On one occasion, Sayyidah Ummu Salamah (radhiyallahu ‘anha), the respected wife of Rasulullah (sallallahu ‘alaihi wasallam), was asked, “Which du‘aa would Rasulullah (sallallahu ‘alaihi wasallam) make the most when he was with you (in your home)?” She replied, “The du‘aa that he would make the most was:
يَا مُقَلِّبَ الْقُلُوْبِ ، ثَبِّتْ قَلْبِيْ عَلَى دِيْنِكَ
Transliteration: Ya Muqallibal Quloob! Sabbit qalbee ‘alaa deenik
Translation: O the Turner of hearts! Keep my heart firm on Your Deen!”
Sayyidah Ummu Salamah (radhiyallahu ‘anha) asked Rasulullah (sallallahu ‘alaihi wasallam) as to why he made this du‘aa in such abundance. He replied, “O Ummu Salamah (radhiyallahu ‘anha)! Every person’s heart is in the complete control of Allah Ta‘ala. Whomsoever Allah Ta‘ala wishes, He keeps steadfast, and whomsoever He wishes, He allows to go astray.” (Sunan Tirmizi #3522)
In the Arabic language, the verb ‘qalaba’ means ‘to turn around’ or ‘turn over’ (e.g. to turn something upside-down). Hence, the heart is called ‘qalb’ in Arabic as the nature of the heart is such that in a mere ‘heartbeat’, it can take a complete u-turn and have a complete turnaround. From being interested, it can suddenly lose interest. From being happy, it can suddenly become sad. From feeling motivated, it can suddenly feel lethargic and depressed. From having conviction, it can suddenly be plagued with doubts and insecurities.
From this, we understand the great importance of safeguarding the heart from elements that influence it towards evil and tempt it towards haraam and sin. For instance, just one stolen glance at a non-mahram is more dangerous and fatal to the heart than even a poisonous arrow. The poison of this glance penetrates deeply, and from loving the halaal spouse, the heart suddenly takes a u-turn and begins to pine for the haraam stranger.
Likewise, one casual conversation or interaction with a stranger, whether in person or through social media, novels, movies, etc. is sufficient to capsize the heart. A person previously had strong imaan and complete conviction in Allah Ta‘ala, but after being exposed to corrupt ideologies, his heart turns and is now besieged with doubts regarding Allah Ta‘ala and Islam. From being a strong, committed Muslim, he becomes a borderline atheist (if not an outright atheist – may Allah Ta‘ala save us and our families!) – all because he did not safeguard his heart.
Therefore, through making this du‘aa, Rasulullah (sallallahu ‘alaihi wasallam) taught the Ummah that together with safeguarding the heart from external influences, we should always ask Allah Ta‘ala to keep our hearts stable and firm on Deen. If our hearts remain firm on Deen throughout our lives, then insha-Allah, we will be able to remain away from sins and will pass away while being firm on Deen and imaan.
Sayyiduna Anas (radhiyallahu ‘anhu) also reports that Rasulullah (sallallahu ‘alaihi wasallam) would make this du‘aa in abundance. (Sunan Tirmizi #2140) Hence, in this era of severe imaani challenges, we should all try to make this du‘aa as often as possible, and should teach it to our children as well.
According to Hadhrat Ibn Abbaas (radhiyallahu anhu), Rasulullah (sallallahu alayhi wasallam) exhorted that ten raka’ts be performed before Jumuah Salaat. These ten raka’ts do not refer to Dhuha Salaat. These are an additional Nafl Salaat. In each raka’t after Surah Faatihah, Surah Ikhlaas should be recited 10 times. After this Salaat, recite the Tasbeeh:
Subhaanallaahi walhamdulillaahi walaailahaillallaahu wallaahuakbar walahoula walaquwwata illa billaahil aliyyil azeem.
After this, whatever dua is asked will be accepted by Allah Ta’ala.
What is the reference for this narration?
No affliction afflicted Rasulullah (sallallahu ‘alayhi wa sallam) but Jibril (‘alayhis salam) came down advising him to recite this du’a:
I have placed firm trust on the Ever living who does not die. All praise is due to Allah who has not taken a son nor does he have any partner in His kingdom; and glorify Him in abundance.
This narration is recorded in Mustadrak Hakim and Ad Da’awatul Kabir of Imam Bayhaqi.
