Rasulullah (sallallahu alayhi wasallam) said:

“The majority of the munaafiqeen (hypocrites) of my Ummah are its qaaris.”

“Singing cultivates nifaaq (hypocrisy in the heart) just as water cultivates plants.”

Yesterday (19th April, 2015) we suffered the calamitous misfortune of our city, Port Elizabeth being darkened with the accursed shadows of three faajirs, faasiqs, hypocrites and clowns. The one crank was billed as a ‘famous Qur’aan reciter”. The above quoted Hadith covers this moron reciter. The other moron quack is a performing vile qawwaal who plunders the Names of Allah Ta’ala and Rasulullah (sallallahu alayhi wasallam) in his songs of nafsaani lust. The third member of the accursed triumvirate is a presenter of Radio Shaitaan, notorious for his filthy, devilish, haraam broadcasts. The venue for the performances of the munaafiq, qawwaal and clown was an outfit, Daarul Jahaalah (the House of Ignorance).

Let it be understood that the singing and the qiraa’t of these unfortunate cranks posing as Deeni personnel are haraam. Whilst the country is aflame, and millions of Muslims suffering all over the world, these senseless morons indulge in haraam merrymaking performances for the haraam boodle and cheap publicity. They pollute the hearts of people and defile the Musaajid with their haraam performances and riya recitals. Entertaining the public with singing is haraam. There is CONSENSUS of all Math-habs on this issue. Singing for public entertainment is HARAAM.

Deceits and crooks attempt to mislead the ignorant and unwary by claiming that such haraam singing is permissible according to the Shaafi’ Math-hab. This is indeed a vile slander flung against Imaam Shaafi’ and the Shaafi’ Fuqaha in general.

The following Hadith explicitly condemns and curses these devilish singers who hoodwink the ignorant masses with the deception of ‘religious’ songs. But these ‘religious’ songs are what is known as Talbeesul Iblees (the Deception of the Devil).

“Safwaan Bin Umayyah (radhiyallahu anhu) narrated that Amr Bin Qurrah said (to Rasulullah – sallallahu alayhi wasallam): ‘I am very unfortunate. I do not see any way for acquiring my rizq except by means of my duff. Therefore, grant me permission to sing such songs which will be devoid of any immorality.’ Rasulullah (sallallahu alayhi wasallam) said:”I do not give you permission. There is no honour and no goodness (in what you are saying about singing). O Enemy of Allah! You are a Liar! Most certainly, Allah has ordained for you halaal rizq, but you have chosen what Allah has made haraam for you in place of what He has made halaal for you of the nourishment He has ordained for you.” (Baihqi, Tabaraani, Dailami).

Entertaining the public with even so-called ‘religious’ songs devoid of immorality (fisq and fujoor) is haraam. This accursed triumvirate of clowns, in the words of Rasulullah (sallallahu alayhi wasallam) are the “enemies of Allah”. They are “liars”, frauds and crooks, plundering the Akhlaaq and destroying the Imaan of ignorant Muslims who flock to these clownish shows and performances for the acquisition of lustful gratification.

Imaam Shaafi (rahmatullah alayh), denouncing these fraud and heretical qawwaals, said: “I left behind in Iraq something which the zanaadiqah (heretics – a class of kuffaar who believe that they are Muslims) have introduced. They call it taghyeer. With it they divert people from the Qur’aan.”

Taghyeer is qawwaali type of singing extolling Allah Ta’ala. It refers to the so-called ‘religious’ songs with which the clown-qawwaals dupe people, taking their minds away from Allah Ta’ala by deception, tricking them into hallucinating that their corrupt spirits are soaring in sublimity in the celestial realms of the Angels, whilst in reality shaitaan is blowing his rijs into their nostrils and excreting in their ears and brains. Imaam Shaafi’ (rahmatullah alayh) branded them zanadiqah (kaafirs-heretics).

Imaam Shaafi’ (rahmatullah alayh) also said: “Singing (ghina) is Makrooh (Tahrimi) lahw (amusement). Whoever engrosses in it is a fool. His testimony is rejected (in an Islamic court).”

Qaadhiyul Qudhaat, Abu Bakr Muhammad Ibn Muzaffar Shaami said:

“Neither is singing permissible nor is it permissible to listen to it, nor drumming with sticks. Whoever attributes permissibility to Ash-Shaafi’ has lied. Indeed, Ash-Shaafi said in his Kitaab, Adabul Qaadhi,that one who persists on listening to singing, his testimony (shahaadat) must be rejected and his integrity (adaalat) would be vitiated.”

