The Abrahamic Religion, also known as Abrahamia, is a concept that is being promoted for the amalgamation of three faiths: Islām, Christianity and Judaism. Interfaith advocates and their supporters seem to be blinded by the reality that there is only one true religion in the world today, and that is Islām.
The following is a collection of the blessed sayings of the final Messenger, Sayyidunā Muḥammad (ṣallallāhu ‘alayhi wa sallam). This compilation has a two-fold purpose. Firstly, to acquire the great reward that has been promised in the Aḥādīth (prophetic narrations) for collecting forty Aḥādīth. Secondly, to educate the Ummah about the great fitnah of the Abrahamic Religion in light of the Aḥādīth. The Arabic title for this collection is Al-Arba‘īn al-Ḥanīfiyyah fi Naqḍ al-Diyānat al-Ibrāhīmiyyah.
As a Muslim studies the Aḥādīth closely, he or she will come to understand that there is absolutely no place for the Abrahamic Religion within our hearts and minds. May Allāh Ta’ālā accept this humble effort from this lowly servant and allow it to shine throughout the world, for the guidance of humanity, until the end of time. Āmīn.
Ḥadīth One
Sayyidunā Abū Hurayrah (raḍiyallāhu ‘anhu) reports that Rasūlullāh (ṣallallāhu ‘alayhi wa sallam) said:
“During the end times, there will be liars and swindlers that will come to you with such aḥadīth that you or your fathers have never heard. Beware of them, save yourselves from them, so that they do not lead you astray or throw you into fitnah.”[1]
Ḥadīth Two
Sayyidunā Ibn Mas’ūd (raḍiyallāhu ‘anhu) reports that Rasūlullāh (ṣallallāhu ‘alayhi wa sallam) said:
“There was no Nabī (Prophet) that Allāh sent before me to his nation, except that he had friends and supporters from them that took his Sunnah and followed his command. Then, there will be such incapable people that will be born, they will say that which they do not do, and they will do that which they do not command. Whosoever strives against them with his hand, he is a believer. Whosoever strives against them with his tongue, he is a believer. Whosoever strives against them with his heart, he is a believer. After this, there is not even a mustard seed’s worth of faith.”[2]
Ḥadīth Three
Sayyidunā ‘Umar (raḍiyallāhu ‘anhu) reports that Rasūlullāh (ṣallallāhu ‘alayhi wa sallam) said:
“O Ibn Al-Khaṭṭāb, go and announce to the people that none will enter paradise except the believers.”[3]
Ḥadīth Four
Sayyidunā Abū Bakr (raḍiyallāhu ‘anhu) reports that Rasūlullāh (ṣallallāhu ‘alayhi wa sallam) said:
“The person who accepts the statement (testimony of faith) that I offered to my uncle [Abū ṭālib, at the time of his death] and which he refused to accept, it will be (a means of) salvation for him.”[4]
Ḥadīth Five
Sayyidunā Al-‘Abbās Ibn ‘Abdil Muṭṭalib (raḍiyallāhu ‘anhu) reports that Rasūlullāh (ṣallallāhu ‘alayhi wa sallam) said:
“A person has tasted īmān (faith) when he is pleased with Allāh as the Rabb, with Islām as the religion and with Muḥammad (ṣallallāhu ‘alayhi wa sallam) as the messenger.”[5]
Ḥadīth Six
Sayyidunā Anas Ibn Mālik (raḍiyallāhu ‘anhu) reports that Rasūlullāh (ṣallallāhu ‘alayhi wa sallam) said:
“I have this desire that if only I could meet my brothers.”
The ṣaḥābah (raḍiyallāhu ‘anhum) said:
“Are we not your brothers?”
He replied:
“You are my companions. My brothers are those who will believe in me despite not having seen me.”[6]
Ḥadīth Seven
Sayyidunā Abū Mūsā (raḍiyallāhu ‘anhu) reports that Rasūlullāh (ṣallallāhu ‘alayhi wa sallam) said:
“There are three types of people who will receive a double reward. A person from the people of the Book, i.e., the Jews and the Christians, who believed in the Messenger sent to him and believed in Muḥammad (ṣallallāhu ‘alayhi wa sallam); a slave who fulfils his duties to Allāh and his duty to his master; and a person who owned a slave woman, taught her good etiquette, provided her with a sound education, then frees and marries her.”[7]
Ḥadīth Eight
Sayyidunā Sufyān Ibn Abdillāh ath-Thaqafī (raḍiyallāhu ‘anhu) reports that he said:
“O Messenger of Allāh, tell me something about Islām after which I will not have the need to ask anyone else.”