Sayyiduna Abu Hurayrah (radiyallahu ‘anhu) reported that Rasulullah (sallallahu ‘alayhi wa sallam) said: “Whenever I was distressed/grief struck, Jibril (‘alayhis salam) would appear and would say, O Muhammad! Recite the following:
تَوَكَّلْتُ عَلَى الْحَيِّ الَّذِي لَا يَمُوتُ، وَالْحَمْدُ لِلَّهِ الَّذِي لَمْ يَتَّخِذْ وَلَدًا، وَلَمْ يَكُنْ لَهُ شَرِيكٌ فِي الْمُلْكِ، وَلَمْ يَكُنْ لَهُ وَلِيٌّ مِنَ الذُّلِّ وَكَبِّرْهُ تَكْبِيرًا
Tawakkaltu ‘alal hayyilladhi la yamutu walhamdulillahil ladhi lam yattakhiz waladan walam yakun lahu sharikun fil mulki walam yakun lahu waliyyum minazzuli wa kabbir hu takbira
(Mustadrak Hakim, vol. 1 pg. 509, Ad Da’awatul Kabir, Hadith: 185. Also see: Al Faraju Ba’dash Shiddah of Imam Abu Bakr Ibn Abid Dunya, Hadith: 66, Targhib, vol. 2 pg. 619 and Al Matalibul ‘Aliyah, Hadith: 2449)
Rasulullah (sallallahu ‘alayhi wa sallam) also instructed a Sahabi to recite this du’a who was undergoing financial difficulty and sickness. See here
And Allah Ta’ala Knows best.
Answered by: Moulana Suhail Motala
Approved by: Moulana Muhammad Abasoomar
This article is from the many ones that were inspired by my Beloved Father (rahimahullah). He commenced the discussion on this particular one whilst I was at his side during a dialysis session. Such was his love for ‘ilm, that he engaged in its discussions everywhere, and not just in a classroom or from a mimbar.
May Allah Ta’ala fill his grave with nur, and raise his ranks in Jannah.
Angels are the pure creation of Allah Ta’ala, who are dedicated to fulfil any task that Allah Ta’ala orders them with. When Allah Ta’ala announced to them His decision to create mankind, they claimed that mankind will engage in evil [rather than good].
وَإِذْ قَالَ رَبُّكَ لِلْمَلَـئِكَةِ إِنِّي جَاعِلٌ فِى الأَرْضِ خَلِيفَةً, قَالُواْ أَتَجْعَلُ فِيهَا مَن يُفْسِدُ فِيهَا وَيَسْفِكُ الدِّمَآءَ, وَنَحْنُ نُسَبِّحُ بِحَمْدِكَ وَنُقَدِّسُ لَكَ, قَالَ إِنِّي أَعْلَمُ مَا لاَ تَعْلَمُونَ
‘And (remember) when your Rabb said to the angels: ‘Certainly, I am going to place a vicegerent on Earth.’
They asked: ‘Will You create there one who will spread disorder on the Earth and cause bloodsheds while we, along with Your praises, proclaim Your purity and sanctify Your name.’
Allah replied: ‘Certainly, I know what you do not know.’
(Surah Baqarah, Ayah: 30)
Allah Ta’ala frequently illustrates this to His angels in different ways.
The following Hadith is one such example:
Sayyiduna Mu’awiyah (radiyallahu ‘anhu) reports that Nabi (sallallahu’ alayhi wasallam) saw a gathering in the Masjid, and enquired: ‘What has gathered you all here?’ They replied; ‘We are sitting engaged in the remembrance of Allah, and praising Him for guiding us to Islam and for His other favours.’
Nabi (sallallahu’alayhi wasallam) enquired: ‘By Allah! Is that the only reason for gathering?’
‘By Allah! that is the only reason.’ they replied.
Rasulullah (sallallahu’alayhi wasallam) said: ‘Behold! I did not ask you all to take an oath, out of suspicion on you, but Jibril came to me and informed me that Allah ‘Azza wa Jalla is boasting of you by the Angels.’
(Sahih Muslim, Hadith: 6797)
The reason for Allah boasting of this in the presence of the Angels, is to remind them of what they claimed [about man committing vice on earth], and to show to them what [virtue] mankind is now engage in.
Among the ways in which Allah Ta’ala proves this to the angels is by instructing them to make du’a for those among mankind who are engaged in good.
Allah Ta’ala says in the Quran:
الَّذِينَ يَحْمِلُونَ الْعَرْشَ وَمَنْ حَوْلَهُ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيُؤْمِنُونَ بِهِ وَيَسْتَغْفِرُونَ لِلَّذِينَ آمَنُوا رَبَّنَا وَسِعْتَ كُلَّ شَيْءٍ رَّحْمَةً وَعِلْمًا فَاغْفِرْ لِلَّذِينَ تَابُوا وَاتَّبَعُوا سَبِيلَكَ وَقِهِمْ عَذَابَ الْجَحِيمِ
‘Those [Angels] who carry the throne and those around it exalt with praise of their Rabb and believe in Him and ask forgiveness for those who have believed, [saying], “Our Rabb, You have encompassed all things in mercy and knowledge, so forgive those who have repented and followed Your way and protect them from the punishment of Jahannam.’