Ibn Hajar Haitami (Shaafi’) states: “In two places of Imaam Raafi’s Kitaab, Ash-Sharhul Kabeer, it is mentioned with clarity: ‘Singing is Haraam.’ In Raudhah, Imaam Nawawi adopted this view.”

Explaining with great clarity the prohibition of the type of haraam qiraat-qawwaali gatherings organized for the triumvirate of clowns and cranks, Allaamah Ibn Hajar (rahmatullah alayh) sates:

“Qurtubi (rahmatullah alayh) narrated from Imaam Tartusi (rahmatullah alayh) that he was asked about those people who gather at a place and begin the proceedings with Tilaawat of the Qur’aan-e-Kareem. Thereafter one person stands up and sings some poetry. Then all present lapse into ecstasy and begin swaying (in a form of a dance) simultaneously beating the duff. Is it permissible to join this company of people?

He (ImaamTartusi) replied: ‘According to the Akaabir Sufiya’ this practice is highly erroneous and deviation. Islam means only Kitaabullah and the Sunnat of the Rasool (sallallahu alayhi wasallam). It is never permissible for any person who has Imaan in Allah and the Aakhirah to join such people nor aid them in this unlawful practice. This is the Math-hab of the Four Imaams and of other Mujtahideen. Some people cite the stories of the Mashaaikh in substantiation of dancing and singing………..

The most important argument in this regard is that we do not believe that these stories (which are attributed to the Mashaaikh) are true. It is quite probable that just as the zindeeqs have attributed many fabrications to Rasulullah (sallallahu alayhi wasallam), so too have they done with regard to the Mashaaikh. On the assumption that the Mashaaikh did practise these deeds, which obviously they did not, then it should be understood that for us proof is firstly Rasulullah (sallallahu alayhi wasallam), then the Sahaabah, then the Aimmah-e-Mujtahideen…”

Hafiz Ibn Hajar al-Asqalani categorically confirms, by quoting Allaamah al-Qurtubi, that there is no difference of opinion regarding the prohibition on what the deviant sufis have innovated in this regard:

“As for what the Sufis have innovated in this regard, then there is no difference (of opinion)regarding its prohibition. However, the souls full of desire have overcome many people who have attributed themselves to righteousness, to the extent that many of them practiced the acts of lunatics and children. They would dance in uniform motions and continuous abrupt stops. Their disrespect reached a level where some of them considered these actions to be among deeds that draw one closer (to Allah), a righteous action that will earn them an exalted state. In reality, this is from the ways of the disbelievers, and the sayings of the insane, and Allah is the one from Whom we seek aid.” End of Qurtubi’s quote. (Fath al-Bari, vol. 2, p. 570-571, no. 949)

This clinches the argument. The qiraat-qawwaali merrymaking party of the three clowns held at Daarul Jahaalat is among the major sins. People of true Imaan should never participate in such evil merrymaking functions.

All the spurious arguments of the legalizers of singing are adequately answered in our book, Sautush Shaitaan (the Voice of Shaitaan). The book is available from us.

The abode of such qaaris who perform for public entertainment is Jubbul Huzn (The Pit of Grief). Explaining Jubbul Huzn, the Hadith says:

It is not permissible to attend a gathering where a faasiq qaari recites. Shaving the beard is a kabeerah sin which renders the man a faasiq. Every moment the ghadab and la’nat of Allah Ta’ala descend on a person who is beardless as a result of shaving his beard.

To attend such a gathering is to honour the faasiq. Rasulullah (sallallahu alayhi wasallam) said: “When a faasiq is honoured, the Arsh of Allah shudders.” Furthermore, these qaaris with their belief that it is permissible to shave the beard are guilty of bid’ah, and regarding a man of bid’ah, Rasulullah (sallallahu alayhi wasallam) said: “He who honours a man of bid’ah, aids in the demolition of Islam.”

When one goes to listen to the qiraa’t of a faasiq qaari, one is in fact honouring him. The faasiq is given front stage, musaafahah (shaking hands) and muaanaqah (embracing) are made with him. He is respectfully addressed. In general he is treated as a guest of honour. Whoever denies this fact, is a liar. Thus the contention that he is not honoured is baseless. Regardless of whether one has the intention of honouring or not honouring, the mere attendance of the function is to aid, support and honour the faasiq qaari who shows absolutely no shame for Allah Ta’ala and the Makhlooq. The actions of the people clearly testify that they are honouring him.