Rasūlullāh (ṣallallāhu ‘alayhi wa sallam) said:
“Say: ‘I believe in Allāh,’ then remain steadfast on it.”[8]
Ḥadīth Nine
Sayyidunā ‘Uthmān (raḍiyallāhu ‘anhu) reports that Rasūlullāh (ṣallallāhu ‘alayhi wa sallam) said:
“He who passes away while having full conviction that there is none worthy of worship but Allāh shall enter paradise.”[9]
Ḥadīth Ten
Sayyidunā Mu’ādh Ibn Jabal (raḍiyallāhu ‘anhu) reports that Rasūlullāh (ṣallallāhu ‘alayhi wa sallam) said:
“Any person who passes away while testifying with full conviction that there is none worthy of worship but Allāh, and that I am the Messenger of Allāh, then Allāh will most certainly forgive him.”[10]
Ḥadīth Eleven
Sayyidunā Abū Hurayrah (raḍiyallāhu ‘anhu) reports that Rasūlullāh (ṣallallāhu ‘alayhi wa sallam said:
“The person who will be most fortunate to receive my intercession on the day of resurrection will be the person who said lā ilāha illā Allāh with sincerity of his heart.”[11]
Ḥadīth Twelve
Sayyidunā Anas (raḍiyallāhu ‘anhu) reports that Rasūlullāh (ṣallallāhu ‘alayhi wa sallam) said:
“I entered paradise and saw that on either side, the following three lines were written in gold:
• There is none worthy of worship but Allāh, and Muḥammad is the Messenger of Allāh.
• Whatever we sent forth (charity and other good deeds), we received the reward thereof. Whatever we ate, we enjoyed the profits thereof. Whatever we left behind, we experience loss therein.
• The Ummah is sinful, but the Rabb is Forgiving.”[12]
Ḥadīth Thirteen
Sayyidunā Jābir Ibn Abdillāh (raḍiyallāhu ‘anhu) reports that Rasūlullāh (ṣallallāhu ‘alayhi wa sallam) said:
“Whoever meets Allāh without having ascribed any partner to him will enter paradise; and whoever meets him having ascribed partners to him shall enter the hell fire.”[13]
Ḥadīth Fourteen
Sayyidunā An-Nawwās Ibn Sam’ān (raḍiyallāhu ‘anhu) reports that Rasūlullāh (ṣallallāhu ‘alayhi wa sallam) said:
“The person who passes away while not ascribing any partner to Allāh, his forgiveness is guaranteed.”[14]
Ḥadīth Fifteen
Sayyidunā Ibn ‘Abbās (raḍiyallāhu ‘anhumā) reports that Jibrīl (‘alayhi as-salām) came to Rasūlullāh (ṣallallāhu ‘alayhi wa sallam) and asked:
“What is īmān?”
He (ṣallallāhu ‘alayhi wa sallam) replied:
“Īmān means that you believe in Allāh, the last day, the angels, the books of Allāh, the Messengers, that you believe in death and life after death, that you believe in paradise, hell fire, the accounting of deeds, the scale (for the weighing of deeds) and that you believe in fate – the good thereof and the bad thereof.”
He asked:
“If I believe in all this, will I be a believer?”
He (ṣallallāhu ‘alayhi wa sallam) replied:
“If you believe in all this, you will be a believer.”[15]
Ḥadīth Sixteen
Sayyidunā Ubayy Ibn Ka’b (raḍiyallāhu ‘anhu) reports that the polytheists said to Rasūlullāh (ṣallallāhu ‘alayhi wa sallam):
“O Muḥammad, tell us what the genealogy of your Rabb is.”