(Surah Mumin, Ayah: 7)
Receive the du’a of the angels with the following deeds:
There are several deeds for which Rasulullah (sallallahu ‘alayhi wasallam) had promised the doer will receive the du’a of the angels.
Among them are the following:
1. Teaching good to others
عن أبي أمامة الباهلي رضي الله عنه عن النبي صلى الله عليه و سلم أنه قال: إن الله و ملائكته و أهل السماوات و الأرضين حتى النملة في جحرها و حتى الحوت ليصلون على معلم الناس الخير. رواه الترمذي (٢٦٨٥) و قال حسن صحيح غريب كما في تحقة الأشراف (٤٩٠٧).
Sayyiduna Abu Umamah Al-Bahili (radiyallahu ‘anhu) reports that Nabi (sallallahu ‘alayhi wasallam) said: “Verily Allah Ta’ala sends His special mercy; and His angels along with all of the inhabitants of the heavens and earths -to such an extent even the ant in its hole and the fish- all make du’a upon/for the one who teaches the people good things.”
(Sunan Tirmidhi, Hadith: 2685)
2. Making du’a for others
عن أبي الدرداء رضي الله عنه عن النبي صلى الله عليه و سلم قال: ما من عبد يدعو لأخيه بظهر الغيب إلا قال الملك و لك بمثل. رواه مسلم (٢٧٣٣).
Sayyiduna Abu Darda (radiyallahu ‘anhu) reports that Nabi (sallallahu ‘alayhi wasallam) said: “No person (servant of Allah) makes du’a for his brother in his absence except that the angels make du’a saying: May you receive the same.”
(Sahih Muslim, Hadith: 2733)
3. Visiting a sick Muslim
عن علي رضي الله عنه عن النبي صلى الله عليه و سلم قال: ما من مسلم يعود مسلما غدوة إلا صلى عليه سبعون ألف ملك حتى يمسى وإن عاده عشية إلا صلى عليه سبعون ألف ملك حتى يصبح وكان له خريف في الجنة. رواه الترمذي (٩٦٩) و قال حديث حسن غريب.
Sayyiduna ‘Ali (radiyallahu ‘anhu) reports that Nabi (sallallahu ‘alayhi wasallam) said: “When a Muslim visits a sick Muslim at dawn, 70,000 angels make du’a of forgiveness for him till dusk. If he visits him in the evening, 70,000 angels make du’a of forgiveness for him till the morning, and he will be granted a garden in Jannah.”
(Sunan Tirmidhi, Hadith: 969)
4. Visiting a fellow Muslim
روي عن أبي رزين العقيلي رضي الله عنه قال: قال رسول الله صلى الله عليه و سلم: يا أبا رزين! إن المسلم إذا زار أخاه المسلم شيّعه سبعون ألف ملك يصلون عليه و يقولون: اللهم كما وصله فيك فصله. الطبراني في الأوسط (٨٣٢٠) و قال الهيثمي: فيه عمرو بن الحصني و هو متروك، و ذكره المنذري بصيغة التمريض (٣٧٩٢).
It has been mentioned in a narration reported by Sayyiduna Abu Ruzayn Al-‘Uqayli (radiyallahu ‘anhu) that Rasulullah (sallallahu ‘alayhi wasallam) called out to him and said: O Abu Ruzayn! Verily when a Muslim sets out to visit his brother in Islam 70,000 angels attend to him making du’a saying: O Allah! Just as he has attempted to maintain ties for Your sake, join ties with him.
(Al Mu’jamul Awsat, Hadith: 8320)
5. Completing a recital (khatm) of the entire Quran
عن سعد بن أبي وقاص رضي الله عنه قال: إذا وافق ختم القرآن أول الليل صلت عليه الملائكة حتى يصبح وان وافق ختمه آخر الليل صلت عليه الملائكة حتى يمسي فربما بقي على أحدنا الشيء فيؤخره حتى يمسي أو يصبح. رواه الدارمي (٣٤٨٣) و قال: هذا حسن عن سعد و حسنه السيوطي في الإتقان (١/ ١٥٦) النوع الخامس و الثلاثون تحت مسألة أفضل أوقات قرائة القرآن قبيل فصل الاقتباس. موقوف في حكم المرفوع.