Rasulullah (sallallahu alayhi wasallam) said that in Jahannam there is a valley which daily petitions Allah Ta’ala 400 times to save it from the heat of that valley. The name of this valley in the dregs of Jahannum is Jubbul Huzn. When the Sahaabah asked about those who are destined for entry into this terrible Valley of Torment, Rasulullah (sallallahu alayhi wasallam) said that Jubbul Huzn has been prepared for the Qaaris who display their a’maal. This will be the ultimate destination of fussaaq qaaris who barter the Qur’aan Majeed for this dunya.

The miserable plight of such qaaris is aggravated manifold when their evil is supplemented by the evil of the satanic qawwaali singer who forms part of the shaitaani show. Rasulullah (sallallahu alayhi wasallam) said:

“Recite the Qur’aan. Do not eat with it.”

Do not make the Qur’aan a source for raking in boodle. This is the profession of the munaafiq qaaris. Allah Ta’ala says in the Qur’aan Majeed:

“The life of this world is but play and amusement, and the Abode of the Aakhirah is best for those who fear (Allah). What have you no intelligence?”

30 Jamadiyuth Thaani 1436 (20 April 2015)


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Commenting on the lewdness of the so-called ‘purdah’ women, a Brother writes:

Asalaamualaikum respected Ulama.

Many women nowadays wear the Purdah.

However, we see them adopting some weird ways of the devil regarding wearing of the Purdah:

  1. When they drive their cars, they lift the Purdah up
  2. They take photographs with their Purdah on?
  3. They appear in social media posts and pictures with their Purdah on.

It is clear that this act of wearing the Purdah has not permeated their hearts as to what it really means to be in Purdah.

I’m not sure if the Mujlisul Ulama is aware of a story of a pious woman in an era gone by who only left her home on 3 occasions:

  1. When she got married and left her father’s home to her husband’s home
  2. When she went for Hajj
  3. When she went from her husband’s home to her grave

This is in reality what it means to be in Purdah – the short and sweet of it.

Today these women want to claim to be in Purdah and be pious yet they:

  1. Go shopping to shopping malls and centres
  2. Raise their loud voices and scream and swear
  3. Drive cars
  4. Visit public places and functions
  5. Exercise by walking in the streets
  6. Appear in photos and in newspapers and magazines and in social media sites
  7. Attend sporting events
  8. Attend weddings and fetes and even go to the farms for Qurbani
  9. Take part in Ghandi walks
  10. Take part in Palestinian walks
  11. Go to the beaches in Burkinis
  12. And the list is endless

Please educate these women and others about Purdah. What is the real Purdah, what does it mean.

JazākAllāh Khairan.


 (End of the Brother’s comments)


The characters enumerated and explained by the Brother, are GARBAGE.