Allāh revealed:
“Say: He is Allāh, the One. Allāh, the self-sufficient. He neither begets nor was he begotten. And there is none equal to him.”[16]
Ḥadīth Seventeen
Sayyidunā Abū Hurayrah (raḍiyallāhu ‘anhu) reports that Rasūlullāh (ṣallallāhu ‘alayhi wa sallam) said in a ḥadīth qudsī, that Allāh said:
“The son of Ādam rejects me while it is not proper for him to do that. He abuses me while it is not proper for him to do that. As for his rejection of me, he says that I will never bring him back to life as I had created him the first time. As for his abuse of me, he says, ‘Allāh has a child’, whereas I am self-sufficient, who did not beget nor was begotten and there is none equal to me’.”[17]
Ḥadīth Eighteen
Sayyidunā Abū Hurayrah (raḍiyallāhu ‘anhu) reports that he heard Rasūlullāh (ṣallallāhu ‘alayhi wa sallam) saying:
“People will continue asking each other (about the essence of Allāh) to such an extent that someone will say, “Allāh created all the creation, but who created Allāh?” When they ask such a question, say, “Allāh is One. Allāh is self-sufficient. Allāh did not beget nor was he begotten. And there is none equal to him.” You should then spit to your left side thrice and seek refuge from Shayṭān, the accursed.”[18]
Ḥadīth Nineteen
Sayyidunā Abū Mūsā Al-Ash’arī (raḍiyallāhu ‘anhu) reports that Rasūlullāh (ṣallallāhu ‘alayhi wa sallam) said:
“There is no one more patient than Allāh in hearing something that is hurtful. The polytheists claim that he has offspring, yet he provides them with well-being and sustenance.”[19]
Ḥadīth Twenty
Sayyidunā Abū Hurayrah (raḍiyallāhu ‘anhu) reports that Rasūlullāh (ṣallallāhu ‘alayhi wa sallam) said:
“I take an oath by the being in whose control is the life of Muḥammad, there is no Jew or Christian from this nation who hears of me and then dies without believing in the religion I have been sent with, except that he will be from the dwellers of the fire.”[20]
Ḥadīth Twenty-One
Sayyidunā Abdullāh Ibn ‘Amr (raḍiyallāhu ‘anhu) reports that Rasūlullāh (ṣallallāhu ‘alayhi wa sallam) said:
“None of you can have perfect faith until his desires are not subservient to the religion with which I came.”[21]
Ḥadīth Twenty-Two
Sayyidunā Anas Ibn Mālik (raḍiyallāhu ‘anhu) reports that a person asked Rasūlullāh (ṣallallāhu ‘alayhi wa sallam):
“When is the final hour, O Messenger of Allāh?”
He (ṣallallāhu ‘alayhi wa sallam) replied:
“What have you prepared for it?”
He replied:
“I did not prepare for it by way of much ṣalāh, fasts, and charity. However, I love Allāh and his Messenger.”
Rasūlullāh (ṣallallāhu ‘alayhi wa sallam) said:
“You shall be with those whom you love.”[22]
Ḥadīth Twenty-Three
Sayyidunā Abū Hurayrah (raḍiyallāhu ‘anhu) reports that Rasūlullāh (ṣallallāhu ‘alayhi wa sallam) said:
“I have been given superiority over the other Messengers by way of six things:
• I have been given comprehensive speech, i.e., few words with deep and abundant meaning;
• I have been helped with awe;
• The spoils of war have been made lawful to me;
• The earth has been made a source of purification and a Masjid for me;
• I have been sent as a Messenger to the entirety of humanity;
• The chain of Nubuwwah has come to an end with me.”[23]
Ḥadīth Twenty-Four
Sayyidunā ‘Irbāḍ Ibn Sāriyah (raḍiyallāhu ‘anhu) reports that Rasūlullāh (ṣallallāhu ‘alayhi wa sallam) said:
“I am the servant of Allāh and the seal of the Messengers.”[24]
Ḥadīth Twenty-Five
Sayyidunā Abū Hurayrah (raḍiyallāhu ‘anhu) reports that Rasūlullāh (ṣallallāhu ‘alayhi wa sallam) said:
“From among those of my Ummah who love me the most are also those who will come after me, and their desire would be to sacrifice their families and wealth in order to see me.”[25]
Ḥadīth Twenty-Six
Sayyidunā Anas (raḍiyallāhu ‘anhu) reports that Rasūlullāh (ṣallallāhu ‘alayhi wa sallam) said:
“Resurrection will not take place as long as there is no one to say, ‘Allāh, Allāh,’ in the world.”[26]
Ḥadīth Twenty-Seven
Sayyidunā Samurah (raḍiyallāhu ‘anhu) reports that Rasūlullāh (ṣallallāhu ‘alayhi wa sallam) said:
“In the afterlife, every Messenger will have a pond. The Messengers will boast with each other as to which of them has the greatest number of people drinking from it. I hope that I will have the largest number of people coming to drink from my pond.”[27]
Ḥadīth Twenty-Eight
Sayyidunā ‘Ubādah Ibn Aṣ-Ṣāmit (raḍiyallāhu ‘anhu) reports that Rasūlullāh (ṣallallāhu ‘alayhi wa sallam) said:
“Whoever testifies that there is none worthy of worship but Allāh, he is One and has no partner, that Muḥammad is his servant and Messenger, that ‘Īsā is the servant and Messenger of Allāh, and His word which he cast into Maryam, and a spirit from him, that paradise is true, that hell fire is true, Allāh will admit him into paradise, irrespective of his deeds.”[28]
Note: This report does not give a license to people to commit sins. It indicates the importance of having the correct beliefs required in order to gain entry into paradise.
