is permissible to wear a tie in a place where both Muslims and nonMuslims are wearing it

Q. A Mufti says that it is permissible to wear a tie in a place where both Muslims and nonMuslims are wearing it, and that it will not be permissible in a place where only the kuffaar wear it. Is this right? Please comment in detail. The fatwa seems very confusing.

A. It is very confusing because it is a forked tongue fatwa of a fencesitting mufti. Zina, liquor and riba will be haraam in all places whether in a place only kuffaar indulge in these acts of abomination or whether both Muslims and nonMuslims perpetrate these acts of immorality. The mufti has grievously erred.

Instead of bringing Muslims closer to Allah Ta’ala by emphasizing the incumbency of Sunnah attire, and the abomination of kuffaar dress style, the mufti renders the Ummah and Islam the great disservice of widening the gulf between Muslims and their Creator. Rasulullah (Sallallahu alayhi wasallam) said that the one who emulates a people is one of them. One enters the fold of the kuffaar by emulating their useless and superfluous styles. On the other hand, one becomes Allah’s beloved by emulating the Sulaha/Auliya even if one is not among them. A Buzrug said: “I love the Sulaha although I am not one of them. Perhaps by virtue of this love, Allah will reform me.”

The function of a mufti is not to indulge in mental gymnastics and create unnecessary and futile latitude in the ahkaam thereby weakening further the extremely deficient bond which Muslims of this era have with the Deen and with Allah Ta’ala. The obligation of the mufti is to draw Muslims closer to Allah Ta’ala and to cultivate in them a realization of Maut, the Qabr and Qiyaamah. These goals cannever be achieved by encouraging Muslims to adopt the ways, styles and customs of the kuffaar.

It should be understood that kuffaar attitudes accompany kuffaar styles and customs. The one who will wear a tie, will think and behave like a kaafir. There is takabbur and riya in the kuffaar tie whilst there is tawaadhu (humility) in the simple dress style of the Ambiya (Alayhimus salaam), adoption of which is Waajib for Muslims. The mufti should confine technicalities to his Madrasah students during academic discussion, and emphasize to his pupils that the objective of technicalities which appear to provide leeway is never to water down the ahkaam and to eliminate Taqwa. Cultivation of Taqwa is a Qur’aanic and a Sunnah imperative. Minus Taqwa a Muslim is a vagabond, and this is the category into which the molvis and muftis of this era have cast the Ummah with their flapdoodle and flotsam fallacious arguments which are nugatory of the Maqaasid of the Deen.

Adoption of haraam by Muslims does not equate to halaal. Thus, if the crucifix loses its religious significance and both non-Muslims and Muslims wear chains with crosses around their necks, this practice of shirk is not transformed into permissibility. It will forever remain haraam for Muslims to wear crosses around their necks or keep it even concealed in their pockets.

This is the status of the kuffaar tie. It is the symbol of the cross – of the Christian deity hanging on the cross. This was the origin of the tie regardless of the religious significance being divested. E. Quraishi Sabri commenting on the origin of the necktie, said: “Towards the end of the 19th Century, the Europeans omitted from dictionaries and Encyclopaedias the introductory phrase about the necktie being a symbol of the cross … A glance of Encyclopaedias printed before 1898 will confirm this point.” In another report, it is said that the practice of the necktie started on the insistence of the Pope in the year 1790 and that by 1850 all Christian nations had accepted and implemented this order of the Pope.

Regardless of the tie no longer having religious significance, and regardless of the assumption that it never symbolized the cross, the fundamental fact is that it is a superfluous item of kuffaar dress exhibiting stupidity, ujub (self-esteem), takabbur (pride) and riya (show). There is absolutely no goodness and no worldly benefit in wearing this moronic dress atrocity of the kuffaar. It is a glaring example of Tashabbuh Bil Kuffaar (emulating the kuffaar) which is haraam, and which even has the effect of kufr. Preferring any specific custom/practice of the kuffaar is also kufr.

Tashabbuh bin nisaa’ (emulating females) is haraam for men. Men who imitate women in any manner are maloon (on whom settle the curse of Allah) according to the Hadith. Even if a man emulates the dress style of a Muslim woman, he will be mal-oon. Will the mufti condone Muslim men wearing abayas/ burqahs? What if in a place most Muslim men begin wearing abayas because it has developed into a kuffaar fashion? And, this is not farfetched. Men are nowadays even walking in public with female panties. Will it then be permissible for Muslim males to wear burqahs? Allah’s la’nat is on such men who perpetrate Tashabbuh bin nisaa. To a greater degree will the la’nat settle on Muslim men committing Tashabbuh bil kuffaar. After all, Muslim women have Imaan whilst the kuffaar are bereft of Imaan.

The attitude of halaalizing kuffaar dress styles and other superfluous and stupid practices on the basis of the dress style having gained popular acceptance by both nonMuslims and Muslims is absolutely putrid and satanic. With the passage of time the entire Sunnah becomes eroded and even displaced for the adoption of kuffaar culture which brings along with it all the attitudes, thinking and concepts of the kuffaar. It is this creeping disease which has made praying in churches and standing in the ranks with kuffaar priests and pundits acceptable. That is why there are characters of the ilk of reverend Bham and MJC carrion halaalizing sheikhs who accept and participate in kuffaar acts of worship.

Will a Muslim with his kurtah on wear a tie? There is consensus of all and sundry, including the mufti who halaalizes the tie, that no Muslim wearing a kurtah will put on a tie while dressed in a kurtah. But if he is dressed in western attire or a suit, then without hesitation he will don the kuffaar tie? Why this difference? Why will he wear a tie with a western shirt, but not with a kurtah? There is no need to even answer this question. Western dress comes with its effects and attitudes of kibr, ujub and riya. It is an acceptable dress for a man who wants to visit a casino, a brothel, a gambling den and any evil haunt. On the contrary, Islamic dress prevents a Muslim from frequenting these dens of Iblees. Wearing the kuffaar tie of shirk is haraam. The mufti has grievously erred in providing leeway for its adoption.

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