27 Rabiuth Thaani 1444 – 22 November 2022


I had contemplated to compile a treatise consisting of all new developing trade and commerce scenarios of this era, and their consequential Shar‟i Ahkaam (Rulings), and to name the compilation Hawaadithul Fataawa. I had planned that traders and all those connected to trade and commerce should explain their respective dealings, contracts and concepts pertaining to trade and commerce. I did publicize this intention, however, no one had co-operated. Nevertheless, I did of my own accord, prepare a concise treatise on this subject. But due to its conciseness, it is inadequate. Despite this, at least it will become known from a perusal of this concise treatise that for all new developments, expediencies and contingencies the Shar‟i rulings are all to be found in the expositions of the Fuqaha. They had formulated such principles which embrace all new developments.
This was the wonderful karaamat (miracle) of those illustrious Souls.
Our Comment
In the final analysis, the Decree of Allah Ta‘ala prevails. Since Allah Ta‘ala did not will the contemplated Treatise of Hadhrat to become a reality, it did not materialize. The decrees of Allah Ta‘ala are saturated with wisdom. If Hadhrat Thanvi (Rahmatullah alayh) had succeeded in his wish to compile what he had contemplated, it would have become problematic for the Ulama-eHaqq of our current era. This is so, because Hadhrat Thanvi‘s formulation of the Ahkaam would have been based on either grossly insufficient information or gross misinformation. The traders would have presented their personal understanding of trade dealings and contracts, and Hadhrat Thanvi (Rahmatullah alayh) would have issued his Fataawa on such shaky basis dangling on the precipice of butlaan. A typical example is Hadhrat Thanvi‘s fatwa of permissibility of dealing in ‗shares .When the question of shares was posed to Hadhrat, he called a trader from Saharanpur to explain to him what exactly are ‗shares‘. The poor trader who was ignorant in this field proffered an explanation on the basis of which Hadrat Thanvi concluded that it was a valid Shirkat (Partnership). What we are mentioning is not our mere understanding, but was confirmed by Hadhrat Maulana Masihullah (Rahmatullah alayh) who had very carefully perused and studied our Fatwa on the impermissibility of shares after the Ulama of Mia‘s Farm had complained to him regarding our stance of impermissibility. Hadhrat Masihullah (Rahmatullah alayh) said to this writer: ―In fact, Hadhrat Thanvi had also purchased some shares. But this is an issue which depends on constantly surfacing facts.‖ At this juncture of the conversation, Hadhrat Masihullah (Rahmatullah alayh) concurred with the correctness of our Fatwa. Furthermore, Hadhrat Mufti Mahmoodul Hasan Gangohi (Rahmatullah alayh) had also concurred with our Fatwa. But the compilers of his Fataawa Mahmoodiyyah deemed it brilliant to exclude this particular Fatwa from the collection of his Fataawa. When true fear for Allah Ta‘ala is lacking, then the nafs advises suppression of the Haqq, but the Haqq will not remain long suppressed. It must necessarily surface and in the words of the Qur‘aan: ―Smash out the brains of baatil.‖
Thus, it was a Bounty of Allah Ta‘ala for us of this era that Hadhrat Thanvi (Rahmatullah alayh) was not permitted by Divne Decree to give practical effect to his contemplation. If he had succeeded, then today all these molvis of soo‘ and baatil preponderating the globe would have quoted him as the final authority just as they are today citing the glaring errors of Mufti Taqi Sahib as daleel for the ‗permissibility‘ of haraam pictography, haraam riba, etc.
Our Akaabir Ulama of decades ago were disadvantaged by the fact that for any new development of the West they were generally reliant on Zindeeqs professing to be Muslims, for information and explanation. These university products with their donkey qualifications, either intentionally or due to their own ignorance, would misinform the Akaabir Ulama. Since our Senior Ulama were not versant in English, they were constrained to rely on the warped conceptions and misinformation fed to them by modernist Muslim doctors, professors, traders and the like.
Alhamdulillah! Thumma Alhamdulillah! We are not languishing in the same kind of disadvantage of our Akaabir Ulama. Allah Ta‘ala has adequately equipped us to understand and nullify the avalanche of baatil which the modernist zanaadaqah are peddling. Today their baatil is supported by even molvis and sheikhs who have betrayed Allah Ta‘ala and His Rasool, and the Ummah for the sake of the miserable dollars they earn for churning out fatwas of jawaaz (permissibility) for haraam products.
Allah Ta‘ala has therefore made us independent of all these modernist morons who can no longer get away with the bamboozling shenanigans with which they used to trick and deceive the Akaabir Ulama of decades ago. Doctors, lawyers, scientists and experts
in all spheres of mundane life can no longer bamboozle the Ulama-e-Haq whom Allah Ta‘ala has made independent by granting them the requisite intellectual foundation to administer the Haq and to degrade the modernist zanaadaqah from their heights of hubris. This Haq will be perpetuated until the Day of Qiyaamah. Its Call will always remain loud, clear and it will overwhelm the combined forces of all the Agents of Dajjaal and Iblees. Giving us this assurance,

Allah Ta‘ala states in the Qur‘aan Majeed:
“The Haq has arrived and baatil has vanished, for verily, baatil (by its very nature) must vanish.”
(Mujlisul Ulama)



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Please comment on the following scenario:

There is a certain Muslim woman in Durban that hosts fitness classes for females. She does this in group sessions and also one on one. She does female ‘ group sessions as well as male group sessions.

She also sometimes  has events that she plans as a reward for her clients after her fitness challenges which are like monthly or time frame differs. 

 At the latest event which was called ‘  Met Gala’  which was a ladies event in which the ladies dressed up, there was music and scantily clad dancing women, all of which was proudly shown and advertised on social media.

Many women from the community attend these sessions and events.  These sins which I feel are contributing towards the difficult conditions pravailing in our city of Durban…. i.e.  crime, water disruptions, electricity, lack of instructure, lack of good leadership etc., etc the list goes on.