Ḥadīth Twenty-Nine
Sayyidunā Abū Sa’īd Al-Khudrī (raḍiyallāhu ‘anhu) reports that Rasūlullāh (ṣallallāhu ‘alayhi wa sallam) said:
“When a person embraces Islām and the beauty of Islām comes into his life, i.e., he lives a good life in Islām, Allāh wipes out every evil he had previously committed. Then, the account of his deeds is like this: a single good deed is rewarded from ten to seven hundred times, while the punishment for an evil deed is the like thereof, unless Allāh pardons him that as well.”[29]
Ḥadīth Thirty
Sayyidunā Abū Hurayrah (raḍiyallāhu ‘anhu) reports that Rasūlullāh (ṣallallāhu ‘alayhi wa sallam) said:
“Continue renewing your īmān.”
He was asked:
“O Messenger of Allāh, how should we renew our īmān?”
He replied:
“Say lā ilāha illā Allāh in abundance.”[30]
Ḥadīth Thirty-One
Sayyidunā Ṭalḥa Ibn ‘Ubaydillāh (raḍiyallāhu ‘anhu) reports that Rasūlullāh (ṣallallāhu ‘alayhi wa sallam) said:
“I know a statement, which if a person says at the time of his death, his soul will experience comfort at the time of leaving his body and it will be a light for him on the day of resurrection.”[31]
The statement is lā ilāha illā Allāh.
Ḥadīth Thirty-Two
Sayyidunā Anas (raḍiyallāhu ‘anhu) reports that Rasūlullāh (ṣallallāhu ‘alayhi wa sallam) said:
“A person will enjoy the sweetness of īmān if three qualities are found in him:
• He loves Allāh and his Messenger more than anyone else;
• He loves a person solely for the sake of Allāh;
• He abhors going back to disbelief just as he abhors being cast into the fire.”[32]
Ḥadīth Thirty-Three
Sayyidunā Anas Ibn Mālik (raḍiyallāhu ‘anhu) reports that Rasūlullāh (ṣallallāhu ‘alayhi wa sallam) said:
“One glad tiding to the person who believed in me and saw me. Seven glad tidings to the person who believed in me but did not see me.”[33]
Ḥadīth Thirty-Four
Sayyidunā ‘Amr Ibn ‘Abasah (raḍiyallāhu ‘anhu) reports that he asked Rasūlullāh (ṣallallāhu ‘alayhi wa sallam):
“What type of īmān is the most superior?”
He (ṣallallāhu ‘alayhi wa sallam) replied:
“That īmān with which there is hijrah.”
He asked:
“What is hijrah?”
He (ṣallallāhu ‘alayhi wa sallam) replied:
“That you abstain from evil.”[34]
Ḥadīth Thirty-Five
Sayyidunā Abdullāh Ibn Thābit (raḍiyallāhu ‘anhu) reports that Sayyidunā ‘Umār Ibn Al-Khaṭṭāb (raḍiyallāhu ‘anhu) came to Rasūlullāh (ṣallallāhu ‘alayhi wa sallam) and said:
“O Messenger of Allāh, I passed by a brother of mine from the Banū Qurayzah. He wrote a few comprehensive teachings from the Tawrāt and gave them to me. If you permit, I will read them to you.”
The face of Rasūlullāh (ṣallallāhu ‘alayhi wa sallam) changed color. So I, i.e., Sayyidunā Abdullāh Ibn Thābit (raḍiyallāhu ‘anhu), said to him:
“O ‘Umar, don’t you see the anger on the face of Rasūlullāh (ṣallallāhu ‘alayhi wa sallam)?”