Sayyiduna Sa’d ibn Abi Waqqas (radiyallahu ‘anhu) has said: “When a person completes the Quran in the evening, the angels seek forgiveness for this person till the morning, and when he completes the Quran in the morning, the angels seek forgiveness for this person till the evening.”
(Sunan Darimi, Hadith: 3483)
6. Reciting the following, in the morning and evening
عن معقل بن يسار رضي الله عنه عن النبي صلى الله عليه و سلم قال: من قال حين يصبح ثلاث مرات أعوذ بالله السميع العليم من الشيطان الرجيم وقرأ ثلاث آيات من آخر سورة الحشر وكل الله به سبعين ألف ملك يصلون عليه حتى يمسي وإن مات في ذلك اليوم مات شهيدا ومن قالها حين يمسي كان بتلك المنزلة. رواه الترمذي (٢٩٢٢) و قال هذا حديث غريب لا نعرفه إلا من هذا الوجه.
It has been mentioned in a narration reported by Sayyiduna Ma’qal bin Yasar (radiyallahu ‘anhu) that Nabi (sallallahu ‘alayhi wasallam) has mentioned: “Whoever recites A’udhu billahis sami’il ‘alim minash shaytanir rajim three times along with the last three versus of Surah Hashar when he awakes in the morning, then Allah Ta’ala appoints 70,000 angels to make du’a for him (and his forgiveness) until the evening. And if he dies on that day, he would have died as a Martyr. Whoever recites it in the evening will hold the same status (until the morning).
(Sunan Tirmidhi, Hadith: 2922)
7. Sleeping with wudu
عن ابن عباس رضي الله عنه عن النبي صلى الله عليه و سلم قال: طهّروا هذه الاجساد طهّركم الله فانه ليس من عبد يبيت طاهرا الا بات معه في شعاره ملك لا ينقلب ساعة من الليل إلا قال اللهم اغفر لعبدك فإنه بات طاهرا. رواه الطبراني قي الأوسط (٥٠٨٧) و قال الهيثمي إسناده حسن (١٠/ ١١٢٨) وانظر فتح الباري (٢/ ١٣٢).
Sayyiduna Abdullah ibn ‘Abbas (radiyallahu ‘anhu) reports that Rasulullah (sallallahu ‘alayhi wasallam) said: “Purify your bodies, Allah will purify you, for verily any person who sleeps in a condition of purity will indeed have an angel spending the night by his side and whenever he turns over at any moment during the night the angel says, ‘O Allah forgive your servant for verily he has spent the night in the state of purity.”
(Al Mu’jamul Awsat, Hadith: 5087. Also see Fathul Bari, vol. 2 pg. 132)
8. Reciting the following du’a when going to the masjid
عن أبي سعيد الخدري رضي الله عنه عن النبي صلى الله عليه وسلم قال: ما خرج رجل من بيته إلى الصلاة ، فقال : اللهم إني أسألك بحق السائلين عليك ، وبحق ممشاي هذا ، فإني لم أخرج أشرا ولا بطرا ولا رياء ولا سمعة ، خرجت اتقاء سخطك، وابتغاء مرضاتك ، أسألك أن تنقذني من النار ، وأن تغفر لي ذنوبي ، إنه لا يغفر الذنوب إلا أنت ، إلا وكل به سبعون ألف ملك يستغفرون له ، وأقبل الله عز وجل عليه بوجهه حتى يقضي صلاته. رواه ابن ماجه (٧٧٨) و ابن السني (٨٥) و حسّن إسناد ابن ماجه الدمياطي في المتجر الرابح (١٣٢٠) حيث قال: و إسناده حسن إن شاء الله.
Sayyiduna Abu Sa’id Al-Khudri (radiyallahu ‘anhu) narrates that Rasulullah (sallallahu ‘alayhi wasallam) said: “No man leaves his home intending to perform Salah with congregation in the masjid reciting these words:
“Allahumma inni as aluka bi haqqis sawilina alayka wa bi haqqi mamshaya hadtha fa inni lam akhruju asharan wa la bataran wa la riya an wa la sum’atan, kharajtu itqa a sakhattik wabtigha a mardhatika as aluka an tanqudha ni mina nar an tagfira li dhunubi innahu la yagfiru dhunuba illa anta”
Except that Allah Ta’ala appoints 70,000 angels to seek forgiveness for him and Allah Azza wa Jalla directs his special mercy towards him until he completes his Salah.
(Sunan Ibn Majah, Hadith: 778 and Ibnus Sunni, Hadith: 85)
9. While waiting for Salah
عن أبى هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال: لا يزال العبد فى صلاة ما كان فى مصلاه ينتظر الصلاة وتقول الملائكة اللهم اغفر له اللهم ارحمه حتى ينصرف أو يحدث . قلت ما “يحدث”؟ قال يفسو أو يضرط. رواه مسلم (١٥٠٧).