My concern is that if we don’t speak out against these,  our condition will deteriote even further whereas we should have been wiser after covid and the riots.  It seems we are continuing with sins with a bang and  without  any care. 

What consequences do women face for attending such gatherings?

I would like an awareness to be made of this in our community as many women attend and everything is just quietly accepted and swept under the carpet.


Women who attend these haraam, satanic, immoral sessions of zina are either kuffaar of the munaafiq category, or atheists or lesbians or prostitutes. Therefore, no amount of naseehat will ever benefit them. They do not believe that the immoral shaitaaniyat which the immoral prostitute teacher imparts to them is evil.  Such men and women have no concern for halaal and haraam since they are not Muslims.

If there are any Muslims who participate in these obscene and filthy zina sessions, their Imaan dangles on a thread, ready for extinction. These lewd zaaniyah women are in fulfilment of the prediction of Rasulullah (Sallallahu alayhi wasallam) regarding the Signs of Qiyaamah. Mention is made in the Hadith about the prevalence of lesbianism and homosexuality in the era in proximity to Qiyaamah. The woman who teaches these zina acts is one such sign. She is Iblees incarnate who puts to shame female jinn of the shaitaani species.

When Imaani haya is jettisoned from the heart of a female, then the avenues of immorality are thrown widely open. It is for this reason that in this satanic era of fitnah and fasaad women masquerading  as ‘Muslims’ prowl around to lure and misguide other stupid women with their satanic therapies and garbage psychology stunts and deception.

Commenting on obscenities and satanism really benefits no one. There are only two classes of people: Muslims and kuffaar. All true Muslims are aware and fully understand the evil, filth and immorality of the haraam zina activities taught by the prostitutes fielded by Iblees. No true Muslim is plagued by doubts regarding the hurmat and filth of the kind explained above. As far as kuffaar masquerading as Muslims are concerned, our comments will not benefit. For them everything is valid and meritorious. Hence the only reason for commenting is to discharge the obligation of Amr Bil Ma’roof Nahyi Anil Munkar.

In the final analysis hidaayat (Guidance) is the prerogative of Allah Azza Wa Jal. He guides whomever He wills, and He leaves to stray whomever He wills.”

26 Rabiuth Thaani 1444 – 21 November 2022


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A  Brother from Durban writes:

“I live in a small suburb of Durban wherein there is only one Masjid. Apart from the many “different” things done by the trustees, one of the most concerning, is the facilities made available for women to perform their 5 daily salaah at the Masjid. I understand the prohibition, but my concern is if their salaah is even accepted, taking into consideration the following:

The ladies salaah area is a level above the main Masjid. From above they have no view of the men performing salaah and vice versa. The only way possible for them to follow the imam is by listening through the speakers. Is their salaah accepted taking into consideration the only way of them following the imam, is through the mic system? This proved to be a problem during Taraweeh, as many went into ruku when the imam made takbeer for sajdah tilawah, and only realised their mistake when the imam made takbeer again and began reciting qiraat.

Unfortunately, women are present for almost every salaah. In the basement parking, the men and women’s entrance to the Musjid area is in full view of each other, making it almost impossible to go up to the Masjid without seeing a women who happens to go up at the same time. 

Another major problem in Durban is the use of the mic system. Almost every single Masjid, be it the smallest, along with tiny musallas, make use of the mic system. Masaajid with the Imam’s qiraat being audible even outside, make use of the mic even when there is only a few saffs. A few days ago, in the our local Masjid, the mic system failed during Salaah and I could hear the Imam’s qiraat crystal clear from the 8th saff! The mic has unfortunately become a new “necessity”. Please advise on the above issues, respect Mufti Saheb.”


The consequences of haraam are always morally and spiritually destructive. The Shariah prohibits women from the Musaajid, but these juhala, fussaaq ‘trustees’ and the ulama-e-soo’ deem it appropriate to use the Musjid for the perpetration of haraam.

The Salaat of the women explained above, is not valid.  The whole scenario is a lamentable and an ugly mockery of Salaat, and a flagrant violation of the Shariah. Leave alone the fussaaq trustees, even the imaams and the molvis are oblivious of the evils of women attending the Musjid. Their Imaan is thoroughly desensitized, hence their spiritual hearts are dead and their spiritual eyes are blind.

“The eyes are not blind, but the hearts within the breasts are blind.”