‘Umar (raḍiyallāhu ‘anhu) immediately realized his mistake and said:
“We are pleased with Allāh as our Rabb, with Islām as our religion and with Muḥammad (ṣallallāhu ‘alayhi wa sallam) as a Messenger.”
On hearing these words, the effects of anger disappeared from his face and he said:
“I take an oath in the name of that being in whose control is the life of Muḥammad, if Mūsā (‘alayhi as-salām) was present among you and you were to follow him and leave me, you would go astray. From among all the nations, you have fallen into my lot. And from among all the Messengers, I have fallen to your lot.”[35]
Ḥadīth Thirty-Six
Sayyidah ‘A’ishah (raḍiyallāhu ‘anhā) reports that Rasūlullāh (ṣallallāhu ‘alayhi wa sallam) said:
“He who introduces a new concept in this matter of ours, i.e., Islām, it will be rejected.”[36]
Ḥadīth Thirty-Seven
Sayyidunā Ibn ‘Umar (raḍiyallāhu ‘anhumā) reports that Rasūlullāh (ṣallallāhu ‘alayhi wa sallam) said:
“Follow the large group (sawād al-a’dham). He who separates from the group, he will fall alone into the fire.”[37]
Ḥadīth Thirty-Eight
Sayyidunā Jābir (raḍiyallāhu ‘anhu) reports that Sayyidunā ‘Umar (raḍiyallāhu ‘anhu) came to Rasūlullāh (ṣallallāhu ‘alayhi wa sallam) and said:
“We hear the talks of the Jews and it seems good to us. Do you permit that we write them down?”
Rasūlullāh (ṣallallāhu ‘alayhi wa sallam) said:
“Are you astonished just as the Jews and Christians were? Know well, I have indeed come to you with a clear and bright sharī’ah. If Mūsā (‘alayhi as-salām) was alive, he would have no option but to follow me.”[38]
Ḥadīth Thirty-Nine
Sayyidunā Mu’ādh Ibn Jabal (raḍiyallāhu ‘anhu) reports that Rasūlullāh (ṣallallāhu ‘alayhi wa sallam) said:
“Indeed Shayṭān is the wolf for man, just as there is the wolf for the sheep. The wolf catches that sheep that flees from the flock or goes far away from the flock or it is at the edge of the flock. Beware of the valley, i.e., deviation. Hold firmly on to the group and the main body (of Muslims).”[39]
Ḥadīth Forty
Sayyidunā Abū Dharr (raḍiyallāhu ‘anhu) reports that Rasūlullāh (ṣallallāhu ‘alayhi wa sallam) said:
“He who separates from the group, even the distance of a handspan, he has removed the yoke of Islām from his neck.”[40]
May Allāh Ta’ālā keep all Muslims firm upon true faith, keep us safe from deviation, allow us to die upon īmān and unite us with Rasūlullāh (ṣallallāhu ‘alayhi wa sallam) in Jannah. Āmīn.
Related Articles
The Abrahamic Religion: Historical Precedent for this Heresy
The Abrahamic Religion: An Evil Agenda Against Islam
What is the Main Objective of the Abrahamic Religion?
Notes
- Muslim ↑
- Muslim ↑
- Muslim ↑
- Musnad Aḥmad ↑
- Muslim ↑
- Musnad Aḥmad ↑
- Bukhārī ↑
- Muslim ↑
- Muslim ↑
- Musnad Aḥmad ↑
- Bukhārī ↑
- Al-Jāmi’ As-Saghīr ↑
- Muslim ↑
- Ṭabrānī ↑
- Musnad Aḥmad ↑
- Musnad Aḥmad ↑
- Bukhārī ↑
- Abū Dāwūd ↑
- Bukhārī ↑
- Muslim ↑
- Sharḥ As-Sunnah ↑
- Bukhārī ↑
- Muslim ↑
- Ḥākim ↑
- Muslim ↑
- Muslim ↑
- Tirmidhī ↑
- Bukhārī ↑
- Bukhārī ↑
- Aḥmad, Ṭabrānī ↑
- Abū Ya’lā ↑
- Bukhārī ↑
- Aḥmad ↑
- Aḥmad ↑
- Aḥmad ↑
- Bukhārī, Muslim ↑
- Ibn Mājah ↑
- Aḥmad, Bayhaqī ↑
- Aḥmad ↑
- Aḥmad, Abū Dāwūd ↑
Jaalhaque 