Sayyiduna Abu Hurayrah (radiyallahu ‘anhu) narrates that Rasulullah (sallallahu ‘alayhi wasallam) said: “A person will continuously receive the reward of being in Salah as long as he remains in his place of prayer waiting for the Salah and the angels will continue making du’a for forgiveness and mercy on his behalf until he leaves or he makes “hadath”. When Abu Hurayrah (radiyallahu ‘anhu) asked Rasulullah (sallallahu ‘alayhi wasallam) what is meant by “hadath” he (sallallahu ‘alayhi wasallam) responded: “Passing wind.”
(Sahih Muslim, Hadith: 1507)
10. Remaining in the spot of Salah with wudu, after Salah
عن أبي هريرة رضي الله عنه عن النبي صلى الله عليه و سلم قال: الملائكة تصلي على أحدكم ما دام في مصلاه الذي صلى فيه ما لم يحدث اللهم أغفر له اللهم أرحمه قال مالك لا أرى قوله ما لم يحدث إلا الإحداث الذي ينقض الوضوء. رواه مالك (٤٤١) و انظر الترغيب و الترهيب (٦٢٦).
Sayyiduna Abu Hurayrah (radiyallahu ‘anhu) narrates that Rasulullah (sallallahu ‘alayhi wasallam) said: “The angels continuously make du’a for one of you as long as he remains in the masjid where he performed his Salah until he makes “hadath” saying: “O Allah! Forgive him. O Allah! Have mercy on him.” Malik (rahimahullah) said: I believe “hadath” can only be referring to those things which break a person’s wudu.
(Muwatta Imam Malik, Hadith: 441, also see At-Targhib Wat Tarhib, Hadith: 626)
11. Standing in the right saff (row) for Salah
عن عائشة رضي الله عنها عن النبي صلى الله عليه وسلم قال: إن الله وملائكته يصلون على ميامن الصفوف. رواه أبو داود (٦٧٦) و ابن ماجه (١٠٠٥) و قال المنذري (٦٩٧): رواه أبو داود و ابن ماجه بإسناد حسن.
Sayyidatina ‘Aaishah (radiyallahu ‘anha) narrates that Rasulullah (sallallahu ‘alayhi wasallam) said that: Verily Allah sends His special mercy and the angels seek forgiveness for those on the right side of the saff.
(Sunan Abi Dawud, Hadith: 676 and Sunan Ibn Majah, Hadith: 1005)
12. Standing in the front saffs (rows) for Salah
عن أبي أمامة الباهلي رضي الله عنه عن النبي صلى الله عليه و سلم قال: إن الله وملائكته يصلون على الصف الأول، قالوا: يا رسول الله وعلى الثاني؟ قال: إن الله وملائكته يصلون على الصف الأول، قالوا: يا رسول الله وعلى الثاني؟ قال: إن الله وملائكته يصلون على الصف الأول، قالوا: يا رسول الله وعلى الثاني؟ قال وعلى الثاني. رواه أحمد (٢٢٢٦٣) و الطبراني (٧٧٢٧) و قال الهيثمي (٢/ ٩١) رواه أحمد و الطبراني في الكبير و رجال أحمد موثقون و الرواية الثانية صحيحة.
Sayyiduna Abu Umamah Al-Bahili (radiyallahu ‘anha) reports that Rasulullah (sallallahu ‘alayhi wasallam) said: “Indeed Allah sends His special mercy and His angels seek forgiveness for those who pray in the first saff”. The Sahabah asked: “What about the second saff?” Rasulullah (sallallahu ‘alayhi wasallam) replied: “Indeed Allah sends His special mercy and His angels seek forgiveness for those who pray in the first saff”. The Sahabah again asked: “What about the second saff?” Rasulullah (sallallahu ‘alayhi wasallam) again replied: “Indeed Allah sends His special mercy and His angels seek forgiveness for those who pray in the first saff.” The Sahabah again asked: “What about the second saff?” Rasulullah (sallallahu ‘alayhi wasallam) then said: “And also for the second saff.”
(Musnad Ahmad, Hadith: 22263 and Al Mu’jamul Awsat, Hadith: 7727)
13. Partaking of Sehri
عن ابن عمر رضي الله عنهما عن النبي صلى الله عليه و سلم أنه قال: إن الله و ملائكته يصلون على المتسحرين. رواه ابن حبان (١٥٣).
Sayyiduna Ibn ‘Umar (radiyallahu ‘anhuma) reports that Nabi (sallallahu ‘alayhi wasallam) said: “Verily Allah Ta’ala sends His mercy; and His angels all make du’a upon/for those who make Sehri.”