Even the environs of the Musaajid have become platforms for sin. Only women who have the attitudes and tendencies of lesbians and prostitutes feel comfortable to be in and near to male gatherings. That is why they disdain and abhor the advice of Rasulullah (Sallallahu alayhi wasallam) for women to perform Salaat in the remotest corners of their homes. For them the best ‘musjids’ are their homes. But today, the ulama themselves have opened up many doorways of fitnah – fisq, fujoor and bid’ah.

Muslim women – the vast majority – no longer have Imaani hayaa. They now excel in lewdness. Rasulullah (Sallallahu alayhi wasallam) said:

   “A woman who applies perfumes and passes by a gathering is like this and like that (i.e. a prostitute).”

24 Rabiuth Thaani 1444 – 19 November 2022



The Deen Team has started again a competition called ‘Round 3, Fajr First’. It also captioned this competition as ‘Incentive campaign encouraging youth to perform Salaah with Jamaat in the Masjid’. Approximately, eleven Musaajid are participating in this competition. The following caption is displayed on the poster, ‘A serious effort towards 100% attendance for Fajr Salaah with Jamaat will earn you: The pleasure of Allah, massive Thawaab, a lasting habit, R750 shopping voucher.’ The voucher can be used at sports shops, fishing shops, fashion shops, as shown on the poster. The poster also has the following Hadith mentioned, ‘If they knew the rewards of Fajr and Esha (in Jamaat) they would have come even if they had to crawl.’ Among the sponsors of this competition is Al-Baraka bank. Kindly comment on this competition of the Deen Team.


The “rewards” for Salaat mentioned in the Hadith cited by the scoundrel Munaafiqeen of Devil’s Team to promote its satanism under ‘deeni’ guise, is never a lousy R750 which the rubbish participants could utilize to procure some airtime to enable them to view pornography on their satanic devices, for this immoral shaitaani viewing is the primary objective of almost all youngsters and most adults. Their lives revolve around obscenity, immorality and sexual perversion, the prostitute aapas and devilish ‘shaikhas’, more appropriately Shaitaanahs, included.

Since we are in the era in close proximity to Qiyaamah, the rubbish, haraam mockery of the loftiest and most important Act of Ibaadat, viz. Salaat, must be expected by virtue of the predictions announced by Rasulullah (Sallallahu alayhi wasallam). Hadhrat Abdullah Ibn Mas’ood (Radhiyallahu anhu) narrating from Rasulullah (Sallallahu alayhi wasallam) said to a gathering:

“How will you be when (the time dawns) when you will be enveloped by such a fitnah which will make the old senile and the young old; when the people will regard this fitnah to be Sunnah. If anything from this fitnah is omitted, they will say: ‘A Sunnah has been omitted.’ The people asked: “When will such (a shocking fitnah) develop?” He said: “When your Ulama (i.e. Ulama-e-Haqq) have disappeared (i.e. they will be under the ground in their graves); when your (fussaaq) qaaris are in abundance; when your Fuqaha are few; when government officials are abundant; when your trustworthy are few; when the dunya will be pursued with the amal of the Aakhirat (such as a lousy R750 in lieu of the Greatest Pillar of Islam), and when knowledge of the Deen will be acquired for purposes other than the Deen (for nafsaaniyat, for money and for name and fame such as the satanic ‘madrasah’ of the NNB jamiat at whose mock Bukhaari jalsah even the so-called ‘shaikhul hadith’ of Azaadville will be officiating)”

We are today in the likes of the times described in the aforementioned Hadith. Never in the history of Islam has Salaat been taken for a toy and for such a satanic mockery as these scoundrel munaafiqeen of Devil’s Team are currently perpetrating. It is NOT possible for these rubbish rascals of this Team of Iblees to be Muslims.

The fact that a capitalist institution of Riba – an institution against whom Allah Azza Wa Jal has “declared war”, namely Al-Baraka bank, is a sponsor of this rubbish, haraam shaitaani completion speaks volumes for the villainy and kufr of this vile competition which is worse than gambling.

With satanic cunning, using Salaat as a cover, are these scoundrels of the progeny of Iblees, who have dubbed themselves ‘deen team’, promoting obscenity, immorality and sport which Rasulullah (Sallallahu alayhi has branded ‘HARAAM’. Using Salaat as a camouflage, the munaafiq scoundrels exhort the stupid youngsters in need of a few rand to watch porn on their phones to spend and waste the lousy, haraam R750 at haraam sports shops and fashion shops which cater for the fashions and devices of Iblees. These are shops of haraam.

