(21) Hadhrat Ibn Mas’ud (radhiyallahu anhu) narrated that Rasulullah (sallallahu alayhi wasallam) said:
“Beware of listening to musical instruments and singing, for verily, both these acts germinate nifaaq (hypocrisy) in the heart just as water causes vegetables to grow.” (Kaf-fur Ru’aa’)
(22) Hadhrat Anas (radhiyallahu anhu) narrated that Rasulullah (sallallahu alayhi wasallam) said:
“Whoever sits and listens to a singing girl, Allah will pour molten lead into his ears on the Day of Qiyaamah.”
(Ibn Asaakir) On what basis now can the permissibility of music and singing be argued? The severity of the punishment should be an adequate deterrent to abstain even if some narrations indicate permissibility.
(23) Hadhrat Ali (radhiyallahu anhu) narrates that Rasulullah (sallallahu alayhi wasallam) said:
“Whoever dies while he has a singing slave girl, do not perform Janaazah Salaat for him.”(Haakim)
(24) Safwaan Bin Umayyah (radhiyallahu anhu) narrated that Amr Bin Qurrah said (to Rasulullah – sallallahu alayhi wasallam):
“I am very unfortunate. I do not see any way for acquiring my rizq except by means of my duff. Therefore, grant me permission to sing (i.e. with my duff) such songs which will be devoid of any immorality (evil).’
Rasulullah (sallallahu alayhi wasallam) replied: “I do not give you permission. There is no honour and no goodness (in what you are saying). O enemy of Allah! You are a liar. Most certainly, Allah has ordained for you halaal rizq, but you have chosen what Allah has made haraam for you in place of what He has made halaal for you of the sustenance He has decreed for you.” (Baihqi, Tibraani, Dailmi)
The fact that this person sought permission for singing with his duff is abundant and clear testimony for his awareness of the prohibition, hence he requested permission. If music and singing were lawful, there would not have been the need for him to seek permission from Rasulullah (sallallahu alayhi wasallam).
No one had asked Rasulullah (sallallahu alayhi wasallam) to farm or to trade. Anyone who inclined to these professions would readily become involved therein. Since these are permissible activities, there was no need to seek permission. But not so with music and singing.
The awareness of the prohibition of the voice of shaitaan constrained the man to seek exemption and permission. But he was very harshly rebuffed by Rasulullah (sallallahu alayhi wasallam) who branded him “the enemy of Allah”.
This Hadith also refutes the contention of the permissibility of ‘good’ songs – songs which are devoid of immoral content.
The Hadith is also an adequate response for those who in this age believe that without dealing in bank-riba, it is not possible to progress financially. They deceive themselves into believing that sufficient halaal avenues for the acquisition of halaal rizq no longer exist.
Those who prefer such contentions are termed ‘enemies of Allah’ by Rasulullah (sallallahu alayhi wasallam).
Allah Ta’ala has ordained halaal ways for our sustenance. Whoever avers the contrary is a liar. Man in his greed substitutes the halaal ways and means for haraam methods, labouring under the extreme misconception of gaining abundant wealth by means of the unlawful ways he has appropriated for himself. Ultimately he will be frustrated and fail in his endeavours to achieve what he has targeted.
one will not gain a cent more than the divinely stipulated and decreed amount.
(25) Hadhrat Ibn Abbaas (radhiyallahu anhu) narrated that Rasulullah (sallallahu alayhi wasallam) said:
“On the Day of Qiyaamah, Allah Azza Wa Jal will proclaim: “Where are those who had protected their ears and their eyes from the musical instruments of shaitaan?”
(Allah Ta’ala will instruct the Malaaikah): “Separate them (from the multitudes of people).” They (the Angels) will separate them, and have them seated on dunes of musk and ambergris then Allah Ta’ala will say to the Malaaikah:
“Recite to them My Tasbeeh and My Tamjeed.” The Malaaikah will then recite to them with such beautiful voices, the likes of which no one had ever heard.”
This Hadith has been narrated by Allaamah Ibn Hajar Makki from Dailmi.
The Sahaabi narrating it is Hadhrat Ibn Abbaas (radhiyallahu anhu).
Allaamah Ali Muttaqi also narrates this Hadith, but from the Sahaabi, Hadhrat Jaabir (radhiyallahu anhu)-Kanzul Ummaal.
Allamah Muhammad Bin Muhammad Maghribi narrates this Hadith from Hadhrat Bin Al-Munkadir (Jam’ul Fawaaid). Imaam Tha-aalabi also narrates it from Muhammad Bin Al-Munkadir,
but from Ibn Wahab. – (Jawaahirul Hassaan)
Those who indulge in the haraam music and singing of this world, will be denied the music of Jannat.
(26) Hadhrat Abu Musa Ash’ari (radhiyallahu anhu) narrated that Rasulullah (sallallahu alayhi wasallam) said:
“Whoever listens to the sound of singing, he will not be given permission to listen to the (beautiful) voices of the Ruhaaniyyeen in Jannat.” When it was asked:
‘Who are the Ruhaaniyyeen?’
Rasulullah (sallallahu alayhi wasallam) said: “The Qaaris of Jannat.”
(Kanzul Ummaal) In his Tafseer, Imaam Qurtubi comments:
“We have mentioned this Hadith in Kitaabut Tathkirah along with other similar examples. Thus, he who consumes wine will be denied the pure drink (of Jannat) in the Aakhirah. He who wears silk will not wear silk in the Aakhirah, etc. All this is correct in meaning……”
(27) Hadhrat Ibn Umar (radhiyallahu anhu) narrates:
“Nabi (sallallahu alayhi wasallam) prohibited singing and listening to singing, and (he also prohibited) gossip.”
(28) Zaid Bin Arqam (radhiyallahu anhu) narrates:
“Once a youth while singing passed by Nabi (sallallahu alayhi wasallam) who was walking in a street of Madinah
. Rasulullah (sallallahu alayhi wasallam) said: ‘Alas! O young man! Why do you not sing with the Qur’aan (i.e. recite it beautifully instead of singing songs)?’ He repeated this statement several times.”(Dailmi)
(29) Hadhrat Abu Umaamah (radhiyallahu anhu) narrates that Rasulullah (sallallahu alayhi wasallam) said:
“When someone raises his voice with singing, Allah sends two shaitaans who sit on his shoulders striking his breast with their heels until he stops (singing).” (Tibraani)
(30) Hadhrat Abdur Rahmaan Bin Auf (radhiyallahu anhu) narrated that Rasulullah (sallallahu alayhi wasallam) said: “I have forbidden two ignorant immoral voices: (The first)- the sounds of futility at the time of merrymaking, and the musical instruments of shaitaan. (The second)- the wailing sounds at the time of calamity when the face is struck and the garments are torn.” (Haakim in Mustadrak)