(Sunan Ibn Majah, Hadith: 153)
عن أبي سعيد الخضري رضي الله عنه عن النبي صلى الله عليه و سلم قال: السحور أكله بركة فلا تدعوه و لو أن يجرع أحدكم جرعة من ماء فإن الله عز و جل و ملائكته يصلون على المتسحرين. رواه أحمد (٣/ ١٢) و (٣/ ٤٣) و قال المنذري: إسناده قوي (١٥٨٣).
Sayyiduna Abu Sa’id Al-Khudri (radiyallahu ‘anhu) reports that Nabi (sallallahu ‘alayhi wasallam) has said: “The Sehri meal is full of barakah. Hence, do not omit the Sehri; even if one is able to have a sip of water at the time of Sehri, one should do so, for certainly Allah Ta’ala descends His special mercy upon those who have Sehri and the angels make special du’a for them.”
(Musnad Ahmad, vol. 3 pg. 12 and vol. 3 pg. 43)
14. When someone eats in the presence of a fasting person
عن أم عمّارة بنت كعب رضي الله عنها أن النبي صلى الله عليه و سلم دخل عليها فقدمت إليه طعاما فقال كلي فقالت إني صائمة فقال رسول الله صلى الله عليه و سلم إن الصائم تصلي عليه الملائكة إذا أكل عنده حتى يفرغوا وربما قال حتى يشبعوا. رواه الترمذي (٧٨٥) و قال: هذا حديث حسن صحيح.
Sayyidatuna Ummu ‘Ammarah (radiyallahu ‘anha) reports that Rasulullah (sallallahu ‘alayhi wasallam) visited her so she presented him some food. Nabi (sallallahu ‘alayhi wasallam) then told her to eat (as well with him) to which she replied: “I am fasting”. (Upon hearing this) Nabi (sallallahu ‘alayhi wasallam) said: “Verily the angels make du’a for the one who is fasting as long as food is eaten in front of him”.
(Sunan Tirmidhi, Hadith: 785)
15. After making salam, but not receiving a reply
وعن ابن مسعود رضي الله عنه عن النبي صلى الله عليه وسلم قال: السلام اسم من أسماء الله تعالى وضعه في الأرض فأفشوه بينكم، فإن الرجل المسلم إذا مر بقوم فسلم عليهم فردوا عليه، كان له عليهم فضل درجة بتذكيره إياهم، فإن لم يردوا عليه رد عليه من هو خير منهم وأطيب. رواه البزار (١٧٧١) و الطبراني (١٠٣٩١) و قال الهيثمي (٨/ ٢٩) : رواه البزار بإسنادين و الطبراني بأسانيد و أحدهما رجاله رجال الصحيح عند البزار و الطبراني و قال المنذري (٣٩٩١) : و أحد إسنادي البزار جيد قويّ.
Sayyiduna ‘Abdullah Ibn Mas’ud (radiyallahu ‘anhu) reports that Nabi (sallallahu ‘alayhi wasallam) said: “As-Salam is one of the names of Allah Ta’ala that has been placed on Earth. So, spread it amongst yourselves! For indeed when a Muslim passes by a group of people and greets them (first) with Salam and they reply to him, he will supersede their rank by virtue of merely reminding them of the Salam. If they do not reply to him, then those (angels) who are better and more purer will have replied!”
(Musnad Bazzar, Hadith: 1771 and Al Mu’jamul Awsat, Hadith: 10391)
16. Giving Charity
عن أبي هريرة رضي الله عنه عن النبي صلى الله عليه و سلم قال: ما من يوم يصبح العباد فيه إلا ملكان ينزلان فيقول أحدهما: اللهم أعط منفقا خلفا و يقول الآخر: اللهم أعط ممسكا تلفا. رواه البخاري (١٤٤٢) ومسلم (١٠١٠).
Sayyiduna Abu Hurayrah (radiyallahu ‘anhu) reports that Rasulullah (sallallahu ‘alayhi wasallam) said: “Not a single day goes past when people wake up except that two angels descend; one of them (making du’a) saying: O Allah! Grant the one who spends (in avenues of good) a replacement/replenishment! Whilst the other one (curses) saying: O Allah! Send forth destruction for the one who misses (excessively).
(Sahih Bukhari, Hadith: 1442 and Sahih Muslim, Hadith: 1010)
17. After sneezing and not receiving a reply, for saying: Alhamdulillah
عن إبراهيم رحمه الله قال: إذا عطس و هو وحده فليقل: الحمد لله رب العالمين، ثم ليقل: يرحمنا الله و إياكم، فإنه يشمّته من سمعه من خلق الله. رواه ابن أبي شيبة (٢٦٥١٧) و قال شيخنا الناقد محمد عوّامة حفظه الله: رجاله ثقات.