This satanic competition is haraam from beginning to end. The Salaat which the moron youngsters may perform will NOT BE VALID. Their Salaat borders on SHIRK. The Maqsood (Objective and intention) of the silly, stupid youngsters will not be Allah Ta’ala. Their Salaat will be devoid of the slightest vestige of Ikhlaas (sincerity). Their objective will be the lousy satanic prize – the R750 and a couple of pats on their backs by the munaafiq scoundrels of Devil’s Team who may be NNB jamiat munaafiq molvis.

May Allah Ta’ala destroy this Devil’s Team which is so brutally excoriating the Deen in pursuit of its filthy, satanic objectives under ‘deeni’ cover.

22 Rabiuth Thaani 1444 – 17 November 2022



Please comment on the Tabligh Jamaat’s practice of giving bayaans immediately after Fardh Salaat right in front in the Musjid. If the talk is not immediately after Fardh, it is always before the musallis have completed their Sunnat and Nafl Salaat. Also totally unqualified persons are allowed to give bayaans. Is this proper? Musallis who are still performing Salaat are disturbed and distracted by these talks.


The primary purpose of a Musjid is to be the venue for pure Ibaadat – Salaat, Tilaawat, etc. Besides the Jamaat Salaat which has precedence and priority, bayans/talks may not be conducted in a manner which disturbs the musallis who are engaging in their own acts of Ibaadat.

The practice of talks immediately after Fardh Salaat is not permissible. If the Fardh is followed by Sunnat Salaat, then giving a talk or even reciting the Qur’aan Majeed immediately after the Fardh is not permissible. It is incumbent to first perform the Sunnat Salaat. Thus, the Tabligh Jamaat’s practice of giving a bayaan or reading from the kitaab immediately after the Fardh Salaat is bid’ah and not permissible.

Furthermore, beginning the bayaan even before people have completed their Sunnat Salaat is likewise not permissible as it interferes with the concentration of the musallis, causing them to make mistakes in their Salaat.

The Musallis have a greater right than the Tabligh Jamaat. The Ibaadat of the Musallis is of greater importance than the bayaans of the Tabligh Jamaat. Bid’ah has become embedded in the Tabligh Jamaat. If their elders do not wake up to stem this evil tide, the Jamaat will then become one of the baatil sects of deviation.

The Jamaat members should understand that jumping up and standing audaciously and shamelessly facing Musallis who are still engaged in Salaat, will not induce anyone to sit for their bayaans. Those who wish to participate, will wait until the Musallis have completed their Salaat and Dua. Those who do not wish to sit, will not be induced to participate by the Tablighi chap short-circuiting his own Salaat to stand up to announce his bayaan.

It is extremely audacious and rude for the Tablighi to stand facing the musallis whilst they are still in Salaat. He attempts to influence them to quickly terminate their Salaat for the sake of listening to his bayaan. Whilst they speak much of the virtues of Salaat, they show scant respect practically for Salaat, hence they consider their bayaans to be of greater importance than the Sunnat and Nafl Salaat which are attached to the Fardh Salaat. The haste they exhibit for delivering their bayaans is satanic and not permissible.

The best is for the Tabligh brothers to deliver their talks at the back of the Musjid where the disturbance and distraction for musallis will be minimal. They should not expect the Musallis to hastily terminate their Ibaadat merely for listening to their bayaans. This expectation and indirect application of pressure by the Tabligh Jamaat on ignorant musallis is tantamount to preventing the Musallis from Thikrullaah. Thus, they come within the purview of the Qur’aanic Aayat:

   “Who is a greater zaalim than the one who prevents from the Musaajid of Allah that His Name be remembered therein……” 

Ignorant musallis are indirectly pressurized to sit for the talks. They are prevented from their Thikrullaah, Tilaawat and Nafl Salaat. Some hastily retreat from the Musjid to avoid participating in Tabligh Jamaat bayaans and activities. Indirectly, some ignorant musallis are pressurized to leave the Musjid whereas they have a greater right to being present for even a brief period for Nafl I’tikaaf. Their right is greater than the right of the Tabligh Jamaat for its bayaans.

It is not permissible to appoint juhala and unqualified laymen to give bayaans. This is another vile impermissible practice of the Tabligh Jamaat.

17 Rabiuth Thaani 1444 – 12 November 2022