masses and monetary gain from them, and also name and fame from even the
kuffaar, hence the participation in the kufr interfaith ideology and the wholesale acceptance of ideologies fabricated by the atheists.
Usurping and devouring the estates of deceased in flagrant violation of the Shariah’s Law of Inheritance (Meeraath) thereby robbing the rightful heirs, defrauding creditors, squandering the bounty of wealth on many haraam practices, consuming haraam food, violating the rights of wives/husbands, stealing from employers money and time, teaching the Qur’aan and Hadith
merely for monetary gain, not for the Pleasure of Allah Ta’ala, gheebat, buhtaan (slandering), abandonment of Hijaab, indulgence in riba, liquor and zina, haraam merrymaking feasts and parties, and a myriad of other acts of fisq, fujoor, bid’ah and kufr are all the effects of either extreme
Imaani deficiency or of the total lack of Imaan.
The poor in the Ummah in this day are no better than the wealthy in so far as attitude and beliefs are concerned. They too wallow in the cesspool of kufr in which they believe and which is displayed by their deeds. The consequences of this total Imaani destruction are being conspicuously manifested in material forms all over the world. The suffering of the Ummah worldwide, in fact portrays the kufr in their hearts.
When the divinely prescribed point of “no return” is crossed, then scenarios such as we are observing in Syria, Kashmir, Palestine, India, Sri Lanka, etc. are the afflictions inflicted by Allah Ta’ala. The severity of the worldly punishment and suffering beyond bearing ability, indicates the La’nat and Ghadhb of Allah Ta’ala. The only solution for this misery and for salvation in the Aakihrat is Islaah (selfreformation) which will open up the clogged brains and the blind spiritual eyes of Muslims.
Regarding this fossilized state, the Qur’aan Majeed says:
“Their (physical) eyes are not blind, But the eyes within the breasts (hearts) are blind.”
Only adherence to the Sunnah and observance of the Shariah will open
the blinded eyes of the hearts.