The famous Tabi’i; Ibrahim (rahimahullah) has said: “When a person sneezes whilst he is alone then he should say:
Alhamdulillahi Rabbil ‘Aalamin, yarhamunAllahu wa iyyakum
for indeed those creations (including the angels) of Allah Ta’ala who heard him will reply to his sneeze (making du’a for him).
(Musannaf Ibn Abi Shaybah, Hadith: 26517)
18. When writing the salutations upon Nabi (sallallahu ‘alayhi wasallam)
عن جعفر بن محمد الصادق رحمه الله قال: من صلى على رسول الله صلى الله عليه و سلم في كتاب صلت عليه الملائكة غدوة و رواحا ما دام اسم رسول الله صلى الله عليه و سلم في ذلك الكتاب.
ذكره ابن الجوزي في جلاء الأفهام (ص ٥٦) و السخاوي في القول البديع (ص ٤٨٤) و انظر التدريب (٤/ ٣٧٠، ٣٧٤-٣٧٢).
Ja’far ibn Muhammad As-Sadiq (rahimahullah) has said: “Whoever writes salutations upon Nabi (sallallahu ‘alayhi wasallam) in a book, the angels will continue to make du’a for him as long as the Name of Rasulullah (sallallahu ‘alayhi wasallam) is in that book.
(Al-Qawlul Badi’, pg. 484 and Jila-ul Afham, pg. 56. Also see At-Tadrib, vol.4 pgs 370 and 372-374)
Question. They say that due to the virus, we should not lift our hands when making dua, and that it is more harmful to draw the hands over the face on termination of the Dua. What should we do?
Answer. If you are a Mu’min, that is a Muslim of sound Imaan – Imaan not adulterated with Nifaaq – then you will know what to do. View the shaitaaniyat with scorn and disgust. When the hands are raised unto Allah Ta’ala, His Rahmat descends and the effect of Acceptance (Qubooliyat) – His Rahmat – cascades into the opened palms. This Rahmat is rubbed on to our faces when we end the Dua. It is kufr – hardened kufr – to abandon any act of Islam on the advice of atheists. It is kufr which eliminates Imaan and cancels the Nikah. To understand simple issues of this nature, there is no need for fatwas, no need for lengthy technical arguments with pages of Arabic texts, and no need for even brains. The need is only sound and pure Imaan. Then the truth will be understood in the fatwa emanating from the Imaani heart, hence Rasulullah (Sallallahu alayhi wasallam) said: “Seek a fatwa from your heart.”
Ask our children:
- Where do sicknesses come from?
- Who cures us when we are sick?
- What should we do when we are sick?
Now tell them the story:
One day, Kareema was sitting in class when her teacher called out, “Listen up everyone! I have an announcement to make!” The entire class became quiet and all the girls listened very carefully to what the teacher was going to say.
The teacher said, “As many of you may have heard, there is a new sickness named the ‘Coronavirus’. This sickness is spreading through the whole world and thousands of people are becoming sick. We don’t want all of you falling ill, so school will be closed from tomorrow.”
That afternoon, when Kareema went to madrasah, everyone was only talking about the Coronavirus. Even little Suhail, who was just five years old, had something to say, “I’m not gonna go near any Toyotas!” Moulana heard this and asked him, “Why not?” Suhail thought for a moment and then replied, “I think people get the virus from Toyota cars – that’s why it’s called the ‘Corolla virus’.” The rest of the class had a good laugh.
After explaining to the class that they should not be laughing at a serious issue such as this, Moulana turned to Suhail and said, “No Suhail! It’s not a Corolla virus, it’s a Coronavirus! It has nothing to do with cars!” Just then, Faatimah raised her hand and asked, “Moulana! I’m scared of this sickness! I don’t want to die! What can I do? I don’t want anyone to sneeze near me and make me sick!”
When Moulana heard this, he called the children around his desk and said, “Ok! Let me explain to you about sicknesses.”
Moulana then explained: “Allah Ta‘ala is the Creator of everything. Just as Allah Ta‘ala created all the animals and plants, He also created sickness and good health. Since Allah Ta‘ala is in control of everything, nothing in the world can happen without the permission of Allah Ta‘ala. Let me give you an example. Fire is very, very hot. If you put anything into fire, it will get burnt.”
Hearing this, Kareema remarked, “That’s why we never have braais at my house – because my father is always burning the meat!”
Moulana laughed and then continued: “But, when Nabi Ebrahim (‘alaihis salaam) was thrown into the fire, it did not burn him – because Allah Ta‘ala did not allow it to burn him. So, in the same way, there are many germs and viruses that are so small that you cannot even see them. These germs and viruses often make people sick. BUT – they can only make you sick if Allah Ta‘ala allows it.”
Nabeel asked, “Moulana, what should we do? Some people say that we should eat onions everyday!” Moulana answered, “You can do that if you want, but there is something much more important that we need to do. You see, when sicknesses spread, like the Coronavirus, it is often the punishment of Allah Ta‘ala. When the Muslims sin too much and make Allah Ta‘ala angry, then Allah Ta‘ala sometimes sends punishments to make them become good, pious people again. That is why we must make du‘aa to Allah Ta‘ala to save us from all sicknesses, beg Him to forgive us for our sins and promise him that we will be good people.”
Kareema asked again, “Moulana, is it true that if we take all the precautions, we won’t get sick?” Moulana said, “Kareema! It is important to take precautions, but we must never forget that Allah Ta‘ala has already decided what will happen to every person. This is what we call ‘taqdeer’. Nobody can escape or run away from taqdeer. If Allah Ta‘ala has decided that you will get the Coronavirus, then even if you hide on the moon, you will still get sick! This is because Allah Ta‘ala is in control of everything.”
Finally, Moulana said, “Everyday, I want you to sit with your family at home. Read Surah Yaaseen together and recite the following:
100 x Durood
100 x “Nastaghfirullah”
100 x “Subhaanallah”
100 x “Hasbunallahu wa ni’mal Wakeel”
After reading this, make du‘aa together, and ask Allah Ta‘ala to keep you safe. This is the most important thing to do at this time.”
When Kareema left madrasah that day, she understood that everything is in the control of Allah Ta‘ala. She and her family needed to turn to Him in du‘aa and istighfaar. That is the main solution to the Coronavirus.
- Allah Ta‘ala is the Creator of everything. Only He can save us from sickness.
- If we make Allah Ta‘ala happy, He will not punish us.
A MESSAGE FROM TANZANIA DEBUNKING THE COVID SHAITAANIYAT
A Brother living in Kenya sent the following message:
“Since the outbreak of the virus in March, we started reciting Dua-e-Qunoot in each and every Namaaz. Over here in Tanzania in East Africa, the only thing which helped us was Dua.
That is the only thing that helped us in Tanzania, a land of 70 million. No doctors and no medicine helped us. Only Dua – that’s all that helped.
We never closed the doors of the Mosques. Please Convey this message to all.”
(End of message)
Tanzani has been blessed with an intelligent President who has the welfare of the people at heart. He is not a bootlicker like the glut of munaafiq molvis and sheikhs who have lapped up every filth and vomit effluvium discharged by the atheists.
He expelled the rogues and frauds of the United Nations who are prime role players in the pandemic conspiracy.
The Tanzanian President defied the pandemic doomsday call and prediction of the agents of Bill Gates. He kept the country open and did not buckle under the pressure of the world’s conspirators. Whilst all the Musaajid in Tanzania operated normally under the decree of the non-Muslim President, all the Musaajid in every Muslim country were closed down by Munaafiq and kuffaar governments and Munaafiq molvis and sheikhs. All of them were following the conspirators of the west like monkeys. May Allah Ta’ala bestow the treasure of Imaan to the President.
Today western scientists concede the “LACK OF CORONAVIRUS OUTBREAKS IN AFRICA”, and it has these scientists puzzled. Only those scientists who are unaware of the massive satanic plot underlying the bogus pandemic are puzzled. Nevertheless, the acceptance of the factual reality of the lack of coronavirus in Africa speaks volumes for the massive fraud that this pandemic is.
21 Muharram 1442 – 10 September 2020
Hazrat Shaikh Moulana Muhammad Zakariyya (rahmatullahi ‘alaih) once mentioned the following:
If a beggar comes to one’s door, begging with humility and helplessness, then one will give him something and will not let him go hungry. In fact, even if one finds a hungry dog at his door, then he will give it something or the other to eat. Hence, if a person presents himself at the door of Allah Ta‘ala (through turning to Allah Ta‘ala and sincerely begging Him for his needs), will Allah Ta‘ala let him go hungry and not fulfil his need?
It is reported in a Hadith-e-Qudsi that Allah Ta‘ala says, “O son of Nabi Aadam (‘alaihis salaam)! Free yourself for My worship, and I will fill your heart with contentment and will bring an end to your poverty. However, if you do not do so, then I will fill your hands with occupations and I will not bring an end to your poverty.” (Sunan Tirmizi # 2466)